Assembling the Merry Ghetto

Author(s):  
Trever Hagen

Chapter 3 focuses on the rich artistic output of the Czech Underground in the early 1970s. This aesthetic material helped frame the Underground through contrast structures and ideological articulations, helping it develop from an inchoate group that emerges from the 1960s bigbít scene into a distinct community. This occurred through a series of events congruent with the Underground band the Plastic People of the Universe’s musical development, all of which was calibrated by police repression and bureaucratic interruption of normalizace. In particular, notions of “establishment” emerged within Underground discourse, understood to be an “oppressor” of a self-determined way of life. The chapter shows how the fusing of cultural resources began to hold together an increasingly clearer network of dispositions, gestures and emotional stances that resulted from a series of social and aesthetic mediators. The chapter concludes by offering a model of how cultural resources are made available, located and put together. This engagement with resources ultimately creates a habitable, health-promoting space for communing and building immunity against things that one seeks to reject.

2015 ◽  
Vol 33 (3) ◽  
pp. 88-107
Author(s):  
Louise K. Davidson-Schmich ◽  
Jennifer A. Yoder ◽  
Friederike Eigler ◽  
Joyce M. Mushaben ◽  
Alexandra Schwell ◽  
...  

Konrad H. Jarausch, United Germany: Debating Processes and Prospects Reviewed by Louise K. Davidson-Schmich Nick Hodgin and Caroline Pearce, ed. The GDR Remembered:Representations of the East German State since 1989 Reviewed by Jennifer A. Yoder Andrew Demshuk, The Lost German East: Forced Migration and the Politics of Memory, 1945-1970 Reviewed by Friederike Eigler Peter H. Merkl, Small Town & Village in Bavaria: The Passing of a Way of Life Reviewed by Joyce M. Mushaben Barbara Thériault, The Cop and the Sociologist. Investigating Diversity in German Police Forces Reviewed by Alexandra Schwell Clare Bielby, Violent Women in Print: Representations in the West German Print Media of the 1960s and 1970s Reviewed by Katharina Karcher Michael David-Fox, Peter Holquist, and Alexander M. Martin, ed., Fascination and Enmity: Russia and Germany as Entangled Histories, 1914-1945 Reviewed by Jennifer A. Yoder


Author(s):  
Huda Fakhreddine

Modern Arabic poetic forms developed in conversation with the rich Arabic poetic tradition, on one hand, and the Western literary traditions, primarily English and French, on the other. In light of the drastic social and political changes that swept the Arab world in the first half of the 20th century, Western influences often appear in the scholarship on the period to be more prevalent and operative in the rise of the modernist movement. Nevertheless, one of the fundamental forces that drove the movement from its early phases is its urgent preoccupation with the Arabic poetic heritage and its investment in forging a new relationship with the literary past. The history of poetic forms in the first half of the 20th century reveals much about the dynamics between margin and center, old and new, commitment and escapism, autochthonous and outside imperatives. Arabic poetry in the 20th century reflects the political and social upheavals in Arab life. The poetic forms which emerged between the late 1940s and early 1960s presented themselves as aesthetically and ideologically revolutionary. The modernist poets were committed to a project of change in the poem and beyond. Developments from the qas̩īdah of the late 19th century to the prose poem of the 1960s and the notion of writing (kitābah) after that suggest an increased loosening or abandoning of formal restrictions. However, the contending poetic proposals, from the most formal to the most experimental, all continue to coexist in the Arabic poetic landscape in the 21st century. The tensions and negotiations between them are what often lead to the most creative poetic breakthroughs.


2021 ◽  
Vol 26 ◽  
pp. 55-87
Author(s):  
Rana P. B. Singh ◽  

Religion (dharma) plays a vital role in the Hindu (Sanatana) quest for understanding and practicing harmony between nature and humanity that result into the formation of a cosmological awakening, i.e. 'transcending the universe.' The importance and applicability of such new consciousness is a sign in promoting global humanism in the 21st century, where environmental ethics and sustainability are the wheels of making the future more humane and peaceful. Arne Naess, who coined the term 'deep ecology' conceiving humankind as an integral part of its environment, gives credit to Gandhi. Gandhi’s contributions help to re-awaken the human spirit to self-realisation, finally leading to revelation promoting human coexistence with nature sustainably, mostly through re-interpretation of Vedantic thought. Under the SDGs (Sustainable Development Goals) the ideas of Gandhi are recognised as a path that makes human coexistence stronger, feasible and co-sharedness, sustainable in peace and harmony with nature. This essay presents ecospiritual contextuality and its vitality concerning a sustainable perspective in line with Gandhi's vision and way of life.


