Inhabiting Space

2021 ◽  
pp. 13-46
Author(s):  
Quill R Kukla

This chapter develops a philosophical picture of spatially embedded agency and perception, and argues that spaces and their dwellers mutually constitute one another. It lays out a philosophical framework and builds a philosophical toolbox for exploring cities and city living. It defends the strong philosophical claim that as spaces and dwellers make one another, they also generate ecological ontologies. In an ecological ontology, the kinds of real things that populate a particular environment are, in the most literal sense, to some extent constituted by the interactions between dwellers situated within that environment and between dwellers and their environment. The chapter ends by considering what makes a space ‘alive’ or ‘dead.’

2010 ◽  
Vol 1 (2) ◽  
pp. 185-208 ◽  
Author(s):  
Dieter Mersch

In media philosophy since Benjamin, the concept of medium is conceived in terms of »translation« or »transport«. In a similar vein, Christoph Tholen has brought the literal sense of »metaphor« as »meta-pherein« into focus. In my paper I argue that Tholen's approach misses the »meta« (»in the middle« or »beyond«) of »metaphor«, corresponding to the Latin »trans«. This is contrasted with the greek »dia« that allows the development of a performative notion of medium, which orients itself at material practices of transition.


Author(s):  
Tim Button ◽  
Sean Walsh

The topic of this chapter is classification. We start by formulating a wholly general philosophical framework for understanding classification programs within mathematics, in which calculable invariants play an important role. We then consider the most famous classification program in contemporary model theory, due to Shelah, who has suggested that classification concerns identifying which theories do not have too many models. We critically compare these two different perspectives on classification— calculable mechanisms vs. not too many models. We close the chapter by discussing Zilber's ambitious proposal for the classification of uncountably categorical theories (i.e. theories which have only one model up to isomorphism in a given uncountable cardinality). Whereas categoricity was seen as a potential philosophical salve in chapters 6-8, Zilber's program regards uncountable categoricity as a kind of extreme classification.


Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 206-220
Author(s):  
Bernardo Manzoni Palmeirim

AbstractThe assimilation of phenomenology by theology (namely of Heidegger by Karl Rahner) exemplifies how a pre-existing philosophical framework can be imported into a theological system by being suffused with belief. Although one would imagine that the incommensurability between philosophy and religion would thus be overcome, the two disciplines risk to remain, given the sequels of the ‘French debate’, worlds apart, separated by a leap of faith. In this paper I attempt to uncover what grammatical similitudes afforded Rahner formal transference in the first place. Uncovering analogous uses of contemplative attention, namely between Heidegger and Simone Weil, I hope to demonstrate the filial relationship between existential phenomenology and Christian mysticism. I propose that attention is a key factor in both systems of thought. Furthermore, I propose that: 1) attention, the existential hub between subject and phenomena, provides a base for investigating methodologies, as opposed to causal relations, in philosophy and religion; 2) that the two attentional disciplines of meditation and contemplation, spiritual practices designed to shape the self, also constitute styles of thinking; and 3) the ‘turn’ in the later Heidegger’s philosophy is a strategic point to inquire into this confluence of styles of thinking, evincing the constantly dynamic and intrinsically tight relation between philosophy and theology.


2021 ◽  
pp. 009059172110085
Author(s):  
Anna Jurkevics

The recent phenomenon of land grabbing—that is, the large-scale acquisition of private land rights by foreign investors—is an effect of increasing global demand for farmland, resources, and development opportunities. In 2008–2010 alone, land grabs covered approximately 56 million hectares of land, dispossessing and displacing inhabitants. This article proposes a philosophical framework for evaluating land grabbing as a practice of territorial alienation, whereby the private purchase of land can, under certain conditions, lead to a de facto alienation of territorial sovereignty. If land grabs alienate territorial sovereignty, it follows that inhabitants can claim a violation of the people’s right to “permanent sovereignty over natural resources.” However, because sovereignty is entangled in the historical and contemporary causes of land dispossession, I cast doubt on this strategy. Territorially sovereign regimes often undermine democratic land governance by obstructing participation in activities such as zoning, land use, property regulation, and environmental stewardship. These activities, which I theorize as practices of “world-building,” are key to democracy because they give occupants a say in the shape of their common home. The perplexities of sovereignty in matters of land governance suggest that establishing democratic participation in rule over land requires fracturing sovereignty.


1952 ◽  
Vol 30 (4) ◽  
pp. 348-371 ◽  
Author(s):  
E. A. Flood ◽  
R. H. Tomlinson ◽  
A. E. Leger

The flow rates of the vapors of benzene, ethyl chloride, diethyl ether, methanol, and water through activated carbon rods have been found to exceed, considerably, flow rates calculated by classical equations. The excess flow rates show maxima in widely different relative pressure regions and are ascribed to flow of adsorbed material. An empirical equation is presented which correlates the observed flow rates with relevant adsorption isotherms. Classical equations of flow through elliptical and rectangular pipes are discussed with reference to flow through fine-grained porous materials. It is shown that equations of the Adzumi type are roughly valid as applied to fine-grained porous bodies, but that without a knowledge of the frequency distributions of pore sizes and shapes, flow data cannot be related to pore dimensions in any literal sense. End effects are discussed.


1994 ◽  
Vol 33 (04) ◽  
pp. 390-396 ◽  
Author(s):  
J. G. Stewart ◽  
W. G. Cole

Abstract:Metaphor graphics are data displays designed to look like corresponding variables in the real world, but in a non-literal sense of “look like”. Evaluation of the impact of these graphics on human problem solving has twice been carried out, but with conflicting results. The present experiment attempted to clarify the discrepancies between these findings by using a complex task in which expert subjects interpreted respiratory data. The metaphor graphic display led to interpretations twice as fast as a tabular (flowsheet) format, suggesting that conflict between earlier studies is due either to differences in training or to differences in goodness of metaphor, Findings to date indicate that metaphor graphics work with complex as well as simple data sets, pattern detection as well as single number reporting tasks, and with expert as well as novice subjects.


Dialogue ◽  
1983 ◽  
Vol 22 (1) ◽  
pp. 23-46
Author(s):  
Murray Lewis Miles

The problem of the person may be described as the crux of Descartes' philosophy in the fairly obvious literal sense that it is the point of intersection of the two chief axes of the system, the Philosophy of Nature and the Philosophy of Mind. The actual, if not professed aim of the former is the ousting of the occult powers and faculties of Scholastic-Aristotelian physics by the mechanical concept of force or action-by-contact. The chief tenet of the latter is that mind, whose essence is thinking, is clearly and distinctly conceivable apart from matter, the essence of which is extension. From this, by an illicit inference which need not concern us further, Descartes concludes that the mind is “really distinct” from matter, that is, a substance capable of existing apart from body in its own right. Where these two lines of thought meet, the problem of the person constitutes itself in the following manner.


1993 ◽  
Vol 29 (4) ◽  
pp. 465-495 ◽  
Author(s):  
T. W. Bartel

If proof is required that yesterday's scandal can become today's fashion, we need look no further than recent discussions of the Christian doctrine of the Trinity. Just a generation ago, Trinitarians typically insisted that the members of the Godhead are not distinct persons in any literal sense. But during the past few years, more and more philosophically sophisticated Christians have unblushingly maintained that the Father, the Son, and the Holy Spirit are not just different persons, but different individuals – that the Trinity consists of three divine beings.


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