Towards an Affirmative Feminist Boys Studies

2021 ◽  
Vol 14 (1) ◽  
pp. 75-92
Author(s):  
Timothy Laurie ◽  
Catherine Driscoll ◽  
Liam Grealy ◽  
Shawna Tang ◽  
Grace Sharkey

This critical commentary considers the significance of Connell’s The Men and the Boys in the development of an affirmative feminist boys studies. In particular, the article asks: How can research on boys contribute to feminist research on childhood and youth, without either establishing a false equivalency with girls studies, or overstating the singularity of “the boy” across diverse cultural and historical contexts? Connell’s four-tiered account of social relations—political, economic, emotional, and symbolic—provides an important corrective to reductionist approaches to both feminism and boyhood, and this article draws on The Men and the Boys to think through contrasting sites of identity formation around boys: online cultures of “incels” (involuntary celibates); transmasculinities and the biological diversity of the category “man”; and the social power excercised within an elite Australian boys school. The article concludes by identifying contemporary challenges emerging from the heuristic model offered in The Men and the Boys.

2021 ◽  
Vol 14 (1) ◽  
pp. 75-92
Author(s):  
Timothy Laurie ◽  
Catherine Driscoll ◽  
Liam Grealy ◽  
Shawna Tang ◽  
Grace Sharkey

This critical commentary considers the significance of Connell’s The Men and the Boys in the development of an affirmative feminist boys studies. In particular, the article asks: How can research on boys contribute to feminist research on childhood and youth, without either establishing a false equivalency with girls studies, or overstating the singularity of “the boy” across diverse cultural and historical contexts? Connell’s four-tiered account of social relations—political, economic, emotional, and symbolic—provides an important corrective to reductionist approaches to both feminism and boyhood, and this article draws on The Men and the Boys to think through contrasting sites of identity formation around boys: online cultures of “incels” (involuntary celibates); transmasculinities and the biological diversity of the category “man”; and the social power excercised within an elite Australian boys school. The article concludes by identifying contemporary challenges emerging from the heuristic model offered in The Men and the Boys.


2014 ◽  
Vol 4 (4) ◽  
pp. 29
Author(s):  
Azham Md. Ali

This work investigates the role and contribution of external auditing as practised in Malaysian society during the forty year period from independence in 1957 to just before the onset of Asian Financial Crisis in 1997.  It applies the political economic theory introduced by Tinker (1980) and refined by Cooper & Sherer (1984), which emphasises the social relations aspects of professional activity rather than economic forces alone. In a case study format where qualitative data were gathered mainly from primary and secondary source materials, the study has found that the function of auditing in Malaysian society in most cases is devoid of any essence of mission; instead it is created, shaped and changed by the pressures which give rise to its development over time. The largely insignificant role that it serves is intertwined with the contexts in which it operates. 


Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.


Author(s):  
Gregoris Ioannou

Abstract Drawing on a case study of contemporary employment relations in tourism and catering in Greece, this paper seeks to contribute to our empirical understanding of employment law. Which factors determine the ways in which the law is perceived by employers and workers and complied with, breached or avoided? The main argument of the paper is that not only market forces are relevant here; several other factors need to be taken into consideration, which when combined with market forces can re-regulate as well as deregulate the field of employment. These tend to be informal, locally embedded and influenced by wider social relations. By constructing a simple matrix of employment settings based on locale and seasonality on one axis, and size of enterprise and scope of services provided on the other, the paper demonstrates how organisational and spatial parameters and the social environment interact with market forces and legal forces to shape prevailing norms and to influence the behaviour of parties to the contract for work. It further demonstrates that the structuring of the sectoral labour market is a process determined by broader social power dynamics. Beyond serving as part of the context within which contracting for work takes place, legal rules are a resource to be mobilised by both employers and workers.


Author(s):  
Marco Briziarelli

Through the lens of a political economic approach, I consider the question whether or not social media can promote social change. I claim that whereas media have consistently channeled technological utopia/dystopia, thus be constantly linked to aspirations and fear of social change, the answer to that question does not depend on their specific nature but on historically specific social relations in which media operate. In the case here considered, it requires examining the social relations re-producing and produced by informational capitalism. More specifically, I examine how the productive relations that support user generated content practices of Facebook users affect social media in their capability to reproduce and transform existing social contexts. Drawing on Fuchs and Sevignani's (2013) distinction between “work” and “labor” I claim that social media reflect the ambivalent nature of current capitalist mode of production: a contest in which exploitative/emancipatory as well as reproductive/transformative aspects are articulated by liberal ideology.


Monitor ISH ◽  
2017 ◽  
Vol 19 (1) ◽  
pp. 75-94
Author(s):  
Karmen Medica

The interaction between media and migrants is an integral part of the everyday social context at all levels of modern society, institutional and non-institutional alike. Such dynamism promotes a wide range of social changes and processes. These processes have recently come to be marked by a transition from mediation to mediatisation. While mediation is simply a transfer or transmission of communication by the media, mediatisation involves the active impact of the media on communication in the social and cultural contexts within which this impact can be understood and interpreted. Mediatisation refers to the broader (meta)changes of the media and forms of communication, which in turn cause changes in daily life and in personal and collective identities, as well as in social relations and in society as a whole. Mediatisation is increasingly changing the relationship between the media and society. In the context of the EU, the reporting on migrants tends to be depersonalised. This encourages generalisation, which in its turn reinforces stereotypes and fails to convey a realistic picture of the situation. Another problem identified is the lack of distinctly profiled individuals who could function as representatives of the migrant communities. Moreover, both media and journalists often neglect information coming from direct immigrant sources. The result of this vicious circle is confirmed by the general opinion that migrants typically appear only in cases diverging from the standard, with a strong emphasis on sensational presentation. The integration of migrant communities largely depends on how much they are recognised, identified and found attractive at least by a part of the public. Changes in the form and means of communication further change the forms of grouping and forms of social power. The changes in dealing with migrant issues become evident at three levels: in the media, in politics, and in everyday life.