2016 ◽  
Vol 4 (Special-Issue-October) ◽  
pp. 37-47
Author(s):  
Ana Barros ◽  
Vitoria Bell ◽  
Jorge Ferrão ◽  
Vittorio Calabrese ◽  
Tito Fernandes

Mushrooms have attracted market attention because they are a potential source of bioactive compounds able to perform several functions in organisms with benefits for the health of the consumer. Cultivation processes vary according a) industrial fermentation - in large vats to produce extracted form of mushrooms or b) closed cultivation system - individually grown in jars on an aseptic “substrate” with controlled lighting and irrigation to produce a biomass form of mushrooms. Biomass is the mycelium with primordia (young fruiting body - before the mushroom blooms) containing all the nutrients and active compounds, including β-glucans, enzymes and secondary metabolites. The classification of mushroom biomass varies according to the presentation; the biomass can be classified as a “food” if in powder form or, classified as a “dietary supplement” in tablet form. While tablet mushroom biomass is considered a dietary supplement, mushroom extracts are designated pharmaceutical compounds, pharmanutrients or nutraceuticals. Here we illustrate the difference between mushrooms in the biomass and extract forms, the similarities and differences on its content on enzymes, secondary metabolites and on β-glucans, as a soluble and fermentable fibre. Of particular note is the rich enzyme activity in the biomass form of mushrooms. Such activity includes enzymes that prevent oxidative stress (superoxide dismutase), enzymes that prevent cellular growth (protease, glucoamylase) and enzymes that promote detoxification (cytochrome P-450, peroxidase, glucose-2-oxidase). β-glucans have been proposed to act as “biological response modifiers” based on their effects on the immune system, and its role in the prevention and treatment of various metabolic syndrome-linked diseases. This review focuses also on some described health-promoting potential of mushroom biomass, all through immunomodulation. The role of intestinal microbiota is enhanced.


Author(s):  
Darius Ade Putra

Abstract Since the 1960s, started by Lynn White, Christianity has begun to get attacks because it is considered to have triggered ecological damage. Christianity through the teachings of the Bible is accused of legitimizing absolute anthropocentric ideas which then give rise to expansive actions to the environment and nature. In the midst of the massive damage to the environment and in order to fi nd a possible solution to this problem, it is felt necessary to resonance the new approach to the Scriptures that further explores the sound of the earth. One approach that can be developed is ecological hermeneutics. Based on several principles it is possible to see and understand the biblical text from the perspective of the earth. In addittion, this approach will be elaborated with local wisdom so that it can help the text contextualization process. In the end, a new paradigm is expected to encourage awareness of the importance to tend the universe.   Abstrak Sejak tahun 1960an, dimulai oleh Lynn White, Kekristenan mulai mendapat serangan karena dinilai telah menjadi pemicu kerusakan ekologi. Kekristenan melalui ajaran Alkitab dituduh melegitimasi gagasan-gagasan antroposentris absolut yang kemudian melahirkan tinndakan- tindakan ekspansif terhadap lingkungan dan alam. Di tengah masifnya kerusakan lingkungan dan dalam rangka mencari kemungkinan jalan keluar dari persoalan ini, dirasa perlu untuk menggemakan pendekatan baru pada Kitab Suci yang lebih mengeksplorasi suara bumi. Salah satu pendekatan yang bisa dikembangkan adalah hermeneutik ekologi. Berdasarkan beberapa prinsip-prinsipnya memungkinkan untuk melihat dan memahami teks Alkitab dari perspektif bumi. Selain itu, pendekatan ini akan dielaborasi dengan local widom agar membantu proses kontekstualisasi teks. Pada akhirnya diharapkan sebuah paradigma baru yang mendorong kesadaran akan pentingnya merawat alam semesta.


2021 ◽  
pp. 150-168
Author(s):  
Uta A. Balbier

This chapter explores the transformed religious, economic, and political landscapes in Europe and the United States at the time of Graham’s return to Berlin and London in 1966. It explains why Graham was now facing sharper criticism: the theological climate had shifted even further away from Graham’s rather fundamentalist theology, which now appeared outdated. The 1960s counterculture articulated an increasing consumer critique that zoomed in on Graham’s unconditional support for American business culture and the American way of life. And the Vietnam War, from which Graham never really distanced himself, loomed large over his revival meetings, where he now faced open political protest. But even more so, the increasing secularization of crusade cities such as London and Berlin made it significantly harder to rally support for Graham’s revival work at the same time when Graham’s highly professionalized revivalism was increasingly perceived as secular and formulaic.


