Introduction

2020 ◽  
pp. 1-4
Author(s):  
Xiaoqun Xu
Keyword(s):  
Legal History ◽  
Judicial System ◽  
Chinese History ◽  
State Law ◽  
Human Relations ◽  
Republican Era ◽  
Time Periods ◽  
Law And Justice ◽  
Mao Era

The introduction posits the thesis of the book, that the notion of “Heaven has eyes” meaning “justice should and will be done” is part of an enduring Chinese belief that manifests in how law and justice have functioned in Chinese history. It explains that in the Chinese mind justice (meaning what is just and the judicial system and practices) is conceived to be an alignment of Heavenly reason (ultimate morality), state law, and human relations and feelings; “Heavenly reason” or ultimate morality was redefined in different time periods. The introduction outlines four broad time periods of Chinese legal history: the imperial era, the Republican era, the Mao era, and the post-Mao era.

Contemporary Chinese Buddhist Traditions

2016 ◽  
Author(s):  
Mario Poceski
Keyword(s):  
Twentieth Century ◽  
Chinese Buddhism ◽  
Chinese History ◽  
Female Participation ◽  
Republican Era ◽  
Historical Developments ◽  
Contemporary Chinese ◽  
Governmental Control ◽  
Mao Era

The chapter presents an overview of contemporary Chinese Buddhism, broadly conceived, along with a survey of the major historical developments and defining responses to modernity articulated in the course of the turbulent twentieth century. After situating the growth and adaptation of Buddhism within the broad sweep of Chinese history, it highlights the ways in which the Buddhist community tried to revive and to reform its tradition during the Republican era. The central part of the chapter describes the institutional revival and renewed interest in Buddhism during the post-Mao era, along with a discussion of the mechanisms of governmental control over Buddhism. Also covered are the remarkable Buddhist resurgence that over the last several decades has been taking place in Taiwan, the scope of female participation in the development of contemporary Buddhism, and the ongoing globalization of Buddhist organizations and practices.

Politische Kultur und Rechtsbewußtsein in Ostdeutschland-Folgen der Diktatur

1995 ◽  
Vol 39 (1) ◽  
pp. 174-187
Author(s):  
Ehrhart Neubert
Keyword(s):  
Civil Society ◽  
East Germany ◽  
The State ◽  
State Law ◽  
Constitutional State ◽  
Politische Kultur ◽  
State Grants ◽  
Law And Justice ◽  
The Church

Abstract The author examines the consequences of dictatorship upon the conciousness of law and justice in the postsocialist society of East-Germany. This society and even the Church are characterized by a moralizing thinking of justice- according to the German tradition of paternalistic state: the state grants justice and represents community. Ever after theseGermans regard themselves as inferiors, who want to get adjusted into a disciplined order. This leeds to disappointments and radical criticism of the democratic constitutional state. Law is not able to realize ultimatejustice. For the aceptance ofthe constitutional state it will be necessary to restore civil society and overcome a fundamentalistic criticism of civilisation.

China’s Wall: Space, Power, and Culture

2017 ◽  
Vol 21 (2) ◽  
pp. 108-119
Author(s):  
Song Mei Lee-Wong
Keyword(s):  
Social Organization ◽  
Social Space ◽  
Chinese History ◽  
Administrative System ◽  
Household Registration ◽  
Spatial Metaphor ◽  
Imperial China ◽  
China Today ◽  
Insight Into ◽  
Mao Era

China’s wall is part of Chinese history—both as habitation (walled settlements) and as an icon of Chinese civilization. More significantly, China’s wall, as a configured part of social space is a spatial metaphor of division and differentiation. According to Bourdieu, space is about social organization and power. This article is a sociohistorical discourse on China’s wall, specifically on social space as conceptualized and perceived in imperial China, during the Mao era and in China today. Bourdieu’s concept of space as social and relational lends itself to the deconstruction of the metaphorical wall. It is contended that the age-old hukou/household registration, reestablished by Mao in conjunction with the danwei/work/administrative system, constitutes a part of this wall. The intent behind this discourse is to gain insight into Chinese conceptualization and perceptions of space within a sociohistorical framework.

The Christian Imprint: The Shaping of Republican-Era Theology

2016 ◽  
Author(s):  
Chloë Starr
Keyword(s):  
Twentieth Century ◽  
Social Responsibility ◽  
Christian Education ◽  
The State ◽  
Chinese History ◽  
Chinese Christianity ◽  
Republican Era ◽  
Revival Movements ◽  
Chinese State ◽  
Prime Source

The 1920s and 1930s produced some of the most exciting and voluminous theology in Chinese history as Chinese leaders gained more prominence in churches, revival movements drew converts in, mission education began to provide a stream of theology graduates, and the Chinese Christian press expanded. The nature of “Chinese Christianity” was a prime source of reflection, but so too was the Chinese state itself and the nature of Christian duty to the nation. Chapter Two surveys the state of Chinese Christianity at the beginning of the twentieth century (considering the effects of internal church developments, anti-imperialism, Christian education, elite social responsibility, and the Anti-Christian movements), then explores the notion of theology as a collective publishing exercise, via a reading of Republican Christian journals.

