A CHANGING ANGLO-SAXON MYTH: ITS DEVELOPMENT AND FUNCTION IN FRENCH POLITICAL THOUGHT, 1860-1914

2000 ◽  
Vol 14 (2) ◽  
pp. 150-173
Author(s):  
A. PITT
2006 ◽  
Vol 49 (3) ◽  
pp. 735-759 ◽  
Author(s):  
DUNCAN BELL

This article argues that during the closing decades of the nineteenth century a significant group of British imperial thinkers broke with the long-standing conventions of political thought by deliberately eschewing the inspiration and intellectual authority provided by the examples of the ancient empires. While the early Victorian colonial reformers had looked to the template of Greece, and while many later Victorians compared the empire in India with the Roman empire, numerous proponents of Greater Britain (focusing on the settler colonies, and associated in particular with the movement for imperial federation) looked instead to the United States. I argue that the reason for this innovation, risky in a culture obsessed with the moral and prudential value of precedent and tradition, lies in contemporary understandings of history. Both Rome and Greece, despite their differences, were thought to demonstrate that empires were ultimately self-dissolving; as such, empires modelled on their templates were doomed to eventual failure, whether through internal decay or the peaceful independence of the colonies. Since the advocates of Greater Britain were determined to construct an enduring political community, a global Anglo-Saxon polity, they needed to escape the fate of previous empires. They tried instead to insert Greater Britain into a progressive narrative, one that did not doom them to repeat the failures of the past.


2022 ◽  
pp. 1-25
Author(s):  
Joshua Simon

Abstract This article offers a new interpretation of the Cuban intellectual José Martí's international political thought. It argues that Martí's analysis of early US imperialism and call for Spanish American unity are best understood as an immanent critique of the “unionist paradigm,” a tradition of international political thought that originated in the American independence movements. Martí recognized the impediments that racism had placed in the way of both US and Spanish American efforts to stabilize the hemisphere's republics by uniting them under regional institutions. He argued that, in his own time, Anglo-Saxon supremacism had deprived US-led Pan-Americanism of all legitimacy, causing a crisis of international political order in the Americas. In the context of this crisis, he developed a revised, antiracist unionism that, he argued, would free Spanish America's republics from imperial aggression and interstate conflicts, making the region a global model of stable and inclusive self-rule.


1995 ◽  
Vol 24 ◽  
pp. 251-308 ◽  
Author(s):  
Patrick McGurk ◽  
Jane Rosenthal

The subjects of this paper are four eleventh-century Anglo-Saxon gospel-books and their patron, Judith, countess of Flanders. Two of them, with their distinguished late Anglo-Saxon illuminations and their precious silver-gilt bindings, are among the more celebrated treasures of the Pierpont Morgan Library in New York. The remaining two, which are now preserved at the Hessische Landesbibliothek in Fulda, and at the Archives of Monte Cassino, may no longer have jewelled covers, but are still luxury books of the highest quality.


2016 ◽  
Vol 96 ◽  
pp. 1-22 ◽  
Author(s):  
Alexandra Hilgner

The ‘Isenbüttel gold necklace’, now in the Lower Saxony State Museum in Hanover, was found almost a century ago in Lower Saxony, an area with no history of early medieval gold finds or richly furnished burials. As no parallels are known for the object, scholars have long debated the dating, provenance and function of this unique loop-in-loop chain, with its animal-head terminals and garnet cloisonné. Recent excavations of Anglo-Saxon cemeteries dating to the seventh century have, however, added new finds to the small corpus of objects known as ‘pin suites’, consisting of comparatively short pins perhaps designed to fix a veil or a light shawl in the collar area, with ornate pinheads, linked by chains. This paper focuses on Anglo-Saxon pin suites from high-status burials of the second half of the seventh century and seeks to set the finds group in its wider social and historical context, revealing the far-reaching relationships that existed between early medieval elites.


2020 ◽  
pp. 319-357
Author(s):  
Daniel B. Rowland

This chapter reviews the nature of the Russian polity in the early modern period and the nature and function of political thought within that polity. It looks at interpretations of the early modern period that became the subject of government supervision following the 1917 Revolution, which had the effect of imposing a crude Marxist framework on interpretations of Muscovite history and Muscovite political thought. It also cites texts on political subjects that were seen as products of a class war, chiefly between proponents of the centralizing government and supporters of a conservative boyar opposition. The chapter talks about historians in the West that oppose the formerly dominant image of an all-powerful government commanding a powerless, supine society. It analyses the cultural context for political thinking in Muscovy that was neglected by political necessity in the Soviet Union.


Author(s):  
Duncan Bell

This book is a penetrating account of the complexity and contradictions found in liberal visions of empire. Focusing mainly on nineteenth-century Britain—at the time the largest empire in history and a key incubator of liberal political thought—the book sheds new light on some of the most important themes in modern imperial ideology. The book ranges widely across Victorian intellectual life and beyond. The opening chapters explore the nature of liberalism, varieties of imperial ideology, the uses and abuses of ancient history, the imaginative functions of the monarchy, and fantasies of Anglo-Saxon global domination. They are followed by illuminating studies of prominent thinkers, including J. A. Hobson, L. T. Hobhouse, John Stuart Mill, Henry Sidgwick, Herbert Spencer, and J. R. Seeley. While insisting that liberal attitudes to empire were multiple and varied, the book emphasizes the liberal fascination with settler colonialism. It was in the settler empire that many liberal imperialists found the place of their political dreams. This book is a significant contribution to the history of modern political thought and political theory.


Gold Bulletin ◽  
2021 ◽  
Author(s):  
Frank Cooper

AbstractIn 2009, a metal detectorist discovered a hoard of Anglo-Saxon gold and silver in a field in Staffordshire. Hence, it quickly became known as ‘The Staffordshire Hoard’. It was, and remains, the biggest collection of Anglo-Saxon gold (4 kg) and silver (1.7 kg) ever discovered and comprised of more than 4000 fragments that equated to over 600 discrete objects and larger pieces. The Staffordshire Hoard is co-owned by Birmingham and Stoke-on-Trent City Councils and is cared for on behalf of the nation by Birmingham Museums Trust and The Potteries Museum & Art Gallery. Over the intervening years, most of the larger and recognisably important pieces have now been identified and catalogued. We now also know an exceptional amount about their probable methods of manufacture, artistic styles, date, and function. This paper focuses on what is now known to be one of the most fragmented yet magnificent of its objects, a Helmet that has been declared as being ‘fit for a king’, but which was found scattered into well over 1000 disparate fragments. Fragments that  are now considered to make up around one-third of the Hoard’s total of finds and compose this single high-status Golden Helmet. Too damaged and incomplete to be re-joined or displayed in a form that delivers to the casual observer a true sense of the majesty of the original. Thus, the museums responsible for the collection commissioned an experimental reconstruction project to create two of the helmets for display in their shared Hoard collections.


Author(s):  
David R. Como

This chapter explains how the outbreak of the civil war led to serious divisions within parliament’s camp. These divisions, over the nature of the war, the character and function of the king, and the propriety of negotiation and compromise with the royalists, reflected and further intensified shifts in the nature of political ideology. These emergent ideological shifts, first articulated in the petitions and pressure campaigns of hard-line supporters in the city, were bolstered by the publication of tracts and pamphlets, which revealed the increasingly radical tenor of the political thought gestating among pro-parliamentary militants. Examination of those tracts shows that, by early 1643, some parliamentarians were coming to reject Westminster’s official line on the war effort, along with fundamental features of the “ancient constitution” as it had been understood before 1642.


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