Doing Gender

Sociology ◽  
2019 ◽  
Author(s):  
Alexandra Macht

Theoretically, the term “doing gender” first appeared in Harold Garfinkel’s case study of the intersexual Agnes in 1967, as an appendix to Garfinkel 1967 (cited under General Overview). The term was then discussed in Kessler and McKenna 1978 (cited under General Overview). The authors drew from Erving Goffman’s social constructionist theory of performance in establishing, first, the difference between sex and gender, and second, how gender was something people actively constructed in their daily lives. The provocation was therefore that if people were responsible for “doing” gender then they could also be held accountable for “undoing” gender. The book, however, was obscured by the proliferation of research regarding sex roles, rather than gender constructions. So, the concept of “doing gender” remained underground for a while, until it resurfaced in 1987 in the well-known paper of the same name written by American sociologists Candace West and Don H. Zimmerman (West and Zimmerman 1987, cited under General Overview). According to these authors, “doing” gender is defined as involving the everyday performance of “a complex of socially guided perceptual, interactional, and micropolitical activities that cast particular pursuits as expressions of masculine and feminine ‘natures.’ When we view gender as an accomplishment, an achieved property of situated conduct, our attention shifts from matters internal to the individual and focuses on interactional and, ultimately, institutional arenas” (p. 126). West and Zimmerman were primarily focused on understanding how people created gender differences, rather than merely “gender.” Unlike Kessler and McKenna, who discussed the applicability of doing gender in transsexualism, West and Zimmerman finely combed the differences between “sex,” “sex category,” and “gender.” Following on from this, Deutsch 2007 together with Connell 2010 (both cited under Critiques of Doing Gender) critiqued this concept and proposed the “redoing of gender.” For example, Connell’s research uncovered that for transpeople, doing gender entailed “experiences that fit better under either the rubric of undoing gender or of redoing gender,” that transpeople “often attempted to meld together masculine and feminine gender performances” (p. 39), and that “many resisted these pressures by adapting a hybrid gender style of interacting with others. These acts constitute moments of ‘chipping away’ at the established gender order” (pp. 42–43). In addition, Judith Butler (see Butler 2004, cited under Critiques of Doing Gender) was more interested in exploring how gender could be undone, and defines this undoing as escaping “gender as a kind of a doing, an incessant activity performed . . . an improvisation within a scene of constraint” (p. 3) by underlining the “paradox of autonomy, a paradox that is heightened when gender regulations work to paralyze gendered agency at various levels” (p. 101). From this perspective, there are limits to how much agency individuals can have in performing gender. As such and inadvertently, social actors also undo gender when they relate to each other: “Despite one’s best efforts, one is undone, in the face of the other, by the touch, by the scent, by the feel, by the prospect of the touch, by the memory of the feel. And so, when we speak about my sexuality or my gender, as we do (and as we must) we mean something complicated by it” (p. 19). Butler’s focus on embodiment definitively pushed the debate further by critically assessing the usefulness of considering gender as an activity and asking sociologists to consider the ontological implication of the performativity of gender in relation to its mere performance. Her work is important because it clearly underlined the neglect of feminist studies to focus more on transgender identities, thereby sparking the growth of a specific area of knowledge known today as “queer theory.” In response to these developments, “doing gender” was further developed by West and Zimmerman 2009 (cited under General Overview), a celebratory symposium published twenty-two years after West and Zimmerman 1987 to assess the more recent applicability of this term in the field of gender studies. Methodologically, searching for resources on the theme of “doing gender” has focused on the performance of gender and on the domains of research to which it has been applied so far, as indicated by the specific headings in this article, while considering as well the “undoing of gender” and its performativity. Not all experts in the field would agree with this organization. However, it is important to specify the many ways in which the influential concept has branched out and deeply affected the field of gender studies. Therefore, the reader will notice a running consideration in the papers selected for this entry, with both the doing and the undoing of gender across a variety of areas: in education and at work, across cultures and intersectionally, in relation to emotions and in personal life (where a distinction was made again between parenting and romantic coupling and partnership), for youth health, and beyond the binary. This way of organizing the material falls in line with the most recent developments in the field. A simple search on the Web of Science database of the words “doing gender” within the publications category and in the topics of “Sociology” and “Women’s studies” between 1987 (when West and Zimmerman first published their paper) and 2019 reveals a total of 866 resources. Therefore, as not all resources could be included, the ones that appear in this entry were selected based on relevance, recency of publication, number of citations, prominence in the field, and methodological innovation (such as doing gender in visual sociology, or anthologies that focus on diverse cultural examples). The scope was meant to be relevant, versatile, approachable, and useful to teachers, researchers, and interested students. Nonetheless, there is the limitation that only English-language resources are included. The General Overview section is focused on the development of the term “doing gender” in theory and research, including the original paper discussed in this section and others published in a symposium, while the section on Critiques of Doing Gender presents a series on ongoing critiques to the concept of “doing gender.”