THE SOCIAL TERMINOLOGY IN THE NOVEL “THE SQUIRRELS DANCING” HUMAN RELATIONS AS A MODEL

2021 ◽  
Vol 03 (03) ◽  
pp. 241-246
Author(s):  
Aas Akeel Kadhum AL MOUSAWI ◽  
Hanan Fadil JUBAIR
Keyword(s):  
Social Relations ◽  
Personal Relationships ◽  
The Novel ◽  
Human Relations ◽  
Ideal Model ◽  
Clear View ◽  
The Social ◽  
Social Novel ◽  
Time Periods

The Squirrels Dancing is considered a social novel in all its details because their temporal movements and personal relationships vary with them, making them an ideal model for tracking these terms. The study of social expressions in a novel that represents a diverse period to give a clear view of the terms development used in these different time periods, the change of their significance, their discursive requirements, and the depth of social relations according to the terms used in the novel. Accordingly, the novel's enriching with many social terms will identify the research in general human relations and family in particular. From the secondary title of the novel (Tales of the Shahbandar's Grove of Mustafa Khan, from which the memory is not lost), the importance of relations is evident in telling the stories and mentioning the orchard, and that the Shahbandar is one of the well-known and prestigious figures in society. So we find the father, mother, grandfather, friend, and some characters featured in the details of the novel.

Dismantling Checks and Balances (II): Judges and Prosecutors

2019 ◽  
pp. 96-131
Author(s):  
Wojciech Sadurski
Keyword(s):  
Judicial System ◽  
National Council ◽  
Public Prosecution ◽  
Checks And Balances ◽  
The Supreme Court ◽  
Constitutional Tribunal ◽  
The Common ◽  
Law And Justice ◽  
The Republic ◽  
The Government

After transforming the Constitutional Tribunal (CT) into an active ally of the government, the Law and Justice (Prawo i Sprawiedliwość (PiS)) party in Poland embarked upon the comprehensive subjection of the entire judicial system to the executive, and in particular to the president of the Republic and the minister of justice/prosecutor general (MJ/PG). This chapter discusses how, for this purpose, the National Council of Judiciary (Krajowa Rada Sądownictwa (KRS)) was packed with the party faithful thanks to a changed system for selecting members of the KRS (they are now directly elected by Parliament, rather than by judges). It also deals with how the effect of the new law on the Supreme Court was a brand new court composition with a pro-PiS majority: this was created by combining early retirement for incumbent judges and increasing the number of seats on the Court. The chief justice’s constitutionally guaranteed term of office has been extinguished. It also looks at another statute, on the common courts, that has strengthened the power of the MJ to control court presidents, and hold judges accountable for their verdicts through a new disciplinary procedure. Finally, the chapter looks at how the prosecutorial system (prokuratura) was merged with that of the MJ, with the MJ becoming the ex officio PG, producing a deeply politicized system of public prosecution.

The Mandate System as a Messianic Alternative in the Ultra-Religious Jurisprudence of Rabbi Dr Isaac Breuer

2016 ◽  
Vol 49 (3) ◽  
pp. 339-363 ◽  
Author(s):  
Amos Israel-Vleeschhouwer
Keyword(s):  
United Nations ◽  
International Law ◽  
Legal History ◽  
International Institutions ◽  
Human Welfare ◽  
Global Peace ◽  
Law And Justice ◽  
Mandate System ◽  
Alternative Regime

Dr Rabbi Isaac Breuer, a German jurist and Jewish rabbi, represented the ultra-orthodox community in Palestine before the international committees which considered the future of the Palestine Mandate. In his work, Breuer criticised the concept of sovereignty and introduced an alternative regime for global governance of developing peoples. His unique position, as analysed in this article, can contribute to contemporary debates surrounding the role of sovereigns as trustees of humanity, sovereignty and international law and ways of promoting global peace and human welfare.By introducing Breuer's thought, this article seeks to contribute additional sources – both Jewish and universal – to these ongoing debates. Letting these neglected voices in international legal history enrich the debate can convince us, once again, of the importance of the periphery and of peripheral voices for the development, vitality and relevance of international law.Breuer's model replaces the notions of ‘sovereignty’ and ‘rights’ with those of internalised obligations and subservience to law and justice. Limiting any national aspirations to total sovereignty, he implored the United Nations to refrain from elevating the Jewish national home to statehood. Opposing the Zionist position, he insisted that the Mandatory power and international institutions would enable two nations to develop side by side, in what he termed ‘the state of peace’, under international trusteeship.We carefully draw on Breuer's insights to reflect on present debates on trusteeship, sovereignty and the management of areas devastated by conflict.

Politically-Engaged Intellectuals in the 1990s

1999 ◽  
Vol 159 ◽  
pp. 700-711 ◽  
Author(s):  
Merle Goldman
Keyword(s):  
19Th Century ◽  
Mao Zedong ◽  
Chinese History ◽  
Deng Xiaoping ◽  
Elite Status ◽  
Jiang Zemin ◽  
The Government ◽  
The 19Th Century ◽  
Economic Modernization ◽  
Mao Era

Although dissident intellectuals and students continued to be persecuted in the post-Mao Zedong regimes of Deng Xiaoping and Jiang Zemin, China's intellectuals were no longer denigrated as a class, harassed, suppressed, imprisoned and persecuted to death as they had been during the Mao era. Like the 19th-century self-strengtheners, Deng and his appointed successors regarded intellectuals as essential to achieve their goal of economic modernization and make China once again “rich and powerful.” Those intellectuals involved in the sciences, technology and economics in particular enjoyed elite status as advisers to the government, similar to that which intellectuals had enjoyed throughout most of Chinese history until the 1949 revolution.

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