Music iconography and innovation in the decoration of painted ceilings in the 15th-century Iberian peninsula

Early Music ◽  
2019 ◽  
Vol 47 (1) ◽  
pp. 41-55
Author(s):  
Jordi Ballester
2001 ◽  
Vol 33 (3) ◽  
pp. 450-452
Author(s):  
KATHRYN CAMP

In The Fortress of Faith: The Attitudes Towards Muslims in Fifteenth Century Spain, Ana Echevarría presents a study of four mid-15th-century texts and argues that their polemical tone toward the Muslim world was inspired by contemporary historical events and revealed a Christian Spain preparing itself to end Muslim rule on the Iberian Peninsula. She argues that the events of 1450–70 are key to understanding Fernando and Isabel's renewed march against Granada in 1474 and that ecclesiastical literature of this time—as a manifestation of a “frontier church”—can provide a glimpse of the ideas common at court and among the clergy. At the center of her book are the works of three theologians (Juan de Segovia, Alonso de Espina, and Juan de Torquemada) and one layman (the Aragonese Pedro de Cavallería)—all written between 1450 and 1461—and Echevarría juxtaposes these texts with a wide selection of similar treatises written in Spain and elsewhere since the Muslim invasion of Iberia in 711. For each of her four primary texts, she provides the historical context of the author's life as well as an analysis of each work's style, sources, symbolism, and mode of argumentation against Islam (which, in general, involved allegations about the illegitimacy of the Muslim Prophet, holy text, or tenets). She then compares the views of these authors with the legal norms governing interactions among Muslims, Christians, and Jews in 15th-century Spain and concludes that both reveal an “evolution towards intolerance and violence which was common to the society and its rulers” and that impelled the eventually successful conquest of Granada.


Author(s):  
Abel Soler Molina

Resum: Els estudiosos del Curial han relacionat fàcilment l’enamorament de l’africana Camar amb els amors –també africans– d’Enees i Dido. Tanmateix, els ha passat desapercebuda la figura de la màrtir romana Perpètua de Cartago, jove estudiosa de l’Eneida, que fou lligada a un pal i exposada als lleons, entre altres aspectes biogràfics relacionables amb el personatge curialesc de Camar. La revisió de les Actes del martiri (versions A i B, divulgades ensems) i de la novel·lada Passio Perpetuae (segle III) permet detectar coincidències argumentals i connexions intertextuals amb la novel·la cavalleresca del segle XV. El fet que aquestes fonts foren fàcilment accessibles a Itàlia (Milà, Nàpols), però no a la Península Ibèrica, reforça la idea –generalment acceptada per la crítica– d’un Curial e Güelfa escrit en relació amb la cort napolitana d’Alfons el Magnànim. El tractament paròdic que l’anònim fa de les fonts devocionals, d’altra banda, resulta també especialment interessant per a caracteritzar-lo intel·lectualment i per a interpretar com cal l’obra.   Paraules clau: santa Perpètua de Cartago, Camar, Curial e Güelfa, novel·la cavalleresca, Passio Perpetuae et Felicitatis. Abstract: The scholars of the Curial have easily related the love of the African Camar with the love stories –also African– of Eneas and Dido. However, they have not paid attention to the figure of the Roman martyr Perpetua of Carthage, a young scholar of the Eneida who was tied to a post and exposed to the lions, among other biographical aspects that could be linked to the character of Camar in the Curial. The revision of the Minutes of the martyrdom (versions A and B, released together) and the fictionalized Passio Perpetuae (3rd century) allow us to notice coincidences in the plot and intertextual connections with the chivalric novel of the 15th century. The fact that these sources were easily accessible in Italy (Milano, Naples) and unknown in the Iberian Peninsula reinforces the idea –generally accepted by the criticism– of a Curial e Güelfa written in relation with the court in Naples of Alfonso the Magnanimous. The parodic treatment that the anonymous


