Ancient Thebes

Classics ◽  
2021 ◽  

The principal city of Boiotia, Thebes exerted influence and at times control over the great expanse of Central Greece, from the South Euboean Gulf at east to the Gulf of Corinth at west. Lying north of the massif of Parnes (and its most famous spur, Cithaeron), Thebes bestrides the western reaches of a low mountain range running east toward Tanagra and governs access to the flatlands along the Asopus river to the south, to the plains stretching north and east toward Helicon and the Copais (the Teneric plain), and to the level expanses extending west toward the sea south of the Messapion-Ptoon line (the Aonian plain). Thebes itself sits on a dense cluster of hills. One such hill, the Cadmea, is the age-old acropolis. The river Dirce runs just west of the Cadmea. Two rivers lie east: the Strophia (or Chrysoroas), which runs immediately next to the Cadmea, and, further east, the Ismenos. Thebes has a grand mythic history. Founded by the Phoenician Cadmus (in one tradition) while in search of his sister, Europa, the city is the birthplace of two sons of Zeus, Dionysus and Heracles, and an imposing mortal line which includes Oedipus. Impressive Bronze Age remains have long lent intrigue to these traditions. Thebes had regional and extra-regional aspirations by the 6th century, with mythic, epigraphic, and historical references indicating rivalry with neighboring Boiotian communities as well as Athens and Thessaly. Famous for medizing during the Persian Wars, Thebes likely acted within a Boiotian collective by the middle of the 5th century. Thebans joined the Peloponnesian cause in the Peloponnesian War but thereafter came into running conflict with Sparta. The city expelled an imposed Spartan garrison in 379, and the leaders Epaminondas and Pelopidas brought forth a period of expansive Theban hegemony after Leuctra (371). Following the shared defeat at Chaeronea in 338—where Thebes’ renowned Sacred Band came to ruin—the city endured a Macedonian garrison. Destroyed by Alexander in 335 for rebellion, Thebes was rebuilt in the time of Cassander (316). The city functioned as a member of a Boiotian collective subsequently, but Sulla stripped its territory in 86 for Thebes’ backing of Mithridates. Thebes sank to relative insignificance thereafter and did not rise to prominence again until Byzantine times. A prosperous international city after Justinian and into the Middle Ages, Thebes’ importance receded under Ottoman domination.

Author(s):  
KIRYUSHIN K. ◽  
◽  
KIRYUSHIN Yu. ◽  

The article is devoted to the publication of finds of fragments of ceramic dishes discovered at the settlement of Pestryakovo Lake (Zavyalovsky district of Altai Territory). A group of ceramics which belongs to the early Iron Age and the Middle Ages, is pointed out. Single fragments find analogies in the materials of the sites of the Early and Late Bronze Age. The ceramic collection of the Pestryakovo Lake settlement includes groups of ceramics that belong to the Neolithic or Eneolithic. These are fragments of vessels ornamented with prints of a “string”, pricks, imprints of a short comb stamp, a dingle-dingle stamping. Linear-pricked and receding-pricked ceramics are quite informative. On the outer and inner surfaces, as well as in the fractures, traces of burnt-out organic matter (animal hair) are recorded. Such ceramics are widely represented in the south of Western Siberia and are associated with various settlement and burial complexes from the Ob to the Irtysh and various cultural formations of the Neolithic and Eneolithic. Keywords: settlement, ceramics, ornamentation technique, comparative typological analysis, neolithic, eneolithic


Author(s):  
Jesús Rodríguez Morales ◽  
David González Agudo

Los resultados de este estudio revelan la importancia de las ventas o alberguerías en la Repoblación segoviana al sur de la sierra de Guadarrama durante los siglos XIII-XV. La documentación archivística, que nos ha permitido identificar más de un 70 por ciento de estos establecimientos camineros, describe el trazado de varias vías antiguas de comunicación entre Segovia y sus extremos del Reino de Toledo. Las alberguerías segovianas se convertirían en un objetivo prioritario de la depredación señorial tardomedieval. Muchas ventas se vieron envueltas en disputas jurisdiccionales y fueron el origen de poblaciones modernas.AbstractThis study highlights the relevance of medieval inns (ventas or alberguerías) in the repopulation of Segovia’s southern plains beyond the Guadarrama mountain range, between the thirteenth and fifteenth centuries. Archival records have allowed us to identify 75 percent of these road hostels and describe several ancient routes between the city of Segovia and its southernmost limits in the kingdom of Toledo. Segovian inns would become a priority target for seigneurial abuse in the late Middle Ages. Most of these establishments were involved in jurisdictional disputes and were the origin of modern villages and towns.