2019 ◽  
Vol 30 (2) ◽  
pp. 149-165
Author(s):  
Lukáš Jeník

The issue of gender and gender studies is a topic that has its own admirers but also vehement critics. The aim of the paper is to outline a number of key stereotypes often repeated by the critics of “gender ideology“ which is above all an attempt to radically separate sex and gender. This “ideology“ is based on various conceptions of social constructivism, but also on poststructuralist theories. One of the most frequent targets of the above mentioned criticism is American philosopher Judith Butler. Many critics are irritated by her philosophical conception and political activity. The ambition of the text is to show that the conventional reading of Judith Butler is very often just a misunderstanding. The reason of this misconception is primarily the ignorance of her hermeneutical points of departure, which leads to the misinterpretation of her work.


Author(s):  
Laura Sjoberg ◽  
Anna L. Weissman

The term queer theory came into being in academia as the name of a 1990 conference hosted by Teresa de Lauretis at the University of California, Santa Cruz, and a follow-up special issue of the journal differences. In that sense, queer theory is newer to the social sciences and humanities than many of the ideas that are included in this bibliographic collection (e.g., realism or liberalism), both native to International Relations (IR) and outside of it. At the same time, queer theory is newer to IR than it is to the social sciences and humanities more broadly—becoming recognizable as an approach to IR very recently. Like many other critical approaches to IR, queer theory existed and was developed outside of the discipline in intricate ways before versions of it were imported into IR. While early proponents of queer theory, including de Lauretis, Judith Butler, Eve Kosofsky Sedgwick, and Lauren Berlant, had different ideas of what was included in queer theory and what its objectives were, they agreed that it included the rejection of heterosexuality as the standard for understanding sexuality, recognizing the heterogeneity of sex and gender figurations, and the co-constitution of racialized and sexualized subjectivities. Many scholars saw these realizations as a direction not only for rethinking sexuality, and for rethinking theory itself—where “queer is by definition whatever is at odds with the normal, the legitimate, the dominant,” as Halperin has described in Saint Foucault: Towards a Gay Hagiography (Halperin 1995, cited under Queer as a Concept, p. 62). A few scholars at the time, and more now, have expressed skepticism in the face of enthusiasm about a queer theory revolution—arguing that “the appeal of ‘queer theory’ has outstripped anyone’s sense of what exactly it means” (Michael Warner, cited in Jagose’s Queer Theory: An Introduction [Jagose 1997, cited under Textbooks, p. 1]) and that the appeal of the notion of queer theory (“queer is hot”) has overshadowed any intellectual payoff it might have, as explored in the article “What Does Queer Theory Teach Us about X?” (Berlant and Warner 1995, cited under Queer as a Concept). Were this bibliography attempting to capture the history and controversies of queer theory generally, it would be outdated and repetitive. Instead, it focuses on the ways that queer theory has been imported into, and engaged with, in disciplinary IR—looking, along the way, to provide enough information from queer theory generally to make the origins and intellectual foundations of “queer IR” intelligible. In IR, the recognition of queer theory is relatively new, as Weber has highlighted in her article “Why Is There No Queer International Theory?” (Weber 2015, cited under From IR/Queer to Queer IR). The utilization of queer theory in IR scholarship is not new, however. Scholars like Cynthia Weber and Spike Peterson were viewing IR through queer lenses in the 1990s—but that queer theorizing was rendered discursively impossible by assemblages on mainstream/gender IR. This annotated bibliography traces (visible and invisible) contributions to “queer IR,” with links to work in queer theory that informs those moves. After discussing in some detail “queer” as a concept, this essay situates queer theorizing within both social and political theory broadly defined first by engaging aspects of queer global studies including nationalism, global citizenship, homonormativity, and the violence of inclusion, and second by examining the theoretical and empirical contributions of a body of scholarship coming to be known as “queer IR.”


Author(s):  
W. Andrew Achenbaum

Edmund V. Cowdry’s Problems of Ageing (1939), the first U.S. handbook in gerontology, spurred efforts to systematize and communicate data and hypotheses in a “discouragingly difficult field,” as one of the volume’s contributors put it. Researchers, educators, and practitioners subsequently published handbooks of aging to share basic concepts, norms, and metaphors—and eventually to construct theories. Compared to theoretical constructs that animate African American studies, paradigms that inform inquiries into sex and gender, and queer theory-building, research on aging is sustained by few evidence-based, methodologically robust, heuristic theories. No single construct yet seizes the gerontological imagination. Analyzing notable handbooks reveals that the modern history of ever-emerging gerontological theory building went through three phases. First, attempts to formulate Big Theories of Aging resulted in more disappointments than scientific advances. In the second phase, researchers on aging set more modest aims, often giving priority to methodological innovation, but failed to promote consilience in a data-rich, theory-poor arena. Psychological theories, pertaining to lifespan development, merit special attention in the third phase, because they proved useful to biomedical and social scientists doing research on aging.


