scholarly journals A Rival History of Self-Determination

2016 ◽  
Vol 27 (3) ◽  
pp. 719-743 ◽  
Author(s):  
Deborah Whitehall
Author(s):  
Sara Awartani

In late September 2018, multiple generations of Chicago’s storied social movements marched through Chicago’s Lincoln Park neighborhood as part of the sold-out, three-day Young Lords Fiftieth Anniversary Symposium hosted by DePaul University—an institution that, alongside Mayor Richard J. Daley’s administration, had played a sizeable role in transforming Lincoln Park into a neighborhood “primed for development.” Students, activists, and community members—from throughout Chicago, the Midwest, the East Coast, and even as far as Texas—converged to celebrate the history of Puerto Ricans in Chicago, the legacies of the Young Lords, and the promises and possibilities of resistance. As Elaine Brown, former chairwoman and minister of information for the Black Panther Party, told participants in the second day’s opening plenary, the struggle against racism, poverty, and gentrification and for self-determination and the general empowerment of marginalized people is a protracted one. “You have living legends among you,” Brown insisted, inviting us to associate as equals with the Young Lords members in our midst. Her plea encapsulated the ethos of that weekend’s celebrations: “If we want to be free, let us live the light of the Lords.”


Author(s):  
Elisabeth van Houts

This book contains an analysis of the experience of married life by men and women in Christian medieval Europe c. 900–1300. The focus will be on the social and emotional life of the married couple rather than on the institutional history of marriage. The book consists of three parts: the first part (Getting Married) is devoted to the process of getting married and wedding celebrations, the second part (Married Life) discusses the married life of lay couples and clergy, their sexuality, and any remarriage, while the third part (Alternative Living) explores concubinage and polygyny as well as the single life in contrast to monogamous sexual unions. Four main themes are central to the book. First, the tension between patriarchal family strategies and the individual family member’s freedom of choice to marry and, if so, to what partner; second, the role played by the married priesthood in their quest to have individual agency and self-determination accepted in their own lives in the face of the growing imposition of clerical celibacy; third, the role played by women in helping society accept some degree of gender equality and self-determination to marry and in shaping the norms for married life incorporating these principles; fourth, the role played by emotion in the establishment of marriage and in married life at a time when sexual and spiritual love feature prominently in medieval literature.


2019 ◽  
Vol 26 (2) ◽  
pp. 372-396
Author(s):  
Maja Spanu

International Relations scholarship disconnects the history of the so-called expansion of international society from the presence of hierarchies within it. In contrast, this article argues that these developments may in fact be premised on hierarchical arrangements whereby new states are subject to international tutelage as the price of acceptance to international society. It shows that hierarchies within international society are deeply entrenched with the politics of self-determination as international society expands. I substantiate this argument with primary and secondary material on the Minority Treaty provisions imposed on the new states in Central, Eastern and Southern Europe admitted to the League of Nations after World War I. The implications of this claim for International Relations scholarship are twofold. First, my argument contributes to debates on the making of the international system of states by showing that the process of expansion of international society is premised on hierarchy, among and within states. Second, it speaks to the growing body of scholarship on hierarchy in world politics by historicising where hierarchies come from, examining how diverse hierarchies are nested and intersect, and revealing how different actors navigate these hierarchies.


Author(s):  
Samrita Sinha ◽  

According to John Quintero, “The decolonisation agenda championed by the United Nations is not based exclusively on independence. It is the exercise of the human right of self-determination, rather than independence per se, that the United Nations has continued to push for.” Situated within ontologies of the human right of self-determination, this paper will focus on an analysis of The Legends of Pensam by Mamang Dai, a writer hailing from the Adi tribe of Arunachal Pradesh, to explore the strategies of decolonisation by which she revitalizes her tribe’s cultural enunciations. The project of decolonisation is predicated on the understanding that colonialism has not only displaced communities but also brought about an erasure of their epistemologies. Consequently, one of its major agenda is to recuperate displaced epistemic positions of such communities. In the context of Northeast India, the history of colonial rule and governance has had long lasting political repercussions which has resulted not only in a culture of impunity and secessionist violence but has also led to the reductive homogeneous construction of the Northeast as conflict ridden. In the contemporary context, the polyethnic, socio-cultural fabric of the Northeast borderlands foregrounds it as an evolving post-colonial geopolitical imaginary. In the light of this, the objective of this paper is to arrive at the ramifications of employing autoethnography as a narrative regime by which Mamang Dai reaffirms the Adi community’s epistemic agency and reclaims the human right towards a cultural self-determination.


