The Oxford Book of French Verse: Thirteenth Century—Nineteenth Century

1908 ◽  
Vol s10-IX (218) ◽  
pp. 179-180
Keyword(s):  
Nineteenth Century ◽  
Thirteenth Century

scholarly journals pre-eighteenth-century traditions of revivalism: damascus in the thirteenth century

2005 ◽  
Vol 68 (2) ◽  
pp. 195-214 ◽  
Author(s):  
konrad hirschler
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social History ◽  
Thirteenth Century ◽  
History Of Ideas ◽  
Contemporary Society ◽  
Current State ◽  
History Of ◽  
State Of Affairs ◽  
Large Sections

this article examines whether it is possible to trace eighteenth- and nineteenth-century revivalist thought to earlier ‘medieval’ examples. the discussion is centred on the issue of ijtiha¯d/taqli¯d, which featured prominently in revivalist thought. taking the example of scholars in thirteenth-century damascus, it firstly compares the respective readings of ijtiha¯d/taqli¯d, by focusing on one individual, abu¯ sha¯ma (d. 1267). it secondly asks whether a scholar like abu¯ sha¯ma, who had adopted a reading similar to later revivalists, also took a critical and oppositional stand against large sections of his contemporary society, i.e. a revivalist posture. it is this article's main contention that the example of abu¯ sha¯ma shows the need to study in more detail possible revivalist traditions prior to the ‘grand’ movements. the combination of the history of ideas and social history might allow a deeper understanding of how and in what contexts calls for reform and opposition to the current state of affairs were expressed.

Kilwa Dynastic Historiography: A Critical Study

1979 ◽  
Vol 6 ◽  
pp. 177-207 ◽  
Author(s):  
Elias Saad
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Thirteenth Century ◽  
Alternative Explanation ◽  
Tenth Century ◽  
Critical Study ◽  
Arabic Version ◽  
Portuguese Version ◽  
Recent Debate ◽  
Dynastic Politics

One of the unresolved problems in African historiography concerns the Arabic and Portuguese versions of the so-called Kilwa Chronicle. Scholars who have used these sixteenth-century sources have tended to assume that the Portuguese version, which is essentially a list of the kings of Kilwa up to around 1500, is a transcription of the Arabic version known under the title of Kitab al-Sulwa. In the recent debate between Freeman-Grenville and Chittick, this assumption has created serious difficulties because the Portuguese account mentions kings who are omitted in the Kitab. Freeman-Grenville attempted to resolve the difficulty by hypothesizing that the work was defectively abridged in the extant nineteenth-century copy. Relying on the regnal durations in the Portuguese account, he computed the dynastic chronology of Kilwa backwards to the tenth century. Subsequently, Chittick's excavations did not show Kilwa important enough to have been the site of a kingdom prior to the thirteenth century. This became the basis for an alternative explanation which denied the existence of gaps or omissions in the Kitab. Chittick argued instead that the longer list of kings in the Portuguese account may have resulted from dovetailing two sources together and duplicating their information.The present paper calls on genealogical evidence overlooked by both scholars which demonstrates that the divergence between the two sources results from their varying perspectives on the dynastic politics and succession disputes. First, the Portuguese account, though occurring in João de Barros’ Da Asia written about 1552, may represent an impromptu composition given to the Portuguese during their occupation of Kilwa in 1505–12.

Tibetan, Burmese and Chinese Inscriptions from Bodhgayā in the British Museum

2013 ◽  
Vol 23 (3) ◽  
pp. 429-439
Author(s):  
TSERING GONGKATSANG ◽  
MICHAEL WILLIS
Keyword(s):  
Nineteenth Century ◽  
Thirteenth Century ◽  
British Museum ◽  
Archaeological Evidence ◽  
First Time

AbstractThis article is concerned with four inscriptions found at Bodhgayā in the nineteenth century that are documented by records kept in the Department of Asia at the British Museum. Two Tibetan inscriptions, probably dating between the ninth and fourteenth centuries, are of special note because they provide the first archaeological evidence for Tibetans at the site. Chinese and Burmese records of the eleventh, twelfth and thirteenth century are also noted, that of the Song emperor Renzong (1022–63) being illustrated for the first time.

scholarly journals The Conference of the Birds

2005 ◽  
Vol 22 (3) ◽  
pp. 145-147
Author(s):  
Chad G. Lingwood
Keyword(s):  
Nineteenth Century ◽  
Thirteenth Century ◽  
English Translation ◽  
French Translation ◽  
Third Language ◽  
Literal Translation ◽  
Mystical Literature ◽  
Islamic Civilization

