Museum Education and the Epistemological Turn

Author(s):  
Irene Pérez López

Education has been part of museum identity since its inception. However, in the second half of the 20th century, the educational role gradually became the main goal: the museum has become a social institution whose educational nature legitimizes its social relevance and secures its survival in the 21st century. The spread of education to all areas of the museum, commonly called the “educational turn,” is the reason behind the conceptual change that is taking place in the postmodern museum, which has its origin in educational theory. In the last decades of the 20th century, the concept of learning as the transmission of information from an informed source to a passive receiver was replaced by the constructivist notion that learning is an active process dependent on the learner’s previous knowledge and experiences. At about the same time, critical pedagogy—as critical museology—brought a critical attitude within the museum, directed to identify structures of power and authority in order to give voice to traditionally excluded communities, and postmodernism added the idea of knowledge as something unstable and skepticism about the Western metanarratives of modernity. Constructivism, critical pedagogy, and postmodern theory contributed to the epistemological turn that the 21st-century museum faces. The change in learning theories and communication models in the postmodern museum, as a result of the epistemological turn, threatens the role of the institution as the only interpretive authority, by turning its message—previously considered a universal truth—into a point of view. The museum faces the challenge of becoming a meaning-making scenario where visitors can make connections and design their own learning experiences. The museum of the 21st century has forged a more egalitarian relationship with society.

1982 ◽  
Vol 9 (3) ◽  
pp. 495-513
Author(s):  
Paolo Ramat

Summary The paper essays to give a brief survey of the imposing and complex work of Giacomo Devoto (1897–1974), with particular emphasis on its principal traits seen both from the point of view of the history of linguistics and its scientific significance. Especial attention is drawn first of all to Devoto’s position vis-à-vis Benedetto Croce’s Idealism and the linguistic positivism of the first half of the 20th century. It seems possible to define Devoto’s position as a dialectic one between these two intellectual currents, which eventually led to an historicism, which actually was typical of the Italian linguistic tradition. From this viewpoint then Devoto’s understanding of language as an ‘institution’ is examined, including his intervention in the dispute between N. Ja. Marr and Stalin. After having dealt with his concept of a ‘stylistics of language’, which returns to regarding langue as an historicaland social institution, and its difference from a literary stylistics, Devoto’s Indo-European studies are examined. Here, the question of the relationship between linguistics and the other disciplines concerned with antiuqty is discussed, a relationship which Devotohad been obliged on several occasions to come back to. The ‘Devotian’ position is presented critically with the help of discussions which Devoto himself had entertained, with archaeologists and with linguists.


2020 ◽  
Vol 26 (1) ◽  
pp. 113-130
Author(s):  
Sergiy Volodymirovych Kurbatov ◽  
Mariya Mikhaylivna Rohozha

The paper by Sergiy Kurbatov and Mariya Rohozha “The Mission of University in the Western European Culture”(Part II) is devoted to the analyses of transformation of the university as social institution and cultural phenomenon in our time, which we started at the first part of this paper, that was published in “Philosophy of Education”, 2017, № 2 (21)). If the previous paper of these authors included a long chronological period from the origin of the university in late Medieval time up to the 20th century, the current paper is concentrated on analyses of radical challenges, that university faced at the end of the 20th century and at the beginning of the 21st century. For example, such popular in contemporary English language literature concept as the end (or the death) of university is observed. The authors tried to analyze sociological attempts to measure the main university activities in the form of international university rankings and the possibilities to develop in Ukraine the ideal models of university, which any system of university rankings have. The special stress was made on the influence of COVID 19 pandemic on transformative processes and institutional development of universities in the nearest future. The main challenges of the 21st century are crucial for the university, because this institution lost monopoly of producing and distribution of advanced knowledge for the first time in history. From the tactic viewpoint, university is less competitive than the different training programs and online courses, it is too conservative and bureaucratic one. But the authors think that in strategic perspective university has a chance for renovation, proving the old maxima that the values and spiritual dimensions of being and the relevant environment are crucial for human being. Almost the millennium of university history proves its ability to pass through the dramatic historical transformation and to continue to maintain its essence.


