Introduction

2020 ◽  
pp. 1-29
Author(s):  
J. Lorenzo Perillo

This chapter establishes key concepts for subsequent chapters in the histories of AfroFilipino formation, neoliberalization of Filipino popular dance, and corporeal orature. Although Black expressive culture and dance has long been thought of as peripheral to the development of Filipinoness, Choreographing in Color underlines how Filipino dancers engage Black dance in ways that navigate the crosshairs of colonialism and neoliberalism. It begins with a broad racial framework for comprehending the unique corporeal histories and ongoing racial, gender, and colonial complexities of Filipinos in relationship to Blackness. Then the chapter provides contexts for the popularization of locking, a form of hip-hop dance, during increasing neoliberal shifts in the 1970s. Lastly, it defines a type of corporeal orature in the original concept, performative euphemism, a strategy of social criticism cultivated by performance.

Author(s):  
Mitchell Ohriner

Originating in dance parties in the South Bronx in the late 1970s, hip hop and rap music have become a dominant style of popular music in the United States and a force for activism all over the world. So, too, has scholarship on this music grown, yet much of this scholarship, employing methods drawn from sociology and literature, leaves unaddressed the expressive musical choices made by hip-hop artists. This book addresses flow, the rhythm of the rapping voice. Flow presents theoretical and analytical challenges not encountered elsewhere. It is rhythmic as other music is rhythmic. But it is also rhythmic as speech and poetry are rhythmic. Key concepts related to rhythm, such as meter, periodicity, patterning, and accent, are treated independently in scholarship of music, poetry, and speech. This book reconciles those approaches, theorizing flow by integrating the methods of computational music analysis and humanistic close reading. Through the analysis of large collections of verses, it addresses questions in the theories of rhythm, meter, and groove in the unique ecology of rap music. Specifically, the work of Eminem clarifies how flow relates to text, the work of Black Thought clarifies how flow relates to other instrumental streams, and the work of Talib Kweli clarifies how flow relates to rap’s persistent meter. Although the focus throughout is rap music, the methods introduced are appropriate for other genres mix voices and more rigid metric frameworks and further extends the valuable work on hip hop from other perspectives in recent years.


Author(s):  
Ada Alexandrovna Bernatskaya

The purpose of the article is to outline the specifics of the discourse of information psychological war on the material of fiction.As a result of consistent interpretation of the key concepts as the basis of the linguo-philosophical aspect of the study, it is concluded that information psychological war as a socio-and linguo-cultural phenomenon responds to all the features and categories of discourse. The object of this research consists in the implementation of the information psychological war subtype, the dominant attribute of which is the material / object of study (a combination of aesthetic function with a number of social ones) and the content heterogeneity of the text as a condition for the potential realization of any discourses in it. The author raises an is sue about the scientific and ethical pro and contra of the research of fiction from the information psychological war perspective. The conclusion is made about the necessity of introducing the factor of “degree” of confrontation / struggle and, accordingly, the study of the fiction for the individual symptoms / features of information psychological war.The conditions and criteria for their establishment in specific practices are formulated.The article presents the targets of information psychological war in the discursive practices studied earlier by the author.In conclusion, the criteria for the selection of fiction texts in the aspect of information psychological war and the criteria for distinguishing information psychological war symptoms from social criticism are summarized.


Author(s):  
J. Lorenzo Perillo

In Choreographing in Color, J. Lorenzo Perillo investigates the development of Filipino popular dance and performance since the late 20th century. Drawing from nearly two decades of ethnography, choreographic analysis, and community engagement with artists, choreographers, and organizers, Perillo asserts the importance in shifting attention away from the predominant Philippine neoliberal and US imperialist emphasis on Filipinos as superb mimics, heroic migrants, model minorities, and natural dancers, and instead asks: what does it mean for Filipinos to navigate the violent forces of empire and neoliberalism with street dance and hip-hop? Employing critical race, feminist, and performance studies, Perillo analyzes the conditions of possibility that gave rise to Filipino dance phenomena across viral, migrant, theatrical, competitive, and diplomatic performance in the Philippines and diaspora. Advocating for serious engagements with the dancing body, Perillo rethinks a staple of hip-hop’s regulation, the “euphemism,” as a mode of social critique for understanding how folks have engaged with both racial histories of colonialism and gendered labor migration. Figures of euphemism—the zombie, hero, robot, and judge—constitute a way of seeing Filipino hip-hop as contiguous with a multi-racial repertoire of imperial crossing, thus uncovering the ways Black dance intersects Filipino racialization and reframing the ongoing, contested underdog relationship between Filipinos and US global power.


