Two Ideas of Philosophy (1940)

2017 ◽  
Author(s):  
Francisco Larroyo ◽  
José Gaos
Keyword(s):  
Public Debate ◽  
Infinite Regress ◽  
Spanish American ◽  
American Philosophy ◽  
Mexican Society ◽  
Mexican Philosophy

The question concerning the possibility of a Mexican or Spanish-American philosophy, an important issue for Gaos, sounds metaphilosophical, but in this debate, Larroyo dismisses the idea of metaphilosophy as an absurdity, which is either a contradiction in terms or leads to an infinite regress. For Larroyo, the task of defining philosophy is as old as philosophy itself and does not require the “new” discipline of metaphilosophy. This selection illustrates how questions about the definition and scope of philosophy were increasingly becoming a subject of public debate, thus contributing to the normalization of philosophy. Questions regarding whether philosophy is a science, as Larroyo thought, or a personal confession, as Gaos thought, or whether the essence of the psychology of the philosopher is arrogance or humility are relevant not only to the possibility of Mexican philosophy, but also to determinations of the value or relevance of philosophy in Mexican society at large.

scholarly journals Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas

Genealogy ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 12
Author(s):  
Mariana Alessandri ◽  
Alexander Stehn
Keyword(s):  
Latin American ◽  
Golden Age ◽  
Writing Process ◽  
Octavio Paz ◽  
Archival Research ◽  
Seminal Work ◽  
Latin American Philosophy ◽  
American Philosophy ◽  
New Directions ◽  
Mexican Philosophy

This essay examines Gloria Anzaldúa’s critical appropriation of two Mexican philosophers in the writing of Borderlands/La Frontera: Samuel Ramos and Octavio Paz. We argue that although neither of these authors is cited in her seminal work, Anzaldúa had them both in mind through the writing process and that their ideas are present in the text itself. Through a genealogical reading of Borderlands/La Frontera, and aided by archival research, we demonstrate how Anzaldúa’s philosophical vision of the “new mestiza” is a critical continuation of the broader tradition known as la filosofía de lo mexicano, which flourished during a golden age of Mexican philosophy (1910–1960). Our aim is to open new directions in Latinx and Latin American philosophy by presenting Anzaldúa’s Borderlands/La Frontera as a profound scholarly encounter with two classic works of Mexican philosophy, Ramos’ Profile of Man and Culture in Mexico and Paz’s The Labyrinth of Solitude.

scholarly journals Identity, Enlightenment and Political Dissent in Late Colonial Spanish America

1998 ◽  
Vol 8 ◽  
pp. 309-335 ◽  
Author(s):  
Anthony McFarlane
Keyword(s):  
Spanish America ◽  
Spanish Empire ◽  
Spanish American ◽  
Political Dissent ◽  
New Granada ◽  
Mexican Society ◽  
Independent States ◽  
The Republic ◽  
Administrative Units ◽  
San Martín

During the long crisis of the Spanish empire between 1810 and 1825, the Creole leaders of Spanish American independence asserted a new identity for the citizens of the states which they sought to establish, calling them ‘Americanos’. This general title was paralleled and often supplanted by other political neologisms, as movements for independence and new polities took shape in the various territories of Spanish America. In New Spain, the insurgents who fought against royalist government during the decade after 1810 tried to rally fellow ‘Mexicans’ to a common cause; at independence in 1821, die Creole political leadership created a ‘Mexican empire’, the title of which, with its reference to the Aztec empire which had preceded Spain's conquest, was designed to evoke a ‘national’ history shared by all members of Mexican society. In South America, die leaders of the new republics also sought to promote patriotic feelings for territories which had been converted from administrative units of Spanish government into independent states. Thus, San Martín and O'Higgins convoked ‘Chileans’ to the cause of independence in the old Captaincy-General of Chile; shortly afterwards and with notably less success, San Martín called upon ‘Peruvians’ to throw off Spanish rule. Bolívar was, likewise, to call ‘Colombians’ to his banner in die erstwhile Viceroyalty of New Granada, before advancing south to liberate Peru in the name of ‘Peruvians’, and Upper Peru in the name of ‘Bolivians’, where the Republic which his military feats and political vision made possible was named after him.

I. S. A. Baud. Forms of Production and Women's Labour: Gender Aspects of Industrialisation in India and Mexico. New Delhi: Sage Publications. 1992. 321 pp.Hardbound. Price: Indian Rs 295.00.

