Autonomy and Higher Education in Africa
In an age of increasing automation, what separates a human process from automation is the flexibility and autonomy human beings have and operate with in real time. Despite the fact that humans are driven by autonomy to operate and process things, such autonomy is often taken for granted and at times is only alluded to as an afterthought. But what is autonomy? How does autonomy make a person’s actions differ from those of an automated, inanimate being? Autonomy is often talked about as synonymous with freedom. This basic characterization partially responds to the fuller meaning of autonomy. This is the case when freedom is confined to freedom from, which is most often how this concept is used. Autonomy as an internal drive to determine one’s actions necessarily combines both freedom from as well as freedom to. It is no simpler to discuss or pin down “autonomy” within the context of university traditions and practices. The variability of practices and traditions has resulted in different formulations of what autonomy would mean in a university context. Similar to what determines autonomy as concept at an individual personal level, the autonomy of the academic or the academic institution, in this case the university, also brings forth specific understandings of life and its processes. Just as autonomy cannot exist without any forms of life to exercise it, the conditions in African universities today mean that neither traditional communitarian positions nor liberal conceptions are necessarily amenable to the progress of autonomy within these institutions. A neo-communitarian position serves as a more tenable concept that can represent forms of autonomy that are neither alienating nor too deterministic.