Author(s):  
Ruth Nicole Brown

This chapter presents a soundtrack of Black girls' expressive culture as ethnographically documented in SOLHOT in the form of original music. To think through the more dominant categorizations of how Black girls are heard, as both sassy and silent, this chapter samples Andrea Smith's (2006) “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing” to offer a new frame called “The Creative Potential of Black Girlhood.” Music made from conversations in SOLHOT is used to emphasize how three logics of the creative potential framework, including volume/oppression, swagg/surveillance, and booty/capitalism, amplifies Black girls' critical thought to document the often overlooked creative process of Black girl music making, demonstrate how hip-hop feminist sensibilities inform girls' studies, and, most importantly, move those who do Black girl organizing toward a wider repertoire of actions and conversations that affirm differences among Black girls and differently sounding Black girl knowledge.


2015 ◽  
Vol 57 (4) ◽  
pp. 1037-1069 ◽  
Author(s):  
Konstantinos Kalantzis

AbstractThis essay explores Greek responses to the debt crisis, particularly middle-class Greeks and their current experiences of Greece's putative subordination to Germany in particular, and IMF and EU monitoring generally. I focus on the sphere of materiality and embodiment, while also exploring the role of desire and pleasure in Greeks’ responses to their growing sense of subordination. Graffiti, popular protests, hip-hop expressive culture, and sexual joking are lenses through which I examine these themes. I also scrutinize my own positionality as a way of understanding the bitterness and ambiguity entailed in Greek reactions to the crisis. The essay illuminates how Greeks experience subjugation and respond to it through explosive resort to historical comparisons, sexual metaphors, and ill-mannered jokes.


2018 ◽  
Vol 45 (2) ◽  
pp. 183-198 ◽  
Author(s):  
Timothy J. Berard ◽  
James K. Meeker

Culture has increasingly been analyzed ironically in relation to social conflict, emphasizing themes of ideology, co-optation, and complicity in reproducing inequalities. Arguably the most sophisticated ironic cultural critique is provided by Bourdieu. Bourdieu’s critique is often criticized for reductionism, but without pursuing what is neglected by ironic reductionism. Nietzsche provides a remarkable counterpoint, offering both seminal resources for modern social criticism, and profound reflections on culture’s potential to affirm life with integrity and authenticity. Nietzsche’s analysis of classical Greek tragedy suggests how culture can collectively affirm life through art without illusions. The relative emphases and insights of these two critics are contrasted here in relation to the cultural phenomenon of hip-hop, addressing latent ideological baggage but also its social activism and tragic-realist aesthetic. Grounded in this discussion of hip-hop as predictably compromised, but also incisively defiant and painfully honest, a challenge is posed for cultural analysis to be critical without being dismissive of existential and aesthetic questions, or blind to the potentials of popular culture. Culture is neither as derivative as much social criticism would suggest, nor as autonomous as many artists and art critics would suggest. Cultural studies therefore must find a middle way, navigating between cynicism and naiveté.


2021 ◽  
Vol 30 (1) ◽  
pp. 42-54
Author(s):  
Nikolay Pavlov ◽  

The concept of alienation is important part of the 20th century leftwing social criticism and a key theme of Western Marxism and critical theory. It also has a significant impact on various existentialist-inspired cultural criticism. The development of the social and economic dynamics in recent decades has aroused interest for a different interpretations of this classic question. The following text is an attempt for ontological rethinking of the problem through the existential concepts of Martin Heidegger. This happens with the interpretive reading of several of those key concepts.


Revista TOMO ◽  
2012 ◽  
pp. 37 ◽  
Author(s):  
Derek Pardue

This article addresses the relationship between space and investment in two forms of popular culture as part of an assessment of urban development in Brazil’s largest city, São Paulo. Through a selected braiding of ethnographic reflections, urban histories, and social theories of speculation, I argue that the youth cultural practices of hip hop and “saraus” or open microphone talent shows have influenced the flows of investment and the social geography of expressive culture in São Paulo. Consequently, the value of the marginalized periphery (“periferia”) has changed and with it the overall conceptualization of São Paulo.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

Author(s):  
Melen McBride

Ethnogeriatrics is an evolving specialty in geriatric care that focuses on the health and aging issues in the context of culture for older adults from diverse ethnic backgrounds. This article is an introduction to ethnogeriatrics for healthcare professionals including speech-language pathologists (SLPs). This article focuses on significant factors that contributed to the development of ethnogeriatrics, definitions of some key concepts in ethnogeriatrics, introduces cohort analysis as a teaching and clinical tool, and presents applications for speech-language pathology with recommendations for use of cohort analysis in practice, teaching, and research activities.


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