Violence as a Mean of Attaining Group Goals*

2020 ◽  
pp. 1-27
Author(s):  
Janusz Reykowski
Keyword(s):  
Social Relations ◽  
Physical Violence ◽  
Free Market ◽  
Social Dominance Orientation ◽  
Social Functions ◽  
Right Wing Authoritarianism ◽  
The Social ◽  
Political Economic ◽  
Liberal Culture ◽  
Liberal Thought

For a very long period of human history, direct physical violence used to be one of the main means of obtaining power, wealth, and prestige, as well as social control, socialization of children, and regulation of social relations. Human societies were also developing various ways of controlling and curtailing direct violence, primarily in-group violence. Major changes in the social functions of violence were associated with the development of liberal thought and liberal institutions—the free market and the democratic political system. Liberal culture and liberal mentality have delegitimized all kinds of physical violence, except in defense of human rights and freedoms. Nevertheless, the tendency to use violence, as a means of attaining political, economic, or ideological goals has not disappeared. It is being fostered by ideologies that grew out of the transformation of traditional (conservative) thought into Right-Wing Authoritarianism and/or Social Dominance Orientation, but also the transformation of liberal thought into Libertarianism (egocentric individualism). These ideologies facilitate the change of competitions and disagreements between social groups into destructive conflicts.

Pro linhvistychni pokaznyky vzayemodiyi mova – kulʹtura na prykladi analizu polʹsʹko- ukrayinsʹkoho pohranychchya XV-XIXst.

2020 ◽  
pp. 129-148
Author(s):  
Halyna Маtsyuk
Keyword(s):  
Social Relations ◽  
Native Speakers ◽  
Historical Memory ◽  
Linguistic Knowledge ◽  
Social Functions ◽  
Subject Field ◽  
Theoretical Concepts ◽  
Language And Culture ◽  
The Social ◽  
Polish Language

The article is devoted to the formation of a linguistic interpretation of the interaction of language and culture of the Polish-Ukrainian border territories. The material for the analysis includes nomic systems of Ukrainian and Polish languages, which are considered as a cultural product of interpersonal and interethnic communication and an element of the language system, as well as invariant scientific theory created in the works of Polish onomastics (according to key theoretical concepts, tradition of analysis, and continuity in linguistic knowledge). The analysis performed in the article allows us to single out the linguistic indicators of the interaction of language and culture typical for the subject field of sociolinguistics. These are connections and concepts: language-territory, language-social strata, language-gender, language-ethnicity, social functions of the Polish language, and non-standardized spelling systems. Linguistic indicators reveal the peculiar mechanisms of the border in the historical memory and collective consciousness, marking the role of languages in these areas as a factor of space and cultural marker and bringing us closer to understanding the social relations of native speakers in the fifteenth-nineteenth centuries.

scholarly journals Client or Volunteer? Understanding Neoliberalism and Neocolonialism Within International Volunteer Health Work

2018 ◽  
Vol 5 ◽  
pp. 233339361879295
Author(s):  
Oona St-Amant ◽  
Catherine Ward-Griffin ◽  
Helene Berman ◽  
Arja Vainio-Mattila
Keyword(s):  
Data Collection ◽  
Social Relations ◽  
Local Community ◽  
Free Market ◽  
Participant Observation ◽  
Ethnographic Study ◽  
Health Work ◽  
Social Organizations ◽  
The Social ◽  
International Volunteer

As international volunteer health work increases globally, research pertaining to the social organizations that coordinate the volunteer experience in the Global South has severely lagged. The purpose of this ethnographic study was to critically examine the social organizations within Canadian NGOs in the provision of health work in Tanzania. Multiple, concurrent data collection methods, including text analysis, participant observation and in-depth interviews were utilized. Data collection occurred in Tanzania and Canada. Neoliberalism and neocolonialism were pervasive in international volunteer health work. In this study, the social relations—“volunteer as client,” “experience as commodity,” and “free market evaluation”—coordinated the volunteer experience, whereby the volunteers became “the client” over the local community and resulting in an asymmetrical relationship. These findings illuminate the need to generate additional awareness and response related to social inequities embedded in international volunteer health work.

scholarly journals Politics and Audit in Malaysia

2014 ◽  
Vol 4 (4) ◽  
pp. 29
Author(s):  
Azham Md. Ali
Keyword(s):  
Social Relations ◽  
Qualitative Data ◽  
Professional Activity ◽  
Secondary Source ◽  
The Social ◽  
Economic Forces ◽  
Political Economic ◽  
Source Materials ◽  
Study Format