Author(s):  
Page Valentine Regan ◽  
Elizabeth J. Meyer

The concepts of queer theory and heteronormativity have been taken up in educational research due to the influence of disciplines including gender and sexuality studies, feminist theory, and critical race theory. Queer theory seeks to disrupt dominant and normalizing binaries that structure our understandings of gender and sexuality. Heteronormativity describes the belief that heterosexuality is and should be the preferred system of sexuality and informs the related male or female, binary understanding of gender identity and expression. Taken together, queer theory and heteronormativity offer frames to interrogate and challenge systems of sex and gender in educational institutions and research to better support and understand the experiences of LGBTQ youth. They also inform the development of queer pedagogy that includes classroom and instructional practices designed to expand and affirm gender and sexual diversity in schools.


Author(s):  
Anna Marie Smith

A chapter addressing the formation of the subject, and the rejection of the assumption that gender and sex are simply given, in various feminist theory paradigms. The project of advancing gender justice requires close attention to the ways in which categories of biological sex and gender, in intersectional relations with race, ethnicity, nationality, class and so on, are historically constructed and deployed to bring subjects into being, even as these same categories are resisted and re-negotiated at the same time in an always agonistic field of social relations. Special reference is made to three pairs of theoretical paradigms and practitioners: liberal feminism and Nancy J. Hirschmann; antiracist socialist feminism and Angela Davis; Derridean-Foucauldian theory and Judith Butler.


1998 ◽  
Vol 46 (3) ◽  
pp. 483-504 ◽  
Author(s):  
Ian Burkitt

This paper concentrates on the recent controversy over the division between sex and gender and the troubling of the binary distinctions between gender identities and sexualities, such as man and woman, heterosexual and homosexual. While supporting the troubling of such categories, I argue against the approach of Judith Butler which claims that these dualities are primarily discursive constructions that can be regarded as fictions. Instead, I trace the emergence of such categories to changing forms of power relations in a more sociological reading of Foucault's conceptualization of power, and argue that the social formation of identity has to be understood as emergent within socio-historical relations. I then consider what implications this has for a politics based in notions of identity centred on questions of sexuality and gender.


Author(s):  
Chinedu Nwadike ◽  
Chibuzo Onunkwo

Literary theories have arisen to address some perceived needs in the critical appreciation of literature but flipside theory is a novelty that fills a gap in literary theory. By means of a critical look at some literary theories particularly Formalism, Marxism, structuralism, post-structuralism, psychoanalysis, and feminism but also Queer theory, New Criticism, New Historicism, postcolonialism, and reader-response, this essay establishes that a gap exists, which is the lack of a literary theory that laser-focuses on depictions of victims of social existence (people who simply for reasons of where and when they are born, where they reside and other unforeseen circumstances are pushed to the margins). Flipside criticism investigates whether such people are depicted as main characters in works of literature, and if so, how they impact society in very decisive ways such as causing the rise or fall of some important people, groups or social dynamics while still characterized as flipside society rather than developed to flipview society. While flipside literary criticism can be done on any work of literature, only works that distinctively provide this kind of plot can lay claim to being flipside works. This essay also distinguishes flipside theory from others that multitask such as Marxism, which explores the economy and class conflict between the proletariat and the bourgeoisie, and feminism, which explores depictions of women (the rich and the poor alike) and issues of sex and gender. In addition, flipside theory underscores the point that society is equally constituted by both flipview society and flipside society like two sides of a coin.


2021 ◽  
Author(s):  
◽  
Helen Marsh

In this thesis I draw on deconstruction theory and queer theory to analyze the current representation of sex, gender, and sexuality in Canadian television. Through this research I found that although Canadian television is portraying an increasing number of queer genders and sexualities, misinformation and stereotypes continue to perpetuate a one-dimensional characterization of people. This research pertains directly to my creative thesis: a pilot episode of a TV series which fraternal twins, Jed and Theodora, grow up with the ability to switch into one another's body. I dive directly into the correlation between sex and gender and the lived experience of being in a body that does not necessarily represent gender. The will both create a new gendered "construction" as well as question the need for gender identifications.


Author(s):  
Jeremy Punt

Queer readings of the Bible are indebted to feminist interpretation but work with a broader and more fluid notion of sex and gender than feminism. Not exhausted by them, queer biblical interpretations typically revolve around two distinct emphases, “queering” or investigations into the social construction of sex and gender, and “queerying” which traces the theoretical and political interests of such constructions, and their involvement in social dynamics and power. This essay explains queer biblical interpretation by showing that queer theory (de)constructs sex and gender; unravels established notions of fixed identity; contests heteronormativity; becomes indecent; outwits or goes beyond ascribed sex and gender; and queers biblical reception. Queer theory exposes sex and gender as powerful systems of convention that require, define, and even prescribe the form and function of sex and gender.


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