1993 ◽  
Vol 32 (1) ◽  
pp. 129-131
Author(s):  
Naureen Talha
Keyword(s):  
Large Scale ◽  
Indian Society ◽  
New Delhi ◽  
Scale Production ◽  
Female Labour ◽  
Self Employment ◽  
Commodity Production ◽  
Large Scale Production ◽  
Mexican Society ◽  
Small Production

The literature on female labour in Third World countries has become quite extensive. India, being comparatively more advanced industrially, and in view of its size and population, presents a pictures of multiplicity of problems which face the female labour market. However, the author has also included Mexico in this analytical study. It is interesting to see the characteristics of developing industrialisation in two different societies: the Indian society, which is conservative, and the Mexican society, which is progressive. In the first chapter of the book, the author explains that he is not concerned with the process of industrialisation and female labour employed at different levels of work, but that he is interested in forms of production and women's employment in large-scale production, petty commodity production, marginal small production, and self-employment in the informal sector. It is only by analysis of these forms that the picture of females having a lower status is understood in its social and political setting.

Five Centuries of Spanish Literature: From the Cid Through the Golden Age. An Anthology Selected and Edited for Students of Spanish by Linton Lomas Barrett. New York — Toronto, Dodd, Mead & Company, 1962; An Outline History of Spanish American Literature, Third Edition, Englekirk, Leonard, Reid and Crow. New York, Appleton-Century- Crofts, 1965; Lecturas Intermedias: Prosas Y Poesias, Anderson, Davison, Smith. New York, Harper & Row, 1965; Los Duendes Deterministas Y Otors Cuentos, Enrique Anderson Imbert, Edited by John Y. Falconieri. Englewood Cliffs, New Jersey, Prentice-Hall, 1965; Hoy Es Fiesta, Antonio Buero Vallejo. Edited by J. E. Lyon, With Vocabulary by K. S. B. Croft. London, George G. Harrap (Toronto, Clarke, Irwin), 1964; Voces Españolas de Hoy, Edited by Duran and Alvarez. New York, Harcourt, Brace & World (Toronto, Longmans Canada), 1965; Selecciones (Textes Espagnols À L’usage Des Canadiens-Français; Spanish Readings for English-Canadian Students), S. Fielden-Briggs. Montreal, Beauchemin, 1965; Cuentos Americanos de Nuestros Dias: Ten Spanish American Short Stories, Edited by Jean Franco. London, Harrap (Toronto, Clarke, Irwin), 1965; La España Moderna Vista Y Sentida Por Los Españoles, Edited by Thomas R. Hart and Oarlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1966; Don Brazazo de La Carretera: An Elementary Spanish Reader, Richard Musman. London, G. Bell and Sons (Toronto, Clarke, Irwin), 1964; Ortega Y Gasset: Sus Mejores Paginas, Edited by Manuel Durán. Englewood Cliffs, New Jersey, Prentice-Hall, 1966; de Cela a Castillo-Navarro: Veinte Años de Prosa Española Contemporanea, Edited by Carlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1965; Palabras Modernas, J. R. Jump. London, George G. Harrap (Toronto, Clarke, Irwin), 1965;Five Centuries of Spanish Literature : From the Cid Through the Golden Age. An Anthology Selected and Edited for Students of Spanish by Linton Lomas Barrett. New York — Toronto, Dodd, Mead & Company, 1962. Pp. x, 352.An Outline History of Spanish American Literature, Third Edition, Englekirk, Leonard, Reid and Crow. New York, Appleton-Century- Crofts, 1965. Pp. xiii, 252. $2.95.Lecturas Intermedias: Prosas y Poesias, Anderson, Davison, Smith. New York, Harper & Row, 1965. Pp. x, 333. (Plus Instructor’s Manual, 75 pages.)Los Duendes Deterministas y Otors Cuentos, Enrique Anderson Imbert, Edited by John Y. Falconieri. Englewood Cliffs, New Jersey, Prentice-Hall, 1965, Pp. ix, 192. $3.75.Hoy Es Fiesta, Antonio Buero Vallejo. Edited by J. E. Lyon, with vocabulary by K. S. B. Croft. London, George G. Harrap (Toronto, Clarke, Irwin), 1964, Pp. 192. $2.25.Voces Españolas de Hoy, edited by Duran and Alvarez. New York, Harcourt, Brace & World (Toronto, Longmans Canada), 1965. Pp. vili, 216. $3.25.Selecciones (textes espagnols à l’usage des canadiens-français; Spanish readings for English-Canadian Students), S. Fielden-Briggs. Montreal, Beauchemin, 1965. Pp. 149.Cuentos Americanos de Nuestros Dias: Ten Spanish American Short Stories, edited by Jean Franco. London, Harrap (Toronto, Clarke, Irwin), 1965. Pp. 179. $2.55.La España Moderna Vista y Sentida por Los Españoles, edited by Thomas R. Hart and Oarlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1966. Pp. xiii, 341. $5.95.Don Brazazo de la Carretera: An Elementary Spanish Reader, Richard Musman. London, G. Bell and Sons (Toronto, Clarke, Irwin), 1964. Pp. 96. $0.95.Ortega y Gasset: SUS Mejores Paginas, edited by Manuel Durán. Englewood Cliffs, New Jersey, Prentice-Hall, 1966. Pp. vi, 250. $3.95.De Cela a Castillo-Navarro: Veinte Años de Prosa Española Contemporanea, edited by Carlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1965. Pp. ix, 213. $2.95.Palabras Modernas, J. R. Jump. London, George G. Harrap (Toronto, Clarke, Irwin), 1965. Pp. 85. $1.10.