Author(s):  
Daniel Pommier

The delegation of the Democratic Republic of Azerbaijan to the 1919 Paris Peace Conference fought for the international recognition of its country and for admission to the League of Nations. The analysis of mostly unpublished archival documents from the personal archives of head of delegation Əlimərdan Ələkbər oğlu sheds new light on the history of Azerbaijani diplomacy. Topçubaşov could rely above all on the tools of influence of public opinion, such as books, publications and magazines which were written in large numbers in Paris. The adoption, in Azerbaijani political communication, of languages and contents adapted to the Wilsonian culture was meant to justify the aspiration to self-determination, as other anti-colonial non-European elites attempted to do during the Paris Peace Conference.


2010 ◽  
Vol 43 (3) ◽  
pp. 484-507 ◽  
Author(s):  
Jonathan R. Zatlin

The demise of the German Democratic Republic (GDR) came as a surprise to most western observers. For historians of modern Europe, its disappearance remains remarkable for at least two reasons. First, East Germany has ceased to exist in an era when new states are constantly being born. Since the French Revolution unleashed the power of national self-determination as an ordering principle more than 200 years ago, new sovereign states have continued to emerge across the globe, whether through the breakup of multiethnic and colonial empires or the dissolution of pan-Slavic states in eastern Europe. Illiberal governments have been swept aside, often with the result that new states have been cast out of imperial entities by the centrifugal force of cultural attachment. In the history of European political sovereignty during the twentieth century, the particular has triumphed over the universal. Except in the case of the GDR. Against the tide of European history, the GDR has gone from sovereign state (East Germany) to regional designation (eastern Germany). In this sense, the story of the GDR's absorption by a larger polity is a tale of modern state-building told in reverse.


Author(s):  
Ilam Khan

Marginalization causes conflicts; they may be political, social, or economic. A careful contemplation over the history of Sri Lanka reveals that the sentiments of being marginalized have been present — in one (ethnic) group or the other — in the island right from its independence. When the majority ethnic group, i.e., the Sinhala, was in a position of power, it manipulated the constitution of the country to safeguard its own interests. This widened the rift among different ethnic and religious groups, especially between the Sinhala and the Tamil. This structural marginalization resulted in a civil war, starting in 1983, that lasted for 26 years. However, the ethnic conflict did not resolve even after the end of the civil war and continues to exist in the form of a political struggle between the Tamil and Sinhala. The Tamil demand for federation, autonomy, inclusion, and self-determination can only be achieved through constitutional means. Therefore, this research evaluates the post-Civil Warconstitutional development and amendment processes that were, at a point in time, more pluralistic and liberal, and contributing well to managing the ethnic conflict in the country. It was expected that the ethnic conflict would be permanently resolved through the constitutional arrangements, which Sri Lanka was already heading. However, the majority (Sinhala) reversed the progress through a new (20th) amendment to the constitution. Against this backdrop, this article argues that all segments of the society can be accommodated in the political sphere of the state through political liberalization which is possible only through constitutional arrangements.


2021 ◽  
pp. 335-339
Author(s):  
Tatyana I. Rozhkova ◽  

The review deals with the second volume of the academic edition “The History of Ural Literature,” prepared by a group of scholars from the Ural-Siberian scientific community. The merit of the issue is presenting the literary process and the Ural writers’ community as a complex sociocultural phenomenon aimed at work professionalization and connected with the history of the region’s self-determination. When presenting specific names, the authors of the project followed the principle description tasks: to show the connection of the writer’s biography and work with the territory, to emphasize how the works are filled with impressions of Ural life, to draw attention to the writer’s involvement in local cultural communities and support from leading literary figures and critics. Since the book covers a wide range of authors, a number of conclusions significant for the regional literary process understanding can be drawn. Biography materials allow speaking of a variety of social segments of people involved in writing: from base estates and plant workers to noble and intellectual people. Not everyone was ready for professional literary activity, but all quite openly demonstrated their reading tastes. By the end of the century, the cultural and aesthetic commonality of the Ural literature is defined. Its specific writing style becomes distinctive, with a tendency toward documentality, autobiography, and ethnography. Genre preferences become apparent. Genre preferences become apparent. Most importantly, the names appear, starting to be identified by critics as “the Urals writer.”


Author(s):  
Peter Wagner

This book examines the temporality of modernity by focusing on the relations between Africa, America and Europe. More specifically, it considers the extent to which the supposed arrival of modernity in Europe affects the ways in which human beings situate themselves in time and history worldwide. It also explores how institutionally entrenched interpretations of modernity based on inequality and oppression are transformed into novel forms that are shaped by the drive to inclusive–egalitarian collective self-determination. In linking the history of Europe to world history, the book shows that what is often referred to as ‘the rise of Europe’ was the creation of an Atlantic world region with increasingly dense but highly asymmetric commercial and communicative ties. This introduction discusses the debate over the relation between the history and the theory of modernity, the connection between the Northern Atlantic West and the origins of modernity, and novel interpretations of modernity in Africa and Latin America.


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