Buddhist Missionaries

2021 ◽  
Author(s):  
Brooke Schedneck
Keyword(s):  
Social Justice ◽  
Southeast Asia ◽  
South Asia ◽  
21St Century ◽  
The West ◽  
Dalai Lama ◽  
Academic Scholarship ◽  
Thich Nhat Hanh ◽  
Historical Phenomenon ◽  
Main Message

Buddhists missionize in distinct ways by building on historical models, such as a concern with bringing knowledge and spreading teachings, as opposed to formal conversion and renunciation of previous religious beliefs. Academic scholarship tends to treat Buddhist missionization as a historical phenomenon. Yet it continues to be an important component of the tradition for Buddhists in the 21st century, motivating them to travel to spread the Buddha’s teachings to those who demonstrate curiosity. Because of Buddhists’ interest in conveying the dharma, they have often aligned the teachings with modern discourses, resulting in what scholars have called modern Buddhism. Buddhist missionaries have also argued that the dharma fits within contexts of social justice, which has been labeled engaged Buddhism. Examples of missionaries from East Asia, Southeast Asia, South Asia, and the West, and world-famous monks such as the Dalai Lama and Thich Nhat Hanh, demonstrate spreading the teachings is a major motivation. These figures formulate their message in modern or socially engaged frameworks, but the root of their activity is missionizing. The main message of contemporary Buddhist missionaries is that Buddhism is open and welcoming to everyone, one does not have to convert to practice within Buddhism, and the Buddhist teachings apply to everyone.

Buddhist Geography and Regionalism

2018 ◽  
Author(s):  
Megan Bryson
Keyword(s):  
Southeast Asia ◽  
East Asia ◽  
South Asia ◽  
East Asian ◽  
13Th Century ◽  
Sacred Sites ◽  
The West ◽  
Network Analyses ◽  
New Models ◽  
History Of

Since its birth in India about 2,500 years ago, Buddhism has spread throughout the globe. As Buddhism reached new areas, its followers developed their own regional identities and understandings of Buddhist geography. South Asia, and specifically the sites associated with the historical Buddha’s life, remained a conceptual center for many Buddhists, but the near disappearance of Buddhism from the subcontinent in the 13th century allowed Buddhists in other regions to overcome their “borderland complexes” and identify sacred Buddhist sites in their own lands. This involved both the metaphorical transfer of sacred sites from South Asia to new places and the creation of new sacred sites, such as reliquaries for the remains of local saints and mountains seen as the abodes of buddhas or bodhisattvas. By the 19th and 20th centuries, colonial encounters introduced Buddhism to the West and created categories of national Buddhisms, which led to new visions of Buddhist geography and regionalism. In addition to national Buddhisms, regional distinctions commonly applied to the Buddhist world include the mapping of Theravāda in Southeast Asia, Mahāyāna in East Asia, and Vajrayāna in the Himalayas, or the mapping of Northern Buddhism as Mahāyāna and Vajrayāna in East Asia and the Himalayas, and Southern Buddhism as Theravāda in Southeast Asia and Sri Lanka. These models have some salience, but the history of Buddhist geography and regionalism reveals that the locations and interactions of different Buddhist traditions are more complex. New models for Buddhist regionalism have moved away from static, bounded spaces to foreground processes of interaction, such as network analyses of trade and transmission routes or areas such as “Maritime Asia” or the “East Asian Mediterranean.”

Engaged Buddhism

2021 ◽  
pp. 180-198
Author(s):  
Jay L. Garfield
Keyword(s):  
Political Theory ◽  
21St Century ◽  
Moral Discourse ◽  
Buddhist Ethics ◽  
Ethical Thought ◽  
Dalai Lama ◽  
Political Sphere ◽  
Engaged Buddhism ◽  
Thich Nhat Hanh ◽  
The Impact

This chapter enters the realm of contemporary moral discourse. It discusses the origins of the 20th- and 21st- century Engaged Buddhist movement, which attempts to construct a new understanding of Buddhism and of Buddhist ethics in a political sphere. The chapter also addresses the degree to which such a modernist movement can be considered Buddhist, the degree of continuity between Engaged Buddhism and earlier Buddhist ethical thought, and the impact of modern Western ethical and political theory on Engaged Buddhism. Special attention is devoted to the work of the 14th Dalai Lama, of Thich Nhat Hanh, and of Sulak Sivaraksa.

