Chaos

2016 ◽  
pp. 153-156
Author(s):  
Donald W. Winnicott
Keyword(s):  
Normal Function ◽  
The Self ◽  
True Self ◽  
External Reality ◽  
False Self ◽  
The Creation

In this chapter, Winnicott explores the concept of chaos, with reference to the internal world, preferring to think of it as un-integration. The defensive states that may follow may also be protected by enabling sufficient capacity for illusion in the growing self, but, if this is not the case, splitting within the self—a normal function—can become excessive. This leads to the disruption of the true self with its capacity for spontaneity and the creation of a false self with overcompliance to external reality. The states of disintegration, dissociation, and repression are defined.

scholarly journals KEINDAHAN SEBAGAI ELEMEN SPIRITUAL PERSPEKTIF ISLAM TRADISIONAL

2015 ◽  
Vol 5 (2) ◽  
Author(s):  
Andi Herawati
Keyword(s):  
Spiritual Journey ◽  
True Self ◽  
False Self ◽  
Human Need ◽  
The Creation ◽  
Traditional Islam ◽  
The Way

Beauty for most part eventually seen as the science of form, more than that is of the essential part of human living and the way we look at it by the time become more discern as it invites the philosophical vibration. It becomes a consiousness through the questions about the creation of the cosmos and meditation upon the Almighty. Whether aware or not, human need beauty through out their living, at the same time is a spiritual journey. Beauty in Traditional Islam is also able to ascending human, create the the awareness of plurality, and at the last it aso to born out the sense of the Sacred manifested thorugh the form of art, culture, calligraphy, and the whole cosmos. At last, beauty has its role in spiritual journey through self emptiness, from the false self to the true self.

scholarly journals The journey of individuation: A Jungian alternative to the theory and practice of leading authentically

Leadership ◽  
2016 ◽  
Vol 14 (4) ◽  
pp. 415-434 ◽  
Author(s):  
Donna Ladkin ◽  
Chellie Spiller ◽  
Gareth Craze
Keyword(s):  
Authentic Leadership ◽  
Integrated Approach ◽  
Theory And Practice ◽  
The Self ◽  
True Self ◽  
The Unconscious ◽  
Organizational Contexts ◽  
Leading Role ◽  
The Creation ◽  
Conscious Processes

Along with increasing interest in the concept of ‘authenticity’ as it applies to leadership, critique of dominant authentic leadership theorizing is also on the rise. This paper joins that critique in relation to a key aspect of dominant theorizing: its neglect of the unconscious and its role in shaping one’s experience and behaviour. This oversight results in an unrealistic version of ‘authenticity’ which over-emphasizes pro-social, positive conduct, prescribes components through which authenticity is achieved, and directs individuals to act from an individually determined ‘true self’ rather than recognizing the role that both others and the wider context play in the creation of that self. The notion of ‘mature personhood’, underpinned by Jung’s theory of individuation is offered as an alternative aspirational aim for those wishing to take up the leading role in a way which align what is ‘real’ for them at a given moment within the demands of organizational contexts. Drawing from Jung’s ideas of ‘the shadow’, the ‘centre point’ and ‘the collective’, we theorize an integrated approach to leadership which accounts for unconscious as well as conscious processes, works with less desirable aspects of the self rather than dismissing them, is achieved through reflexive processes rather than prescriptive formulae; and is collectively, rather than individually determined.

scholarly journals A Winnicottian Approach to Biblical Lament: Developing a True Self in the Midst of Suffering

2018 ◽  
Vol 47 (1) ◽  
pp. 48-65 ◽  
Author(s):  
Stephen C. Torr
Keyword(s):  
Object Relations ◽  
Biblical Theology ◽  
The Self ◽  
Object Relations Theory ◽  
True Self ◽  
False Self ◽  
Vital Importance ◽  
Christian Communities ◽  
Donald Winnicott ◽  
The Church

There is a growing awareness within Christian scholarship and practice that the biblical theology and practice of lament is not outdated but rather of vital importance for the health of the church in how it relates to God, others, and the self. What this article seeks to explore in a fresh way is why lament is so important by examining how the practice of it achieves the health that is so desperately needed. At the heart of this exploration is a rereading of the biblical lament tradition through the pioneering work of Object Relations Theory psychiatrist Donald Winnicott. A key aspect of Winnicott’s work was how the “true self” develops, and it is his work around this subject that is used here to enable exploration of how lament may achieve the development of the true self, rather than a “false self” in the life of those lamenting. It is intended that this will throw fresh light on the theology and practice of lament as well as giving new impetus to Christian communities to consider how they respond to those suffering in their midst.