This work investigates the role and contribution of external auditing as practised in Malaysian society during the forty year period from independence in 1957 to just before the onset of Asian Financial Crisis in 1997.  It applies the political economic theory introduced by Tinker (1980) and refined by Cooper & Sherer (1984), which emphasises the social relations aspects of professional activity rather than economic forces alone. In a case study format where qualitative data were gathered mainly from primary and secondary source materials, the study has found that the function of auditing in Malaysian society in most cases is devoid of any essence of mission; instead it is created, shaped and changed by the pressures which give rise to its development over time. The largely insignificant role that it serves is intertwined with the contexts in which it operates. 

scholarly journals Experiments in political psychology

2020 ◽  
Author(s):  
Kyle Fischer ◽  
Quentin Atkinson ◽  
Ananish Chaudhuri
Keyword(s):  
Social Dominance ◽  
Political Ideology ◽  
Ultimatum Game ◽  
Social Dominance Orientation ◽  
Right Wing ◽  
Right Wing Authoritarianism ◽  
The Social ◽  
Orientation Scale ◽  
The Right ◽  
Social Conservatism

This chapter provides an overview of studies that use incentivised experiments to study political ideology. We look first at studies that conceptualise political ideology along a unidimensional liberal-conservative spectrum and explore whether there are behavioural differences between liberals and conservatives. While recent studies find that liberals display more pro-sociality, many other studies find that liberals and conservatives display similar levels of pro-social, ingroup-biased, normative, and punitive behaviour. We then turn to experiments that study two-dimensional political ideology as embodied in the concepts of economic conservatism/progressivism (often measured with the Social Dominance Orientation scale) and social conservatism/progressivism (usually measured with the Right-Wing Authoritarianism scale). In such experiments, economic conservatives display lower levels of pro-sociality and universalism and greater tolerance of inequality and tendencies to harm outgroups. Social conservatives tend to display “groupishness”, including distrusting anonymous strangers, cooperating with ingroup members, following rules, punishing in the ultimatum game, and sometimes harming outgroups.

scholarly journals KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Economic Resources ◽  
The Political ◽  
The Social ◽  
National Archives ◽  
Islam And Christianity ◽  
Political Economic ◽  
Heating Up ◽  
The Relationship

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.

Towards an Affirmative Feminist Boys Studies

2021 ◽  
Vol 14 (1) ◽  
pp. 75-92
Author(s):  
Timothy Laurie ◽  
Catherine Driscoll ◽  
Liam Grealy ◽  
Shawna Tang ◽  
Grace Sharkey
Keyword(s):  
Identity Formation ◽  
Social Relations ◽  
Biological Diversity ◽  
Social Power ◽  
Heuristic Model ◽  
Critical Commentary ◽  
Childhood And Youth ◽  
The Social ◽  
Girls Studies ◽  
Political Economic

This critical commentary considers the significance of Connell’s The Men and the Boys in the development of an affirmative feminist boys studies. In particular, the article asks: How can research on boys contribute to feminist research on childhood and youth, without either establishing a false equivalency with girls studies, or overstating the singularity of “the boy” across diverse cultural and historical contexts? Connell’s four-tiered account of social relations—political, economic, emotional, and symbolic—provides an important corrective to reductionist approaches to both feminism and boyhood, and this article draws on The Men and the Boys to think through contrasting sites of identity formation around boys: online cultures of “incels” (involuntary celibates); transmasculinities and the biological diversity of the category “man”; and the social power excercised within an elite Australian boys school. The article concludes by identifying contemporary challenges emerging from the heuristic model offered in The Men and the Boys.

Utopia, Labor, and Informational Capitalism

2015 ◽  
pp. 49-68
Author(s):  
Marco Briziarelli
Keyword(s):  
Social Media ◽  
Social Change ◽  
Social Relations ◽  
Social Contexts ◽  
User Generated Content ◽  
Economic Approach ◽  
Informational Capitalism ◽  
The Social ◽  
Liberal Ideology ◽  
Political Economic

Through the lens of a political economic approach, I consider the question whether or not social media can promote social change. I claim that whereas media have consistently channeled technological utopia/dystopia, thus be constantly linked to aspirations and fear of social change, the answer to that question does not depend on their specific nature but on historically specific social relations in which media operate. In the case here considered, it requires examining the social relations re-producing and produced by informational capitalism. More specifically, I examine how the productive relations that support user generated content practices of Facebook users affect social media in their capability to reproduce and transform existing social contexts. Drawing on Fuchs and Sevignani's (2013) distinction between “work” and “labor” I claim that social media reflect the ambivalent nature of current capitalist mode of production: a contest in which exploitative/emancipatory as well as reproductive/transformative aspects are articulated by liberal ideology.

