Devils Tower National Monument/Bear Lodge (Wyoming)

2020 ◽  
pp. 31-60
Author(s):  
Yuval Jobani ◽  
Nahshon Perez
Keyword(s):  
Final Section ◽  
Rock Climbing ◽  
Indigenous Community ◽  
Interference Model ◽  
Critical Examination ◽  
Community Members ◽  
Sacred Sites ◽  
National Monument ◽  
Religion And State

Chapter 2 explores the non-interference model in contested sacred sites through the examination of the struggle over rock climbing at the Devils Tower National Monument/Bear Lodge (Wyoming). It begins (section A) with an examination of the voluntary coordination between climbers and indigenous community members, assisted by a “nudge” from the authorities, aiming to bring about, but not legally force, the reduction of climbing activities at the site. The chapter then turns (section B) to a succinct description and analysis of the general approach of the separation between religion and state. Section C turns to a critical examination of the non-interference model upon its structure, justifications, advantages, and weaknesses. The final section (D), moves to map out and differentiate among three subtle policy variations of the non-interference model: “signaling,” “nudging,” and “ushering,” all of which aim to achieve successful coordination of activities at such sites between competing groups.

Governing the Sacred

2020 ◽  
Author(s):  
Yuval Jobani ◽  
Nahshon Perez
Keyword(s):  
Social Order ◽  
Uttar Pradesh ◽  
The Novel ◽  
Sacred Sites ◽  
High Profile ◽  
National Monument ◽  
Trade Offs ◽  
Scholarly Contribution ◽  
Difficult Challenge ◽  
Temple Mount

Contested sacred sites pose a difficult challenge in the field of toleration. Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many other aspects. As such, they are often the source of immense levels of violence, and intractable, long-standing conflicts. Governing the Sacred profiles five central contested sacred sites which exemplify the immense difficulties associated with such sites: Devils Tower National Monument (Wyoming, U.S.), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). The in-depth, contextual and casuistic study of these sites, which differ in spatial, cultural, and religious settings, enables the construction of a novel, critical typology of five corresponding models or ways of governing the sacred. By telling the fascinating stories of five high-profile contested sacred sites, Governing the Sacred develops and critically explores five different models of governing contested sacred sites: “non-interference,” “separation and division,” “preference,” “status quo,” and “closure.” Each model, in turn, relies on different sets of considerations, central among them trade-offs between religious liberty and social order. Beyond its scholarly contribution, the novel typology developed in Governing the Sacred aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.

scholarly journals Recommended methodologies to determine Australian Indigenous community members' perceptions of their health needs: a literature review

2020 ◽  
Vol 26 (2) ◽  
pp. 95 ◽  
Author(s):  
Rosetta Lillian Smith ◽  
Sue Devine ◽  
Robyn Preston
Keyword(s):  
Indigenous People ◽  
Relevant Literature ◽  
Community Based Participatory Research ◽  
Research Process ◽  
Indigenous Community ◽  
Health Needs ◽  
Indigenous Australians ◽  
Participatory Action ◽  
Community Members ◽  
Research Methodologies

When addressing disparities in health status of Indigenous Australians, it is necessary to consult with Indigenous people to explore their health needs. The process of improving health outcomes is complex; it requires acknowledgement of underlying cultural and social determinants of health and active engagement of Indigenous people to define the issues and identify solutions. The aim of this study is to explore the most appropriate research methodologies to determine Australian Indigenous community members’ perceptions of their health needs. A scoping review was conducted in BioMed Central, CINAHL, Informit Health, MEDLINE Ovid, ProQuest and Scopus databases and Google Scholar for all relevant literature published between 2009 and 2018. Extensive manual searches of reference lists were also undertaken. The limited number of articles relating to needs assessment with Indigenous community members prescribed broadening the scope of the review to include articles that describe methodologies to enhance Indigenous people’s engagement in the research process. Twelve papers met the inclusion criteria. Three major themes emerged: (1) the imperative to develop and implement Indigenist research methodologies; (2) participatory action research (PAR) and community-based participatory research (CBPR) as appropriate methodologies to conduct research with Indigenous community members; and (3) yarning or storytelling as a culturally appropriate Indigenous method of data collection.