1911 ◽  
Vol 5 (4) ◽  
pp. 553-565
Author(s):  
George Frederick Andrews

Since the Middle Ages Spain has been continuously established within the boundaries of Morocco, and at the present time Spain is the only foreign power possessing a foothold on Moroccan soil. The three island presidios, Penon de Velez de Gomera, the Alhucemas, and the Zaffarines, lying off the coast, and the two cities, Melilla and Ceuta, clinging with desperation to the mainland, comprise the Spanish possessions.Ceuta is by far the most important of these possessions. The fortress is built on a headland extending into the sea toward the east. On the west only, can it be approached by land. As at Melilla, a strip of neutral territory separates the walls of the city from what may be called by courtesy, Makhzen territory, although actually Ceuta, like Melilla, is shut in on the land side by the independent tribes of the mountains. Ceuta has a population of about 14,000, its commerce is unimportant as yet, but there are possibilities of very considerable increase. From Tangier, thirty miles to the west, and from Tetuan, about twenty-five miles to the south, the roads are difficult and dangerous, and there is little communication. Ceuta is kept in touch with Spain by a boat service which makes the trip to Algeciras and return each day.


Author(s):  
Yu.V. Buzanakov ◽  

The article discusses the military history of Antioch, one of the regional centers of the Byzantine state from the 4th to 7th centuries. The author analyse the role of the city in the Byzantine-Persian wars. The characteristic of the history of the conquest of the Byzantine East is given. Being the capital of the province of Syria, Antioch was a major economic, political and religious center. In addition, Antioch has a rich military history. From the 4th century until the beginning of the Arab conquests, the Syrian Province was one of the centers of the Byzantine-Persian wars. As a rule, the city, in this war, played the role of a supply and coordination center for troops, but history knows examples when Antioch went on to experience direct enemy attacks. With the beginning of the era of Arab conquest, neither Byzantium nor Persia, exhausted by the war with each other, were unable to withstand the new threat. As a result of this, the Persian power ceased to exist, and Byzantium lost its vast territories in the East, including Antioch. It is worth noting that Antoch did not suffer a single major siege, neither in the period of Late Antiquity nor in the Middle Ages.


Antiquity ◽  
2006 ◽  
Vol 80 (308) ◽  
pp. 303-317 ◽  
Author(s):  
N.L. Morgunova ◽  
O.S. Khokhlova

A new study of the group of kurgans (burial mounds) which stands near Orenburg at the south end of the Ural mountains has revealed a sequence that began in the early Bronze Age and continued intermittently until the era of the Golden Horde in the Middle Ages. The application of modern techniques of cultural and environmental investigation has thrown new light on the different circumstances and contexts in which mound burial was practised, and confirmed the association between investment in burial and nomadism.