1966 ◽  
Vol 22 (4) ◽  
pp. 63-66
Author(s):  
J. H. P.
Keyword(s):  
New York ◽  
Short Stories ◽  
New Jersey ◽  
American Literature ◽  
Spanish Literature ◽  
Spanish American ◽  
Antonio Buero Vallejo ◽  
History Of ◽  
Carlos Rojas ◽  
English Canadian

Social cohesion beyond borders

2014 ◽  
Vol 4 (1) ◽  
pp. 29-52 ◽  
Author(s):  
Angeles Mendoza Sammet
Keyword(s):  
Social Cohesion ◽  
Mineral Resources ◽  
Mining Companies ◽  
Derechos Humanos ◽  
Mexican Society ◽  
El Sistema ◽  
Economic Relationship ◽  
Mining Projects ◽  
Responsabilité Sociale ◽  
National Governments

This contribution analyzes whether the transboundary use of mineral resources by Canadian companies contributes to local and regional cohesion. The analysis is based on documental reviews, a field visit, and conversations with stakeholders of Canadian mining projects in Mexico. The results strongly suggest that, despite the bene fits that are advertised in the discourses of the Canadian and Mexican governments, this economic relationship is not fostering social cohesion as would be expected. Rather than helping dispossessed sectors of Mexican society satisfy their basic needs, the lack of social responsibility on the part of national governments and some transnational mining companies is generating numerous environmental and social impacts and is resulting in violations of human and indigenous people's rights. This situation, however, is fostering social cohesion through shared values among dispossessed communities in Mexico, and between them and various civic, human rights, and environmental organizations in Canada. Spanish Esta contribución analiza de qué forma el desarrollo de recursos mineros en México por empresas canadienses influye en la cohesión social local y regionalmente. El análisis se basa en revisión documental, visitas de campo y conversaciones con informantes clave. Los resultados fuertemente sugieren que esta relación comercial no está contribuyendo a mejorar la cohesión social como sería de esperarse si la minería contribuyera al desarrollo sustentable según lo promocionan los gobiernos de México y Canadá. En vez de contribuir a reducir la pobreza, se han generado diversos impactos sociales y ambientales debido a la falta de responsabilidad social que prevalece en el sector minero. Estos incluyen violaciones de derechos humanos y gentes indígenas. Sin embargo, estas consecuencias negativas están favoreciendo la cohesión social entre las comunidades afectadas por la minería en México y las organizaciones civiles en Canadá que están ejerciendo presión en Canadá para que haya cambios en el sistema político y legal para asegurar que las empresas canadienses operen de manera social y ambientalmente responsable. French Ce e contribution entend voir de quelle manière l'utilisation transfrontalière des ressources minérales par des entreprises canadiennes contribuent à la cohésion locale et régionale. L'analyse se fonde sur l'examen des documents, une visite sur le terrain, et les interviews menées avec les parties prenantes des projets miniers canadiens au Mexique. Les résultats suggèrent fortement que, malgré les avantages formulés dans le discours des gouvernements canadien et mexicain, ce e relation économique ne conduit pas à la cohésion sociale comme on pourrait s'y attendre. Plutôt que d'aider les secteurs déshérités de la société mexicaine à satisfaire leurs besoins de base, le manque de responsabilité sociale de la part des deux gouvernements nationaux et certaines entreprises minières transnationales produit de nombreux impacts environnementaux et sociaux qui se traduisent par des violations des droits de l'homme des peuples indigènes. Ce e situation, cependant, favorise la cohésion sociale à travers des valeurs partagées entre les communautés dépossédées au Mexique, et entre eux et diff érentes organisations civiles défenseurs des droits de l'homme et environnementaux au Canada.

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