Surveying the Lands of Republican Indígenas: Contentious Nineteenth-Century Efforts to Abolish Indigenous Resguardos near Bogotá, Colombia

2019 ◽  
Vol 51 (4) ◽  
pp. 771-799 ◽  
Author(s):  
Lina del Castillo
Keyword(s):  
Nineteenth Century ◽  
Indigenous Communities ◽  
Indigenous Community ◽  
Community Members ◽  
Community Governance ◽  
New Granada ◽  
National Capital ◽  
Communal Lands ◽  
Early Republican ◽  
Political Spectrum

AbstractNineteenth-century republicans across the political spectrum agreed: the Spanish monarchy produced ‘miserable Indians’. Abolishing tribute and privatising communal lands, known as resguardos in New Granada (roughly today's Panama and Colombia), would transform that wretched class into equal citizens. Drawing on late eighteenth-century privatisation efforts by the Spanish Crown, early republican leaders in Gran Colombia inaugurated an era seeking equal access to wealth from communal land for all indigenous community members. After Gran Colombia (the first Colombian Republic, 1819–30) dissolved into New Granada, Ecuador and Venezuela in 1830, New Granada's experiments with indigenous resguardo policies went further. By then, legislative efforts considered the needs of all resguardo members, including unmarried mothers and their illegitimate children. Complex laws, diverse ecological terrain and nuanced social realities required well-trained surveyors to ensure each eligible indigenous family received a fair share of land. Whereas indigenous communities in Pasto, Santa Marta and the Cauca river valley resorted to armed insurrection against liberal policies through the War of the Supremes (1839–42), those in the highlands near Bogotá did not. Instead, these republican indígenas – with their greater access to the levers of power housed in the national capital – chose to engage in the reforms of a decentralising state. This article reveals how contentious experiments seeking republican equality within indigenous resguardos as a path towards abolishing the institution were consistently stymied by efforts to ensure that indigenous community governance and communal landholding remained intact.

scholarly journals Understanding Socio-Ecological Vulnerability to Climatic Change through a Trajectories of Change Approach: A Case Study from an Indigenous Community in Panama

2019 ◽  
Vol 11 (3) ◽  
pp. 577-593 ◽  
Author(s):  
Avital Li ◽  
James Ford
Keyword(s):  
Climate Change ◽  
Climatic Change ◽  
Community Organization ◽  
Participant Observation ◽  
Indigenous Community ◽  
Community Members ◽  
Trajectories Of Change ◽  
Demographic Shifts ◽  
Internal And External Factors ◽  
Community Workshops

Abstract This paper identifies and characterizes vulnerability to climatic change in the Ngöbe-Buglé Indigenous community of Playitas, Panama, using a “trajectories of change” approach. Playitas is a community composed of swidden forest farmers that is undergoing rapid rates of change as a result of demographic shifts, regional development, and climate change. Working in collaboration with a community organization, various methods were used to identify and characterize livelihoods, social-ecological dynamics, environmental change, and behavioral responses to change, with the aim of informing future planning in the community. Qualitative methods included semistructured interviews (n = 26), community workshops, and participant observation. Causal-loop diagrams based on field data and the perceptions of community members were created to model trajectories of change. The research reveals that change is driven by both internal and external factors and that the responses of community members create both reinforcing and balancing feedback loops that overall generate increased stress in agricultural systems, social structures, and environmental components. Although community members historically relied on social relationships, Indigenous knowledge, and remoteness as sources of resilience to external disturbances, climate change is acting as a “multiplier” of their existing vulnerabilities and is undermining their capacity to adapt to current and future climatic changes.

Indigenous community members’ views about water quality in Lake Atitlán, Guatemala

2021 ◽  
pp. 1-14
Author(s):  
Brien K. Ashdown ◽  
Meghan E. Brown ◽  
Mengqi Liu ◽  
Hannah Nichols ◽  
Isabel Urquiza
Keyword(s):  
Water Quality ◽  
Indigenous Community ◽  
Community Members ◽  
Lake Atitlan

The Role of Elders in the Wellbeing of a Contemporary Australian Indigenous Community