scholarly journals The punishment marketplace: Competing for capitalized power in locally controlled immigration enforcement

2017 ◽  
Vol 23 (3) ◽  
pp. 394-414 ◽  
Author(s):  
Daniel L Stageman
Keyword(s):  
Social Relations ◽  
Local Governments ◽  
Free Market ◽  
Criminal Justice Policy ◽  
Immigration Enforcement ◽  
Neoliberal Globalization ◽  
Immigration Control ◽  
Federal Authority ◽  
The Social ◽  
Neoliberal Economics

Neoliberal economics play a significant role in US social organization, imposing market logics on public services and driving the cultural valorization of free market ideology. The neoliberal ‘project of inequality’ is upheld by an authoritarian system of punishment built around the social control of the underclass—among them unauthorized immigrants. This work lays out the theory of the punishment marketplace: a conceptualization of how US systems of punishment both enable the neoliberal project of inequality, and are themselves subject to market colonization. The theory describes the rescaling of federal authority to local centers of political power. Criminal justice policy activism by local governments is punishment entrepreneurship: an accumulative approach to securing fiscal gain, political hegemony, security, and capitalized power. Local immigration enforcement entrepreneurship targets unauthorized and other deportable immigrants. This punitive immigration control reinforces racially structured social relations by obscuring the diminishing returns neoliberal globalization provides working class whites.

scholarly journals The intervening role of social worldviews in the relationship between the five‐factor model of personality and social attitudes

2007 ◽  
Vol 21 (2) ◽  
pp. 131-148 ◽  
Author(s):  
A. Van Hiel ◽  
I. Cornelis ◽  
A. Roets
Keyword(s):  
Factor Model ◽  
Five Factor Model ◽  
Social Dominance Orientation ◽  
Social Attitudes ◽  
Right Wing ◽  
Personality Dimensions ◽  
Right Wing Authoritarianism ◽  
The Social ◽  
The Status

The present research investigates in a student (N = 183) and a voter sample (N = 276) whether the relationships between the Five‐Factor Model (FFM) personality dimensions and social attitudes (i.e. Right‐Wing Authoritarianism [RWA] and Social Dominance Orientation [SDO]) are mediated by social worldviews (i.e. dangerous and jungle worldviews). Two important results were obtained. First, the perception of the world as inherently dangerous and chaotic partially mediated the relationships of the personality dimensions Openness and Neuroticism and the social attitude RWA. Second, the jungle worldview completely mediated the relationships between Agreeableness and SDO, but considerable item overlap between the jungle worldview and SDO was also noted. It was further revealed that acquiescence response set and item overlap had an impact on social worldviews and attitudes, but that their relationships were hardly affected by these biases. The discussion focuses on the status of social worldviews to explain social attitudes. Copyright © 2006 John Wiley & Sons, Ltd.

scholarly journals Bourdieu’s theory and the social constructivism of Berger and Luckmann

2021 ◽  
Vol 32 (4) ◽  
pp. 518-537
Author(s):  
Milos Jovanovic
Keyword(s):  
Social Relations ◽  
Social Constructivism ◽  
Social Life ◽  
Negative Attitude ◽  
The Body ◽  
Social Functions ◽  
Sociological Approach ◽  
Theoretical Approaches ◽  
The Social ◽  
The One

The paper compares Pierre Bourdieu?s sociological approach with the one developed by Peter Berger and Thomas Luckmann. The aim of the paper is to identify the complementarities and incongruences of these approaches. The main similarity consists in the intention to ?dialectically? overcome/bridge the gap between ?objectivism? and ?subjectivism? in social theory. Another parallel includes a negative attitude towards the relativistic tendencies of postmodernism. These authors share the thematization of: the body as a locus of social influences, the centrality of language in social life, the social functions of knowledge, and the importance of power in social relations. Differences in theorizing are attributed to the different intellectual, theoretical, and socio-cultural contexts in which these scientists operated. The divergences of these theoretical approaches become evident when one examines the different meaning and significance attached to the concepts of individuation, structure, action, habitus and habitualization, structure of relevance and relation of common-sense and scientific knowledge. Finally, there is a visible difference in political views: Bourdieu was a critic ?from the left,? while Berger and Luckmann were self-proclaimed liberal conservatives.

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