Classics ◽  
2015 ◽  
Author(s):  
Nancy Klein

The Acropolis (Akropolis) of Athens has played an important role in the history of the city from prehistory to the present day. It is both a physical location, standing on a rocky outcrop above the city, and a locus for the expression of religious and civic identity. Excavations have uncovered evidence of a Mycenaean palace and citadel from the Bronze Age. Habitation and burials continued into the early Iron Age, while evidence for religious activities appears in the 8th century bce. The character of the Acropolis continues to change in the 6th century before becoming the preeminent sanctuary of the city. Herodotus (I, 59) suggests that it was occupied by the ruling family of Athens (Peisistratids), and the remains of a late-6th-century cistern in the northwest corner may indicate the presence of a garrison as well. Several temples were built to honor Athena, patron goddess of the city, and a range of votive offerings, including stone sculpture, bronzes, pottery, and other objects, were dedicated in the sanctuary. In 480/479 bce, the invading Persian army captured and laid waste to Athens, including the sanctuary on the Acropolis. Only decades later, following the defeat of the Persians, did the Athenians begin a systematic rebuilding of the Acropolis. These efforts, initiated by the Athenian statesman and general Pericles, led to the construction of the temple of Athena Parthenos (Parthenon), the Propylaia, the temple of Athena Polias (Erechtheion), and the temple of Athena Nike. For almost a thousand years, the Acropolis functioned as a center of civic and ritual activity dedicated to Athena and other deities. Sometime in the 6th century ce, the Parthenon was converted into a Christian church. Throughout the Middle Ages, the Classical buildings were adapted to new purposes, including residences and churches. Under the Ottoman Empire, the Acropolis was transformed into a village and garrison. In the 19th century, the Acropolis became a symbol and centerpiece of the newly independent Greek nation as excavations removed postclassical remains and restored the ancient monuments. Today, archaeological research and conservation efforts continue to make new discoveries and contribute to our understanding of the Acropolis.


2021 ◽  
Vol 38 (1) ◽  
pp. 33-74
Author(s):  
Mario Gavranović ◽  
Lukas Waltenberger ◽  
Jelena Bulatović ◽  
Irene Petschko ◽  
Cornelius Meyer ◽  
...  

The first step of the investigations in Novo Selo near Bijeljina (Republic of Srpska), in the northeastern part of Bosnia and Herzegovina known as Semberija, took place between 2016 and 2019 in the frame of the project “Visualizing the Unknown Balkans,” initiated by the Institute for Oriental and European Archaeology (now Austrian Archaeological Institute) of the Austrian Academy of Sciences in cooperation with the Museum of Semberija in Bijeljina. The slightly elevated mounds in Novo Selo and Muharine at the eastern outskirts of the city of Bijeljina remained unregistered in archaeological literature despite their exposed position. Following the results of magnetic prospecting in 2016 that indicated the existence of ditches and a variety of structures, the first excavation was carried out in late 2018 at the mound in Novo Selo. At that point, neither a chronology nor an interpretation of the large earth mounds could be put forward, since there were no comparable investigated structures in the surroundings or surface finds suggesting an approximate age. The excavations in Novo Selo revealed highly remarkable structures and the use of the place as burial grounds in the Late Copper Age (3200–2600 BC), the earliest stage of the Middle Bronze Age (1750–1650 BC), and finally in the late Middle Ages (1000–1300 AD). In terms of cultural affiliation, the Copper Age finds (pottery) and urn cremation burials correspond with the repertoire of the late Baden complex and the Kostolac culture, while the Middle Bronze Age inhumation burial shows similarities with the graves in the lower Drina valley. The discoveries made in Novo Selo exemplify the complexity of burial mounds and their importance for prehistoric communities, especially in an open landscape like Semberija, with multifarious influences from the Balkans, the Carpathian Basin, and the Danube area


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Khangelani Moyo

Drawing on field research and a survey of 150 Zimbabwean migrants in Johannesburg, this paper explores the dimensions of migrants’ transnational experiences in the urban space. I discuss the use of communication platforms such as WhatsApp and Facebook as well as other means such as telephone calls in fostering the embedding of transnational migrants within both the Johannesburg and the Zimbabwean socio-economic environments. I engage this migrant-embedding using Bourdieusian concepts of “transnational habitus” and “transnational social field,” which are migration specific variations of Bourdieu’s original concepts of “habitus” and “social field.” In deploying these Bourdieusian conceptual tools, I observe that the dynamics of South–South migration as observed in the Zimbabwean migrants are different to those in the South–North migration streams and it is important to move away from using the same lens in interpreting different realities. For Johannesburg-based migrants to operate within the socio-economic networks produced in South Africa and in Zimbabwe, they need to actively acquire a transnational habitus. I argue that migrants’ cultivation of networks in Johannesburg is instrumental, purposive, and geared towards achieving specific and immediate goals, and latently leads to the development and sustenance of flexible forms of permanency in the transnational urban space.


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