In medieval Islamic civilization, poetry was widely acknowledged to be themost intimate vessel for conveying Sufism’s hidden truths. The spiritualstates and stations traversed by adepts along an ascending path to the realityof God’s unity largely defies simple descriptions into ordinary prose oreveryday language. The subtleties necessary to evocatively describe a spiritualjourney that is, by its very essence, ineffable, necessitates a linguisticmedium that could at once reveal secrets of inner contemplation and mysticalperception while simultaneously concealing such information from the“uninitiated” behind the exoteric understanding of the same work of literature.Persian poetry, with its unique capacity for metaphorical symbolism,puns, and paradoxes, thus emerged by the seventh/thirteenth century as anunparalleled vehicle for expressing the mystical experience.The most dramatic expression in all of Persian mystical literature of thisspiritual journey is the allegorical poem Mantiq al-Tair (best translated as“The Speech of the Birds”) by Farid al-Din `Attar (d. 627/1229), whichrecounts the initiatory voyage of a group of birds through seven valleys tothe palace of the mythical king-bird Simurgh, symbol of the Divine,enthroned atop the cosmic mountain Qaf.In addition to the book currently under review, `Attar’s masterpieceinspired other renditions into English, including an abbreviated and freelyreworked edition by Edward FitzGerald, The Bird-parliament (1903); R. P.Masani’s prose translation of half the original poem’s 4,600 lines, TheConference of the Birds (1924); the incomplete prose version by C. S. Nott,The Conference of the Birds (1954), which was prepared from Garcin deTassy’s nineteenth-century French translation, Le Langage des oiseaux, and,as such, is obscured by an intervening third language; Afkham Darbandi andDick Davis’ Penguin Classics edition The Conference of the Birds (1984),which represents the poem’s first complete English translation (minus theinvocation and epilogue), is based on the oldest extant manuscripts, and isskillfully rendered into heroic couplets pleasingly faithful to the letter andspirit of `Attar’s allegory; and Peter Avery’s determinedly literal translation,The Speech of the Birds (1998), whose 560-page opus includes 120 pages ofenriching endnotes on `Attar’s use of Qur’anic imagery and the hadith ...

scholarly journals Die Mundart von Bosco Gurin

2013 ◽  
Vol 20 (3) ◽  
Author(s):  
Charles V. J. Russ
Keyword(s):  
Nineteenth Century ◽  
Thirteenth Century ◽  
Language Varieties ◽  
Swiss Canton ◽  
The Village ◽  
Main Language

Bosco Gurin, the highest village in the Swiss canton of Ticino, was settled before the first half of the thirteenth century from the Wallis. It is an independent community which has about 60-70 inhabitants. The Alemannic dialect spoken in the village, Gurinerdeutsch, has been investigated since the nineteenth century. The author has used these previous studies and collected more material in five in the village. This produced a monograph published in 2002. There are four main language varieties used in the village: High German, for parts of church services, notices and some administration; Italian, used for school and administration; Ticinese dialect, used with non-Guriner, and Gurinerdeutsch, which is used with other Guriner. Some examples are given of the vowel and consonant system. Then to illustrate the grammar of the dialects the plural formation and inflectional forms of the verb are used. The dialect of Bosco Gurin is a typical, isolated alpine dialect which is clearly of Wallis origin but which also shows its independence in many innovatory changes.

Rethinking Ibn 'Arabi

2018 ◽  
Author(s):  
Gregory A. Lipton
Keyword(s):  
Nineteenth Century ◽  
Comparative Analysis ◽  
Thirteenth Century ◽  
Discursive Practices ◽  
Perennial Philosophy ◽  
Ibn Arabi ◽  
Political Divide