Anthropology ◽  
2012 ◽  
Author(s):  
Gregory S. Gullette

In effect, globalization is the development and proliferation of complex, interdependent international connections created through the movement of capital, natural resources, information, culture, and people across national borders. This includes the social and cultural resistances and receptions to these varied movements. The marked increase in anthropological and allied disciplines research that either specifically examines and unpacks the idea of globalization, or uses the structural and theoretical components to examine particular case studies, has largely transformed globalization into a ubiquitous framework or concept. As a result, globalization is naturalized for many—something that inevitably exists and does so in particular forms. Much of the work that anthropologists conduct within globalization studies informs, and is informed by, research in fields such as economics, sociology, and human geography, to name a few. Extensive intradisciplinary and interdisciplinary networks are characteristic of anthropological research in globalization. As this bibliographic source demonstrates, the actual areas of study and the processes that constitute globalization (e.g., migration, tourism, neoliberalism, identity formation, urban planning and development) are not clearly demarcated from other research areas, nor are they taken up unproblematically by anthropologists. Debate often centers on how to define the field of study and determine what (transnational) processes form the foundation of globalization. Additionally, anthropologists debate globalization’s heuristic relevance in research and the value of particular theoretical frameworks when determining its contours and effects on social, political, economic, and environmental systems.


2019 ◽  
Vol 21 (4) ◽  
pp. 932-939
Author(s):  
N. M. Zinyakov

The present research was based on archaeological and written sources and featured the prerequisites of medieval urbanization of Zhetysu, or Semirechye, and South Kazakhstan. The local urbanization was influenced by political, economic, and social processes. In the political sphere, the factors included: onset and development of state units; political and ideological inclusion of society; better external security; regulation of legal and tax activities, which created a single economic mechanism for reproductive economy, etc. In the economic sphere, the important factors of urban development corresponded with the so-called second stage of the agrarian revolution, i.e. transition from primitive to intensive manual agriculture; use of arable tools with iron ploughshares and sled animals; popularization of irrigation; cultivation of grain and industrial crops; better storage and grain processing, etc. As for the social sphere, the period was marked by degradation of tribal relations. As a result, early class society was beginning to form. This new type of social relations was based not on family ties but on economic contacts, which contributed to the formation of the social structure of medieval cities, e.g. strata of artisans, merchants, administrative elite, priests, etc. The analysis of sources showed that the main historical prerequisites for the urban development of Semirechye and South Kazakhstan were formed in the early Middle Ages. However, their formation was rather irregular and depended on the exact area.


Author(s):  
Rob White

In charting out the ‘four ways’ of eco-global criminology, this paper discusses the importance of recognising and acting in regards to the differences evident in (1) ways of being (ontology), (2) ways of knowing (epistemology), (3) ways of doing (methodology) and (4) ways of valuing (axiology). The paper assumes and asserts that global study of environmental crime is essential to the green criminology project, and particularly an eco-global criminology approach. Specific instances of criminal and harmful activity therefore need to be analysed in the context of broad international social, political, economic and ecological processes. The article outlines the key ideas of eco-global criminology, a perspective that argues that global study must always be inclusive of voices from the periphery and margins of the world’s metropolitan centres, and critical of the social relations that sustain the epistemological as well as material realities and legacies of colonialism and imperialism. Yet, in doing so, there arise many paradoxes and conundrums that likewise warrant close attention.


2020 ◽  
Vol 9 (1) ◽  
pp. 164-168
Author(s):  
Dmitry Alekseevich Pautov

The subject of the research is the military-political, economic, ideological and natural-geographical reasons for the emergence and characteristics of the organization of the Pirate Republic in the Bahamas. The object of the study is the social relations that developed in the process of development of the pirate community as a special social group, its expansion into the Bahamas of the Caribbean in the 17-18 centuries. Particular attention is paid to the relationship of the British Crown with the pirates and the factors that influenced the transformation of this policy. The author examined in detail the political and legal features of the organization and functioning of the public authority system in the Bahamas during the period of pirate domination. The research methodology was composed of historical, structural, systemic and comparative methods, which made it possible to formulate theoretical conclusions relevant to the processes taking place in the world today and ongoing scientific discussions about the fate of Western civilization, the possibility of building multicultural societies, and the adaptation of political and legal institutions to these processes. The scientific novelty of the study lies in the fact that it is the first experience in the study of the causes and essence of the Pirate Republic in the British colonial system in Russian historiography. It is concluded that, not being a state in the strict sense of the word, the Pirate Republic was a unique experience of social and territorial self-organization. The experience of its emergence and existence left a bright mark in the development of not only the colonial system, but also in world history, as a whole, becoming yet another evidence of the viability of one or another local alternative political model, without a support of influential geopolitical forces and factors.


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