Makna Alif dalam Puisi Zikir D. Zawawi Imron dan Sajak Alif Ahmadun Yosi Herfanda

2020 ◽  
Vol 2 (1) ◽  
pp. 52
Author(s):  
Sholeha Rosalia ◽  
Yosi Wulandari
Keyword(s):  
Comparative Study ◽  
Comparative Method ◽  
The Self ◽  
Sociology Of Literature ◽  
Self Reflection ◽  
The Public ◽  
The Creation

Alif means the first, saying the Supreme Life and is Sturdy and has the element of fire and Alif is formed from Ulfah (closeness) ta'lif (formation). With this letter Allah mementa'lif (unite) His creation with the foundation of monotheism and ma'rifah belief in appreciation of faith and monotheism. Therefore, Alif opens certain meanings and definitions of shapes and colors that are in other letters. Then be Alif as "Kiswah" (clothes) for different messages. That is a will. "IQRO" is a revelation that was first passed down to the Prophet Muhammad. Saw. Read it, which starts with the letter Alif and ends with the letter Alif. The creation of a poem is influenced by the environment and the self-reflection of a poet where according to the poet's origin, in comparing in particular Alif's poetry from the two poets. The object of this research is the poetry of Zikir by D. Zawawi Imron and Sajak Alif by Ahmadun Yosi Herfanda. This study uses a comparative method and sociology of literature. Through a comparative study of literature between the poetry of Zikir D. Zawawi Imron and Sajak Alif Ahmadun Yosi Herfanda, it is hoped that the public can know the meaning of Alif according to the poet's view. With this research, the Indonesian people can accept different views on the meaning of Alif in accordance with their respective understanding without having to look for what is right and wrong. The purpose in Alif is like a life, in the form of letters like a body, a tree that is cut to the root, from the heart is split to the seeds, then from the seeds are split so that nothing is the essence of life. So, it is clear that Alif is the most important and Supreme letter. Talking about the meaning of Alif as the first letter revealed on earth. After the letter Alif was revealed, 28 other Hijaiyah letters were born. The letter Alif is made the beginning of His book and the opening letter. Other letters are from Alif and appear on him.

The ”true me”—one or many?

2019 ◽  
Author(s):  
Iris Berent ◽  
Melanie Platt
Keyword(s):  
Free Will ◽  
Optimality Theory ◽  
The Self ◽  
True Self ◽  
Behavioral Test ◽  
Brain Scan ◽  
Moral Behaviors ◽  
The Brain ◽  
Constraint Ranking

Recent results suggest that people hold a notion of the true self, distinct from the self. Here, we seek to further elucidate the “true me”—whether it is good or bad, material or immaterial. Critically, we ask whether the true self is unitary. To address these questions, we invited participants to reason about John—a character who simultaneously exhibits both positive and negative moral behaviors. John’s character was gauged via two tests--a brain scan and a behavioral test, whose results invariably diverged (i.e., one test indicated that John’s moral core is positive and another negative). Participants assessed John’s true self along two questions: (a) Did John commit his acts (positive and negative) freely? and (b) What is John’s essence really? Responses to the two questions diverged. When asked to evaluate John’s moral core explicitly (by reasoning about his free will), people invariably descried John’s true self as good. But when John’s moral core was assessed implicitly (by considering his essence), people sided with the outcomes of the brain test. These results demonstrate that people hold conflicting notions of the true self. We formally support this proposal by presenting a grammar of the true self, couched within Optimality Theory. We show that the constraint ranking necessary to capture explicit and implicit view of the true self are distinct. Our intuitive belief in a true unitary “me” is thus illusory.

Institutions

2018 ◽  
Author(s):  
Andrew Kahn ◽  
Mark Lipovetsky ◽  
Irina Reyfman ◽  
Stephanie Sandler
Keyword(s):  
Women Writers ◽  
The Self ◽  
Friendship Networks ◽  
The Creation

The chapter examines the emergence of literature from coteries and domestic routine. It describes how male poetic circles, held together by friendship and common intellectual interests, produced the interconnected institutions of literature necessary to literature. While early in the century, women writers mostly worked privately, they eventually moved into more public venues such as the salon. An interest in subjectivity, the self, and friendship networks, which were also reading communities, fostered the creation of a performative and reflective self that gave rise to literary heroes to satisfy the new interests and demands of writers and readers.