Author(s):  
Dominique De Courcelles

Résumé: Le Royaume de València, au XVème siècle, tient une place majeure dans l’histoire de la littérature et de la spiritualité et dans l’histoire religieuse de la péninsule Ibérique, cependant que s’achève la Reconquista et que s’unifient les Espagnes. Une même quête de réforme morale et d’élévation spirituelle s’exprime aussi bien dans les sermons du dominicain Fra Vicent Ferrer que dans les traductions d’auteurs classiques et de la Renaissance effectuées par un autre dominicain, Fra Antoni Canals. La spiritualité valencienne est militante : elle veut convaincre, séduire, donner et parfois imposer ce qu’elle reconnait comme indispensable à la perfection et au salut. Les héros valenciens du XVème siècle sont des chevaliers et des religieux, des saints et des saintes. Ils manient l’épée ou la parole, ou les deux, pour défendre les valeurs du christianisme, l’art d’aimer et de mourir chrétiennement, la vérité, la justice, la paix. C’est ainsi que l’anonyme roman de Curial e Güelfa ou le Cant espiritual du chevalier Ausiàs March témoignent de la jonction entre chevalerie et théologie, cependant que Joanot Martorell, chevalier auteur du roman de Tirant lo Blanc, et Sor Isabel de Villena, abbesse des clarisses de la Trinité, auteur d’une Vita Christi, désignent, chacun à sa mesure, une ouverture spirituelle de l’histoire, une nécessaire conversion intérieure. Des joutes poétiques et théologiques réunissent clercs et chevaliers, entrelaçant sainteté et amour sensible et permettant l’élaboration des goigs, célèbres prières chantées qui prendront toute leur importance dans la vie spirituelle des fidèles après le concile de Trente.  Mots clef: Chevalerie, Joutes, poétiques, Littérature, Spiritualité, Théologie Abstract: The Kingdom of Valencia, in the 15th century, holds a major place in the history of literature and spirituality and in the religious history of the Iberian Peninsula, while the Reconquista is completed and the Spanish are united. The same quest for moral reform and spiritual elevation is expressed in the sermons of the Dominican fra Vicent Ferrer as well as in the translations of classical and Renaissance writers by another Dominican, Fra Antoni Canals. Valencian spirituality is militant: it wants to convince, seduce, give and sometimes impose what it recognizes as indispensable to perfection and salvation. Valencian heroes of the 15th century are knights and religious and saints. They wield the sword or the word, or both, to defend the values of Christianity, the art of loving and dying Christianity, truth, justice, peace. Thus the anonymous novel by Curial e Güelfa or the Cant espiritual of the knight Ausiàs March testify to the junction between chivalry and theology, while Joanot Martorell, knight author of the novel of Tirant lo Blanc, and Sor Isabel de Villena, Abbess of the clares of the Trinity, author of a Vita Christi, designate, each to its own measure, a spiritual opening of history, a necessary interior conversion. Poetic and theological games bring together clergy and knights, intertwining holiness and sensitive love and allowing the development of goigs, famous sung prayers that will take all their importance in the spiritual life of the faithful after the Council of Trent.Keywords: Chivalry ,Poetic, Jousting, Literature, Spirituality, Theology.


2021 ◽  
Vol 30 (1) ◽  
pp. 21-55
Author(s):  
Alexandr Tchernikh ◽  

Monuments of heraldic reflection – heraldic treatises – are of particular value. Diego de Valera grew up among the Castilian nobility at the be-ginning of the 15th century, began a knightly «caree»" at the age of 15, and was elevated to the dignity of knighthood. He visited many Euro-pean countries, took part in tournaments. He is one of the most famous writers of the late Middle Ages, the author of a number of works on topics related to chivalry. «Treatise on Coats of Arms» (Tratado de las armas) (1458–1467) Valera follows the European traditions of heraldic treatises. Along with other theoretical texts on chivalry, it contains chapters on the origin of coats of arms, coat of arms cotta and banners. The presence of the heraldic part in the treatise is due to the participa-tion of the heraldic officials in the procedure of the duel. Valera's trea-tise makes up for the lack of heraldic material of the sources, which is available in relation to Castile of the 15th century. «Treatise on Coats of Arms» had a huge impact on all subsequent heraldic treatises on the Iberian Peninsula. Diego de Valera's treatise can be considered the founder of the era of the Castilian heraldic treatises, which determined their theme.


Aschkenas ◽  
2013 ◽  
Vol 23 (1-2) ◽  
Author(s):  
Christian Jörg

The article deals with the influence of the severe famines of the later Middle Ages on Christian-Jewish relations. It focuses on the rising costs and food shortages that haunted large parts of Europe in the 15th century, particularly during the grave famine of the 1430s. Because of the catastrophic effects of these shortages on a society in which large parts of the population had no or only little access to their own food supplies, measures had to be taken by royal courts or – in the case of the empire – by city councils. In such times of major crisis all economic means to influence the supply situation were used. This also included the contacts with Jewish merchants – especially in the Mediterranean world – and, of course, moneylenders – a rarely considered but highly interesting field of research, since the first half of the 15th century brought extreme and in a way »new« tendencies of exclusion such as the decisions of the schismatic pope Benedict XIII. (1415), which were partly put into effect on the Iberian peninsula, or the Council of Bale (1434).


1998 ◽  
pp. 61-62
Author(s):  
N. S. Jurtueva

In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support in alliance with a strong secular power.


Author(s):  
George E. Dutton

This chapter introduces the book’s main figure and situates him within the historical moment from which he emerges. It shows the degree to which global geographies shaped the European Catholic mission project. It describes the impact of the Padroado system that divided the world for evangelism between the Spanish and Portuguese crowns in the 15th century. It also argues that European clerics were drawing lines on Asian lands even before colonial regimes were established in the nineteenth century, suggesting that these earlier mapping projects were also extremely significant in shaping the lives of people in Asia. I argue for the value of telling this story from the vantage point of a Vietnamese Catholic, and thus restoring agency to a population often obscured by the lives of European missionaries.


2020 ◽  
Vol 45 (1) ◽  
pp. 75-84
Author(s):  
Llorenç Sáez ◽  
Javier López-Alvarado ◽  
Pere Fraga ◽  
Regina Berjano ◽  
M. Ángeles Ortiz ◽  
...  

Abstract—Two new diploid species, Aira minoricensis and Aira hercynica, are described and illustrated, along with chromosome counts, risk assessment, distribution and habitat, phenology, and comparisons with morphologically similar species. A comparative table and a key for the species of Aira for the Iberian Peninsula and the Balearic Islands are provided to assist in the identification of these overlooked species, and their relationships to other taxa are discussed.


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