For over a century, Euro-American scholars and esotericists alike have heralded the thirteenth-century Spanish mystic Ibn ‘Arabi (d. 1240) as the premodern Sufi theorist of inclusive religious universalism who claimed all contemporaneous religions as equally valid beyond the religio-political divide of medieval exclusivism. Rethinking Ibn ‘Arabi calls into question this Western image of Ibn ‘Arabi and throws into relief how his discourse is inseparably intertwined with the absolutist vision of his own religious milieu—that is, the triumphant claim that Islam fulfilled, superseded, and therefore abrogated all previously revealed religions. By exploring how Ibn ‘Arabi’s ideas have been read, appropriated, and universalized within the regnant interpretative field of Perennial Philosophy in the study of Sufism, Rethinking Ibn ‘Arabi theorizes Ibn ‘Arabi’s own absolutist conception of universalism in juxtaposition to his contemporary universalist reception. The contours that surface through this comparative analysis trace the discursive practices that inform Ibn ‘Arabi’s Western reception back to eighteenth- and nineteenth-century conceptions of “authentic” religion where European ethnoracial superiority is wielded against a Semitic Other—both Jewish and Muslim. Rethinking Ibn ‘Arabi thus argues that in ironically similar ways to Ibn ‘Arabi’s medieval absolutism, contemporary Western universalist constructions of religious authenticity contain buried orders of politics concealing supersessionist models of exclusivism.

Archaeology in Benin

1972 ◽  
Vol 13 (1) ◽  
pp. 25-38 ◽  
Author(s):  
Graham Connah
Keyword(s):  
Nineteenth Century ◽  
Early Development ◽  
Thirteenth Century ◽  
Stone Age ◽  
Radiocarbon Dates ◽  
Benin City ◽  
Late Stone Age ◽  
Ground Stone ◽  
Archaeological Work ◽  
The City

Excavations and fieldwork in and around Benin City in the years 1961–4 have established the outlines of an archaeological sequence. This sequence is based on radiocarbon dates for stratified deposits, on a statistical examination of pottery form and decoration, and on datable European imports. The sequence suggested by the evidence extends from about the thirteenth century A.D. to the present time, although the survival of locally found ground stone axes in Benin ritual indicates that the area may well have been inhabited since Late Stone Age times. There is evidence for the artistic use of copper and its alloys from at least the thirteenth century onwards, but it is not known how long it had already been in use. Smithed and chased tin bronzes were found in a thirteenth-century context, whereas cast leaded brass was found in use in a nineteenth-century context. There is little evidence for lost-wax casting in Benin in early times. The writer suggests that future archaeological work should make the origins and early development of the city a priority.

scholarly journals Arabic Literature Singe the Beginning of the Nineteenth Century

1922 ◽  
Vol 2 (2) ◽  
pp. 249-265
Author(s):  
Shaykh M. H. ʻAbd al-Raziq
Keyword(s):  
Nineteenth Century ◽  
Thirteenth Century ◽  
Muslim World ◽  
Arabic Literature ◽  
The West ◽  
New Era ◽  
History Of ◽  
Arabic Speaking

The dawn of the nineteenth century marks a new era in the history of Arabic literature. After five centuries of mental lethargy, beginning with the irruption of the Mongols into the Muslim world in the thirteenth century, a renewed zeal for learning has dispelled the gloom which so long overshadowed the Arabic-speaking countries. Many factors were at work to bring about a beneficial change. The West began to take varied interest in the dormant East by collecting and studying its long-forgotten literatures.

The Irish courts of law, 1801–1914

1957 ◽  
Vol 10 (40) ◽  
pp. 363-391
Author(s):  
R.B. McDowell
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Thirteenth Century ◽  
Common Law ◽  
The Other ◽  
James I ◽  
Charles I ◽  
Law Courts ◽  
Court Of Chancery

At the beginning of the nineteenth century there were six superior courts in Ireland—chancery, the three common law courts (king’s bench, common pleas and exchequer), the admiralty court and the prerogative court (an ecclesiastical court with jurisdiction over testamentary matters).Four of these courts were of medieval origin. The exchequer was probably in existence before the close of the twelfth century, the Irish chancery was founded early in the thirteenth century, the first Irish chancellor being appointed in 1244, and the antecedents of the courts of king’s bench and common pleas are to be found in the thirteenth century. The other two courts were comparatively modern. The court of prerogative and faculties based its rights to exercise jurisdiction on two sixteenth century acts and two seventeenth century patents, one of James I and one of Charles I. And though admiralty jurisdiction had been exercised in Ireland from medieval times, the Irish court of admiralty had been created by statute in 1784. From the court of chancery and the three common law courts there was an appeal to the court of error (known as the court of exchequer chamber) composed of the judges of the three common law courts, and in 1857 it was enacted that the court of exchequer chamber when hearing an appeal should consist of the judges of the two courts from which the appeal did not arise. From the admiralty court and from the prerogative court there was an appeal to delegates in chancery.

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