Patrick J. Buchanan and the Death of the West

Author(s):  
Edward Ashbee

This chapter discusses the life and work of Patrick J. Buchanan, who served in three US administrations before making quixotic bids for the US presidency. He was the principal standard-bearer for paleoconservatism, and he popularized a form of politics structured around the white working-class that anticipated the 2016 Trump campaign. Buchanan’s campaigns challenged long-established elites and stressed faith in an American nation based upon a distinct white, northern European heritage. Seen thus, the nation has primacy over the market and is based upon a shared ethnicity rather than on universal principles. This starting point led Buchanan toward the white identitarianism that underpinned The Death of the West in which he contended that the nation was threatened by mass nonwhite immigration. Nonetheless, Buchanan’s efforts to popularize paleoconservative claims were out of step with political time. It took Trump’s campaign to bring the ideas associated with paleoconservatism to the forefront of politics.

Comunicar ◽  
2005 ◽  
Vol 13 (25) ◽  
Author(s):  
María-del-Carmen Castro-Rodríguez

This paper vindicates the current US television drama as an example of quality television able to entertain the audience and to stimulate its intelligence as well with complex dramatic structures and thematic density. The starting point is Robert S. Thompson's statement that in the eighties the US television began his second golden age. Next we will analyze four network dramas, two remarkable for their thematic quality (The west wing and Buffy, the vampire slayer) and two for their fascinating plot structures (24 and Lost). Según Robert Thompson, la ficción televisiva norteamericana vive en la actualidad una segunda edad dorada que remite a la primera, ese corto periodo de tiempo en los años cincuenta en el que el género de la antología ofreció a la entonces minoritaria pero influyente audiencia una visión crítica de la sociedad vedada para el cine. Se trató de una experiencia corta debido a la influencia de las agencias de publicidad, el primer paso hacia una trivialización del medio que sería satirizada con fortuna en «Network, un mundo implacable» por Paddy Chayefsky, uno de los autores más sobresalientes de la antología dramática. Sin embargo, a principios de los años ochenta algo cambió: mientras los informativos se dejaban llevar por las fórmulas de infotainment, el drama televisivo se hacía más rico a nivel narrativo y temático. El resultado fueron un puñado de series como «Canción triste de Hill Street», «Hospital», «Luz de luna» y «Playas de China» que casi nunca aspiraron a ser grandes éxitos de audiencia, pero que se convirtieron en el referente de un nuevo tipo de televisión de calidad que inspiró el nacimiento de asociaciones como Viewers for Quality Television. El resultado de esa evolución es una ficción altamente estimulante que incorpora con rapidez los tópicos de actualidad (como los atentados del 11 de septiembre de 2001) y analiza todo tipo de temas controvertidos aprovechándose de la libertad de la ficción a la vez que su complejidad estructural tiene un notable efecto cognitivo (como defiende Steven Johnson). El presente trabajo pretende analizar desde esta perspectiva la producción más reciente partiendo de la noción de televisión de calidad de Thompson y ampliándola con las aportaciones de autores como Glen Creeber y Jane Feuer para reivindicar a la ficción televisiva norteamericana actual como un ejemplo a seguir en países como España. En este apartado centraremos nuestra atención en dos aspectos de la calidad, la calidad temática y la calidad formal. Para lo primero analizaremos el drama político «El ala oeste de la Casa Blanca», que ha sabido hacer atractivo y estimulante el funcionamiento de las instituciones democráticas, y el serial fantástico «Buffy, cazavampiros», que tomando como punto de partida la vida de un instituto ha creado un rico entramado metafórico sobre el paso a la vida adulta. En el apartado de la calidad formal dedicaremos nuestros análisis a la riqueza de las fórmulas narrativas de 24, que se desarrolla en tiempo real y cuenta con una compleja estructura argumental, y Perdidos, un relato coral donde se explota el desorden temporal y la focalización interna.


2015 ◽  
pp. 30-53
Author(s):  
V. Popov

This paper examines the trajectory of growth in the Global South. Before the 1500s all countries were roughly at the same level of development, but from the 1500s Western countries started to grow faster than the rest of the world and PPP GDP per capita by 1950 in the US, the richest Western nation, was nearly 5 times higher than the world average and 2 times higher than in Western Europe. Since 1950 this ratio stabilized - not only Western Europe and Japan improved their relative standing in per capita income versus the US, but also East Asia, South Asia and some developing countries in other regions started to bridge the gap with the West. After nearly half of the millennium of growing economic divergence, the world seems to have entered the era of convergence. The factors behind these trends are analyzed; implications for the future and possible scenarios are considered.