2013 ◽  
Vol 58 (2) ◽  
pp. 143-160
Author(s):  
Йонас Мардоса

В статье рассматривается вопрос об особенностях функционирования декоративных верб в этнически и конфессионально смешанной среде западной Беларуси и восточной Литвы во второй половине ХХ–начале ХХI вв. На основе полевых этнографических материалов устанавливаются основные типы декоративных верб и определяется характер используемого для их украшения материала. Устанавливается связь пальмообразных и вильнюсских верб с этническими и конфессиональными характеристиками верующих, а также рассматривается использование освященного символа в послепраздничное время. Выясняется, что распространение декоративных верб во второй половине ХХ в. определяется их рецепцией как символа Вербного воскресенья, а также их эстетическими качествами. Связанные с конфессиональными и этническими характеристиками населения декоративные вербы функционируют в западной Беларуси и восточной Литве как отходящий от своей христианской основы и вместе с тем наполняющийся новой семантикой образец современной религиозной и, в частности, народной культуры региона.Ключевые слова: декоративная верба, ива, можжевельник, вильнюсская верба, западная Беларусь, восточная Литва, православные, католики, символ....Jonas MardosaThe decorated verba in Western Belarus and Eastern Lithuania in the second half of the 20th and the beginning of the 21st century Various consecrated symbols play a special role in folk culture and folk religion. In the Christian liturgy, the verba (palm) is a symbol having a concrete religious meaning. In the second half of the 20th century, in Western Belarus and Eastern Lithuania, a tendency to consider verba from the aesthetic point of view emerged. An exceptional case among the verba (between Belarusian, Russian, Polish, and Lithuanian believers) are the decorated symbol, which may be called palm-shape verba.Amongst the believers of Belarus, regardless of confession, the decorated verba (with flowers) has become a symbol of the contemporary religious identity. Verbas with decorations in Eastern Lithuania are more popular amongst Polish believers; in Western Belarus, they are blessed regardless of confessional and nationality differences. In the beginning of the 21st century, three main variants of palm-shaped verba may be found. The first variant is made from willow or juniper twigs decorated with dry and green flower blossoms (or the twigs of both trees are used together). The second and very popular decoration variant is artificial flowers attached to a willow twig. In the third variant, the blossoms made from threads are arranged along the whole length of a willow twig.An exceptional case among the decorated verbas in Eastern Lithuania are the Vilnius verba. This variant of decorated verba first appeared at the start of the 19th century in the surrounding areas of Vilnius. Originally, these verbas were associated with the Polish religious and folk culture of Southeast Lithuania. In the second half of the 20th century, the Vilnius verbas were strongly linked with the Catholic Lithuanian and Polish folk culture of the Vilnius region, but have not been popular amongst the believers of Belarus.Considerable differences may be noticed in the scope and content of decorative elements in the verba of Lithuania and Belarus. In Lithuania, decorated verbas are more popular among urban Catholics. Thus, verba reveals the diversity of the Christian tradition, which comprises the exceptional features of the contemporary folk religion in Eastern Lithuania and Western Belarus. Through the link between the verba and the ethnic and confessional communities, these variants of the symbol become an important identity-forming factor for the inhabitants of Western Belarus and Eastern Lithuania in the second half of the 20th and the beginning of the 21st century.