2018 ◽  
Vol 1 (1) ◽  
pp. 1-111
Author(s):  
C. Wess Daniels ◽  
Robynne Rogers Healey ◽  
Jon R. Kershner ◽  
Stephen W. Angell ◽  
Pink Dandelion

AbstractIn this introductory volume to Brill’s series on Quaker Studies, Quaker Studies, An Overview: The Current State of the Field, C. Wess Daniels, Robynne Rogers Healey, and Jon Kershner investigate Quaker Studies, divided into the three fields of history, theology and philosophy, and sociology.With a focus on schisms, transatlantic networks, colonialism, abolition, gender and equality, and pacifism from Quaker origins onward, Healey explores the rich diversity and complexity of research and interpretation that has emerged in Quaker history.In his chapter, Kershner explores comparisons and divergences in contemporary Quaker theology and philosophy. Special attention is paid to Quaker biblical hermeneutics, mysticism, ethics, epistemology and Global Quakerism.Daniels looks at the sociology of Quakerism as a new field of study that has only recently begun to be explored and developed. This chapter surveys the field of sociological work done within Quakerism from the 1960s to the present day.


2020 ◽  
Vol 12 (18) ◽  
pp. 7452
Author(s):  
Maurizio Carta ◽  
Daniele Ronsivalle ◽  
Barbara Lino

When Covid-19 arrived in Europe from the far East, the media and experts in economics and social sciences noticed that it was the expected discontinuity in the socio-economic development process. Really, the current phase has spread since the 1960s, when the application of econometric worldwide-spread development model was going to produce social inequalities, and consumption of physical, social, and cultural resources. Some places in Italy, far from the erosive and urban context and erosive metropolitan areas, are currently isolated seeds of a new cycle of life, because of the local community identity and the strong link between human, cultural, and natural components are currently working together towards a new development model. Starting from a 20-year research about Local Cultural Systems in Sicily, the research group has defined and tested the cultural dimension of development, and affirmed that the transition to a culture-based growth, as defined by UNESCO, should be the solution for overcoming the erosive Anthropocene era. In western Sicily, the Belice Valley is working on cultural transition thanks to relationships between cultural heritage, identity, and settlement network, that we have designed as a Territorial Archipelago. The research demonstrates that local communities will innovate if they rethink the development model and reshape spatial patterns and economic networks focusing on the creativity-driven vision.


1980 ◽  
Vol 5 ◽  
pp. 699-714 ◽  
Author(s):  
Neta A. Bahcall

AbstractClusters and groups of galaxies contain the majority of galaxies in the universe. The rich clusters, while less numerous than the many poor groups, are the densest and largest systems known, and can be easily recognized and studied even at relatively large distances. Their study is important for understanding the formation and evolution of clusters and galaxies, and for a determination of the large-scale structure in the universe.


Author(s):  
Galina B. Bolden ◽  
Alexa Hepburn

The transcription system for Conversation Analysis (CA) was originally developed by Gail Jefferson, one of the founders of CA, in the 1960s. Jefferson’s transcription conventions aim to represent on paper what had been captured in field audio recordings in ways that would preserve and bring to light the interactionally relevant elements of the recorded talk. Conversation analytic research has demonstrated that various features of the delivery of talk and other bodily conduct are basic to how interlocutors carry out social actions in interaction with others. Without the CA transcription system it is impossible to identify these features, as it represents talk and other conduct in ways that capture the rich subtlety of their delivery. Jefferson’s system of conventions evolved side by side with, and was informed by the results of, interaction analysis, which has shown there are many significant aspects of talk that interactants treat as relevant but that are entirely missed in simple orthographic representation. Conversation analysts’ insistence on capturing not only what is said but also details of how something is said, including interactants’ visible behaviors, is based on the assumption that “no order of detail in interaction can be dismissed a priori as disorderly, accidental, or irrelevant” (according to John Heritage in 1984). Conversation analytic transcripts need to be detailed enough to facilitate the analyst’s quest to discover and describe orderly practices of social action in interaction.


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