2018 ◽  
Vol 11 (1) ◽  
pp. 4-26 ◽  
Author(s):  
Felix Fuhg

The emergence and formation of British working-class youth cultures in the 1960s were characterized by an ambivalent relationship between British identity, global culture and the formation of a multicultural society in the post-war decades. While national and local newspapers mostly reported on racial tensions and racially-motivated violence, culminating in the Notting Hill riots of 1958, the relationship between London's white working-class youth and teenagers with migration backgrounds was also shaped by a reciprocal, direct and indirect, personal and cultural exchange based on social interaction and local conditions. Starting from the Notting Hill Riots 1958, the article reconstructs places and cultural spheres of interaction between white working-class youth and teenagers from Caribbean communities in London in the 1960s. Following debates and discussions on race relations and the participation of black youth in the social life of London in the 1960s, the article shows that British working-class youth culture was affected in various ways by the processes of migration. By dealing with the multicultural dimension of the post-war metropolis, white working-class teenagers negotiated socio-economic as well as political changes, contributing in the process to an emergent, new image of post-imperial Britain.


Author(s):  
Volker Scheid

This chapter explores the articulations that have emerged over the last half century between various types of holism, Chinese medicine and systems biology. Given the discipline’s historical attachments to a definition of ‘medicine’ that rather narrowly refers to biomedicine as developed in Europe and the US from the eighteenth century onwards, the medical humanities are not the most obvious starting point for such an inquiry. At the same time, they do offer one advantage over neighbouring disciplines like medical history, anthropology or science and technology studies for someone like myself, a clinician as well as a historian and anthropologist: their strong commitment to the objective of facilitating better medical practice. This promise furthermore links to the wider project of critique, which, in Max Horkheimer’s definition of the term, aims at change and emancipation in order ‘to liberate human beings from the circumstances that enslave them’. If we take the critical medical humanities as explicitly affirming this shared objective and responsibility, extending the discipline’s traditional gaze is not a burden but becomes, in fact, an obligation.


2018 ◽  
Vol 69 (2) ◽  
pp. 131-146 ◽  
Author(s):  
Piotr Potocki

The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit Charles Plater, had firmly established its local presence in the west of Scotland. This organisation played an important role in the realignment of Catholic politics in this period, and its main activity was the dissemination of the Church's social message among the working-class laity. The Scottish Catholic Church, meanwhile, thanks in large part to Archbishop John Aloysius Maguire of Glasgow, became more amenable to social reform and democracy.


2012 ◽  
Vol 9 (4) ◽  
pp. 612-627 ◽  
Author(s):  
Eleni Liarou

The article argues that the working-class realism of post-WWII British television single drama is neither as English nor as white as is often implied. The surviving audiovisual material and written sources (reviews, publicity material, biographies of television writers and directors) reveal ITV's dynamic role in offering a range of views and representations of Britain's black population and their multi-layered relationship with white working-class cultures. By examining this neglected history of postwar British drama, this article argues for more inclusive historiographies of British television and sheds light on the dynamism and diversity of British television culture.


2016 ◽  
Vol 93 (2) ◽  
pp. 4-16
Author(s):  
Brian Kovalesky

In the late 1950s and early 1960s, during the height of protests and actions by civil rights activists around de facto school segregation in the Los Angeles area, the residents of a group of small cities just southeast of the City of Los Angeles fought to break away from the Los Angeles City Schools and create a new, independent school district—one that would help preserve racially segregated schools in the area. The “Four Cities” coalition was comprised of residents of the majority white, working-class cities of Vernon, Maywood, Huntington Park, and Bell—all of which had joined the Los Angeles City Schools in the 1920s and 1930s rather than continue to operate local districts. The coalition later expanded to include residents of the cities of South Gate, Cudahy, and some unincorporated areas of Los Angeles County, although Vernon was eventually excluded. The Four Cities coalition petitioned for the new district in response to a planned merger of the Los Angeles City Schools—until this time comprised of separate elementary and high school districts—into the Los Angeles Unified School District (LAUSD). The coalition's strategy was to utilize a provision of the district unification process that allowed citizens to petition for reconfiguration or redrawing of boundaries. Unification was encouraged by the California State Board of Education and legislature in order to combine the administrative functions of separate primary and secondary school districts—the dominant model up to this time—to better serve the state's rapidly growing population of children and their educational needs, and was being deliberated in communities across the state and throughout Los Angeles County. The debates at the time over school district unification in the Greater Los Angeles area, like the one over the Four Cities proposal, were inextricably tied to larger issues, such as taxation, control of community institutions, the size and role of state and county government, and racial segregation. At the same time that civil rights activists in the area and the state government alike were articulating a vision of public schools that was more inclusive and demanded larger-scale, consolidated administration, the unification process reveals an often-overlooked grassroots activism among residents of the majority white, working-class cities surrounding Los Angeles that put forward a vision of exclusionary, smaller-scale school districts based on notions of local control and what they termed “community identity.”


Public Voices ◽  
2017 ◽  
Vol 5 (3) ◽  
pp. 91
Author(s):  
David Greene

A white, working class professor's reflections on his life and career.


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