Development of the National System of Qualifi cation Certifi cation of Audit Personnel As a Factor in Improving the Quality of Audit and the Demand for the Profession

Auditor ◽  
2021 ◽  
pp. 24-28
Author(s):  
Nataliya Kazakova
Keyword(s):  
Russian Federation ◽  
Audit Quality ◽  
The Self ◽  
National System ◽  
Regular Monitoring ◽  
The Russian Federation ◽  
The Creation ◽  
June July ◽  
Regulatory Organization

The article includes materials presented at the scientifi c and practical conferences «Problems of Audit Quality» organized by the Self-regulatory organization of Auditors «Sodruzhestvo» in June-July 2021. Th e conferences are dedicated to the development of audit education and qualifi cation certifi cation of audit personnel in the Russian Federation, aimed at improving the quality of audit through the introduction of a competence-based approach and the creation of a national system for regular monitoring of auditor’s competencies, contributing to the training of broad-based specialists in demand in various areas of economic, business and fi nancial management.

scholarly journals Movie as self-portrait. Auto-narration and narrative identity in Neil Jordan’s „Breakfast on Pluto”

2018 ◽  
Vol 3 (57) ◽  
pp. 51-60
Author(s):  
Ewelina Twardoch-Raś
Keyword(s):  
Narrative Identity ◽  
Real Life ◽  
The Self ◽  
The Real ◽  
Masculinity And Femininity ◽  
The Creation

The paper aims to analyze Neil Jordan’s famous movie Breakfast on Pluto in the context of affective “narrative identity.” Breakfast on Pluto is an adaptation of Patrick McCabe’s diary and presents the story of a man who wants to be a woman – he feels like a woman and gradually transforms into one. Patrick/Patricia is thus a transsexual (not only transgender) person who tells the story of a bodily metamorphosis. The author of the paper finds the process of storytelling extremely interesting for a number of reasons. In the paper, the author focuses especially on the process of creating a new identity for the protagonist through the movie’s narration in reference to the categories of “subjective narration” (Edward Branigan) and narrative identity, that is the creation of an identity in the process of telling one’s own story. The author shows how the tools of the movie can shape the process of storytelling (by using special frames, montage, etc.) and how three stories are incorporated in Jordan’s movie: the male and the female story as well as, finally, the subversive self-creation when Patrick/Patricia becomes one whole, one processual identity (in the context of Judith Butler’s assumption about gender). In the paper, the diegesis of the movie will also be analyzed: a number of objects – attributes of masculinity and femininity and the quasi-parodic character of the movie space and the process of storytelling. Parody in Breakfast on Pluto emphasizes the subversive and surfictional structure of the self-story in the movie. The author treats Breakfast on Pluto as a movie version of Entwicklungsroman – the process of narrativization of an identity in transition, of fictionalizing the real life of the protagonist. Therefore, the author also refers to J. M. Coetzee’s assumptions about confession, which is always an important part of self-narration.

scholarly journals Pulsed MHD generator of a new generation

2019 ◽  
Vol 486 (2) ◽  
pp. 178-183
Author(s):  
Ye. P. Velikhov ◽  
A. G. Afonin ◽  
V. G. Butov ◽  
V. P. Panchenko ◽  
S. V. Sinyaev ◽  
...  
Keyword(s):  
Theoretical Investigation ◽  
Specific Energy ◽  
First Generation ◽  
Magnetic System ◽  
Combustion Products ◽  
The Self ◽  
Mhd Generator ◽  
Local Integral ◽  
The Creation ◽  
New Generation

The results of calculation and theoretical investigation for the creation of a powerful (≈600 MW) pulsed MHD generator on the combustion products from solid (powder) plasma-forming fuel “Start-2” of a new generation are presented. The scheme, methods, results of calculations, and optimization of characteristics of the pulsed MHD generator with the self-excited resistive “iron-free” magnetic system are described. The local, integral, and specific energy and mass-dimensional characteristics are determined. The obtained characteristics are 1.5-2 times higher than those of the first generation MHD generator.

scholarly journals The Metaphysics of Self in Praśastapāda’s Differential Naturalism

2016 ◽  
Author(s):  
Shalini Sinha
Keyword(s):  
Human Life ◽  
The Self ◽  
Natural Order ◽  
Ethical Practice ◽  
True Self ◽  
Epistemic Practice

In A Compendium of the Characteristics of Categories (Padārthadharmasaṃgraha) the classical Vaiśeṣika philosopher Praśastapāda (6th century ce) presents an innovative metaphysics of the self. This article examines the defining metaphysical and axiological features of this conception of self and the dualist categorial schema in which it is located. It shows how this idea of the self, as a reflexive and ethical being, grounds a multinaturalist view of natural order and offers a conception of agency that claims to account for all the reflexive features of human mental and bodily life. Finally, it discusses the ends of self’s reflexivity and of human life as a return to the true self. It argues that at the heart of Praśastapāda’s metaphysics of self is the idea that ethics is metaphysics, and that epistemic practice is ethical practice.

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