Psychology from Egyptian, Arab, and Islamic Perspectives

1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab
Keyword(s):  
Professional Identity ◽  
21St Century ◽  
The West ◽  
Islamic Perspective ◽  
National Heritage ◽  
Western Psychology ◽  
The World ◽  
The One

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.

A new species of the montane lacewing genus Rapisma McLachlan (Neuroptera, Ithonidae) from northwestern Yunnan, China

Zootaxa ◽  
2020 ◽  
Vol 4763 (3) ◽  
pp. 439-443
Author(s):  
XINGYUE LIU
Keyword(s):  
New Species ◽  
Southeast Asia ◽  
East Asia ◽  
South Asia ◽  
The Family ◽  
A New Species ◽  
Northwestern Yunnan

The genus Rapisma McLachlan, 1866 (montane lacewings) is a rare and little known group of the family Ithonidae (Insecta: Neuroptera). There have been 21 described species of Rapisma, and all of them are distributed from East Asia, South Asia and Southeast Asia. Here I report a new species of Rapisma from northwestern Yunnan, China, namely Rapisma weixiense sp. nov. The new species belongs to a group of Rapisma species with very short antennae. 

The Problem of Energy

2014 ◽  
Vol 31 (5) ◽  
pp. 3-20 ◽  
Author(s):  
John Urry
Keyword(s):  
Social Theory ◽  
21St Century ◽  
Fossil Fuel ◽  
Energy Systems ◽  
Social Thought ◽  
Human Intervention ◽  
The West ◽  
The Past ◽  
And Control ◽  
Global Growth

Energy forms and their extensive scale are remarkably significant for the ways that societies are organized. This article shows the importance of how societies are ‘energized’ and especially the global growth of ‘fossil fuel societies’. Much social thought remains oblivious to the energy revolution realized over the past two to three centuries which set the ‘West’ onto a distinct trajectory. Energy is troubling for social thought because different energy systems with their ‘lock-ins’ are not subject to simple human intervention and control. Analyses are provided here of different fossil fuel societies, of coal and oil, with the latter enabling the liquid, mobilized 20th century. Consideration is paid to the possibilities of reducing fossil fuel dependence but it is shown how unlikely such a ‘powering down’ will be. The author demonstrates how energy is a massive problem for social theory and for 21st-century societies. Developing post-carbon theory and especially practice is far away but is especially urgent.

‘Strangers’ and ‘stranger-kings’: The sayyid in eighteenth-century maritime Southeast Asia

2009 ◽  
Vol 40 (3) ◽  
pp. 567-591 ◽  
Author(s):  
Jeyamalar Kathirithamby-Wells
Keyword(s):  
Eighteenth Century ◽  
Southeast Asia ◽  
Case Studies ◽  
Charismatic Leadership ◽  
Southeast Asian ◽  
The West ◽  
New Era ◽  
Asian State ◽  
Political Challenge ◽  
Western Expansion

Sayyidi ‘strangers’ and ‘stranger-kings’, borne on the eighteenth-century wave of Hadhrami migration to the Malay-Indonesian region, boosted indigenous traditions of charismatic leadership at a time of intense political challenge posed by Western expansion. The extemporary credentials and personal talents which made for sāda exceptionalism and lent continuity to Southeast Asian state-making traditions are discussed with particular reference to Perak, Siak and Pontianak. These case studies, representative of discrete sāda responses to specific circumstances, mark them out as lead actors in guiding the transition from ‘the last stand of autonomies’ to a new era of pragmatic collaboration with the West.

From theory to practice

2021 ◽  
Vol 29 (4) ◽  
pp. 186-188
Author(s):  
Aimi Meen
Keyword(s):  
21St Century ◽  
The West ◽  
Theory To Practice ◽  
The University

Aimi Meen, Senior Midwifery Lecturer at the University of the West of England, analyses current midwifery skills and how they simulate in the 21st century

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