Author(s):  
Gunta Plūksna

The introduction outlines the problem: the views about the world outlook of the humankind changed radically from the verge of 19/20th century to the verge of the 20/21st century; the old paradigms must be changed to the new ones, but the relevant concepts are just developing. It expresses itself also in so called anthropological turn, when a person changes uncontrollably, rapidly and dangerously taking over the most important place in the global world system. Symbol is as a link between a word and an action, and it is an instrument for understanding the world, and a person plays an important role in it. The first section discusses the world outlook of Russian religious philosopher P. Florensky from the point of view of symbolism. It is based on the fundamentals of his world outlook: antinomy, life, the Unified. The second section is devoted to creativity in his life, which in an organic way links P. Florensky’s understanding about the world-outlook and life. The conclusions stress the contemporary aspects in P. Florensky’s symbolism expressed as: 1) spirituality; 2) aesthetics; 3) consubstantiality; 4) the dialogue with the Unified; 5) creativity in life. The research methods: hermeneutic and semiotic analysis of P. Florensky’s texts, critical analysis of the scientific literature.


Afghanistan ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 171-194
Author(s):  
Warwick Ball

The Silk Road as an image is a relatively new one for Afghanistan. It appeals to both the pre-Islamic and the perceived Islamic past, thus offering an Islamic balance to previous identities linked to Bamiyan or to the Kushans. It also appeals to a broader and more international image, one that has been taken up by many other countries. This paper traces the rise of the image of the Silk Road and its use as a metaphor for ancient trade to encompass all contacts throughout Eurasia, prehistoric, ancient and modern, but also how the image has been adopted and expanded into many other areas: politics, tourism and academia. It is argued here that the origin and popularity of the term lies in late 20th century (and increasingly 21st century) politics rather than any reality of ancient trade. Its consequent validity as a metaphor in academic discussion is questioned


Author(s):  
B. M. Shustov

During the second half of the 20th century and the beginning of the 21st century, space hazards multiplied, the most urgent of which is space debris. Professionals working in space are exposed to this hazard daily and are aware of it as a problem. Furthermore, increasing attention is being paid to the unpredictable behavior of the Sun, which produces the so-called space weather. The asteroid-comet hazard is considered as potentially having the most catastrophic consequences. No manifestations of biological hazard have yet been observed, although as space activities develop, it is becoming increasingly important. The appropriate time scale for astrophysical hazards is many millions of years, so from a practical perspective, they have no importance. This article briefly describes the main types of space hazards. The author analyzes the results of research and practical work in the field, both worldwide and specifically in Russia. Comparative analysis leads to the clear conclusion that a national program must be developed for the study of space hazards and to respond to space threats. This article is based on a report made by the author at the meeting of the Presidium of the Russian Academy of Sciences (RAS) on January 15, 2019.


Author(s):  
Anatoly S. Kuprin ◽  
Galina I. Danilina

The purpose of this study is the analysis of limit situation in the narrative of war. The material of the study is the novel of Daniil Granin “My Lieutenant” and related texts. In the first part of the paper, the authors explore existing approaches to the term “limit situation” and similar concepts into scientific and philosophical traditions; limits of its applicability in literary studies and its relation to the categories of “narrative instances” and “event”. Proposed a literary-theoretical definition of the limit situation, which can be used in the analysis of fiction texts. Existing approaches to the examination of the situation of war are analyzed: philosophical-existential, psychoanalytic, sociological, literary. In the second part of the paper, the authors propose their method for analyzing limit situations in texts about war, which basis on existing approaches and preserves the text-centric principle of studying the structure of the story. Two interrelated areas of research have been identified: the study of war as a continuous limit situation in the intertextual aspect (the discourse of war); the study of limit situations (death, suffering, guilt, accident) in the narrative of war as part of a specific text. In the third part of the scientific work,the analysis of war as a continuous limit situation results in the study of the concept of “limit” (border) in a fiction text. The role of “limit” (border) concept in the texts about the war is studied, the possible types of limits in the discourse of war are examined. Limit situations in the narrative of war are analyzed on the basis of the novel “My Lieutenant” by Daniil Granin. A review of journalistic and scientific works about the novel revealed both the continuity and the differences between the novel and the “lieutenant” prose of the 20th century. An analysis of the limit situations in the novel revealed their key position in the narrative. These situations are independent of the fiction time, of the fluctuation of the point of view’; the function of the abstract author is to build the narrative as a “directive” immersion of the hero and narrator in these situations.


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