2018 ◽  
Vol 60 (3) ◽  
pp. 513-524 ◽  
Author(s):  
Lucy Busija ◽  
Renata Cinelli ◽  
Maree R Toombs ◽  
Caitlin Easton ◽  
Ron Hampton ◽  
...  
Keyword(s):  
Focus Groups ◽  
Conceptual Model ◽  
Indigenous Communities ◽  
Indigenous Community ◽  
Point Of View ◽  
Community Relations ◽  
Sorting Task ◽  
Community Members ◽  
Community Forum

Abstract Background and Objectives Traditional Elders are integral to the social structure of Australian Indigenous communities. Due to progressive loss of traditional way of life, however, the role of Elders has been eroding. This study aims to develop a conceptual model of the role of Elders in an Australian Indigenous community, with the goal of attaining strategies to strengthen the role of Elders. Research Design and Methods The study, conducted in a regional Indigenous community in Australia, adopted a community-based participatory approach. Design and focus of the project were informed by a community forum (Yarning Circle). One-on-one semistructured interviews and focus groups with community members were conducted by Indigenous researchers. Group concept mapping (GCM) was applied to elicit major themes in qualitative data, from the point of view of community members, and to derive a conceptual model of the role of Elders. Results Fifty members of the Indigenous community took part in interviews and focus groups. The participants’ median age was 45 years (range 18–76 years); 31 (62%) were female. An additional 24 Indigenous community members took part in the data sorting task of GCM. GCM identified seven major aspects of the role of Elders, including Community relations, Passing down the knowledge, Dealing with racism and oppression, Building a better resourced community, Intergenerational connectedness, Safeguarding our identity, and Caring for our youth. Discussion and Implications Elders fulfill many important roles in contemporary Indigenous communities. Our results can be used to assist the community to codesign a program to increase community wellbeing.

The Neolithic Pottery Sequence in Southern Italy

1970 ◽  
Vol 35 ◽  
pp. 267-310 ◽  
Author(s):  
Ruth Whitehouse
Keyword(s):  
Final Section ◽  
Southern Italy ◽  
Critical Examination ◽  
The South ◽  
Pioneer Study ◽  
Neolithic Pottery

The currently accepted divisions of the south Italian Neolithic are based on typological studies of ceramic styles, interpreted with the aid of stratigraphical information derived from a few key excavations. On the basis of this material a number of authorities have divided the Neolithic into a series of chronological phases. It is my belief that the evidence for constructing this neat relative chronological framework does not in fact exist and that the scheme generally favoured today is oversimplified and in parts inaccurate. In this paper I shall first summarize three important typological studies of south Italian Neolithic pottery: R. B. K. Stevenson's pioneer study of museum material, mainly from the Materano, published in 1947 (Stevenson, 1947); L. Bernabò Brea's scheme, based primarily on the stratigraphical sequence obtained from his excavations on the island of Lipari, published in various forms and admirably summarized in a paper presented to the Primo Convegno di Studi sulla Magna Grecia in 1961 (Bernabò Brea, 1962) and, finally, R. Peroni's recent study of the Apulian material (Peroni, 1967). The second part of my paper will consist of a critical examination of these three studies and the final section will be devoted to a description of the known Neolithic wares, with an assessment of their relationships and relative chronological positions.

“Listening to Whom and for Whose Benefit?”

2019 ◽  
pp. 155-176
Author(s):  
George Nicholas
Keyword(s):  
Participatory Research ◽  
Community Based Participatory Research ◽  
Indigenous Community ◽  
Archaeological Record ◽  
Community Members ◽  
Heritage Preservation ◽  
Community Based ◽  
Community Needs ◽  
Intangible Heritage

The values that descendant communities place on heritage objects and places have historically been eclipsed by science-oriented approaches to the archaeological record. However, local knowledge is vital to making decisions about the protection or use of tangible or intangible heritage, and knowledge derived from it. Learning to listen must thus be a part of the archaeologist’s tool kit. In this chapter, I describe the value of what can be learned from Indigenous community members (Community-based participatory research), as well as how ethnoarchaeological studies contribute to a fuller understanding of heritage, directly benefit community needs and interests, and make substantial contributions to archaeology and heritage preservation. I focus on community-directed projects funded by the Intellectual Property Issues in Cultural Heritage (IPinCH) project. These initiatives directly benefit community needs and interests, while also making substantial contributions to archaeology and heritage preservation.

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