Continuing the Synthesis

2019 ◽  
pp. 226-253
Author(s):  
Alan J. McComas

This chapter considers the brain as a whole. It first returns to the idea that consciousness has an existence that is at least partly independent of brain activity (dualism) and returns to the monism–dualism debate. It also provides some historical context, most notably the work done by experimental psychologists on reflex behavior. The chapter also examines the “hard problem” (the nature of the process whereby electrical activity in neurons is transformed into a sensation), especially in the light of back-projections to the primary sensory receiving areas in the cortex. Finally, this chapter provides some observations on patients with “split” brains—a topic that cannot be ignored in any scientific discussion of the whereabouts of consciousness.

Author(s):  
Marcello Massimini ◽  
Giulio Tononi

This chapter uses thought experiments and practical examples to introduce, in a very accessible way, the hard problem of consciousness. Soon, machines may behave like us to pass the Turing test and scientists may succeed in copying and simulating the inner workings of the brain. Will all this take us any closer to solving the mysteries of consciousness? The reader is taken to meet different kind of zombies, the philosophical, the digital, and the inner ones, to understand why many, scientists and philosophers alike, doubt that the mind–body problem will ever be solved.


Author(s):  
Daniel D. Hutto ◽  
Erik Myin

The epilogue takes a last look at the possibility that REC may be leaving out something explanatorily important because it says nothing about how the brain processes informational content. Focusing on a prominent case, it is demonstrated that REC has the resources to understand the groundbreaking research on positioning systems in rat brains. It is argued that rat brains can be informationally sensitive without processing informational content. No explanatory power is lost in adopting REC’s deflated explanation; but much is gained by doing so since it avoids the Hard Problem of Content. The chapter concludes by showing how REC’s proposed vision of neurodynamics is wholly compatible with its dynamical and extensive account of cognition; a vision of cognition that opens the door to broader lines of research in the cognitive sciences that taking into account the ways in which culture can permeate cognition.


2020 ◽  
Vol 49 (2) ◽  
Author(s):  
Verónica Gaviria García ◽  
Daniel Loaiza López ◽  
Carolina Serna Rojas ◽  
Sara Ríos Arismendy ◽  
Eduardo Montoya Guevara ◽  
...  

Introduction: The analysis of the electrical activity of the brain using scalp electrodes with electroencephalography (EEG) could reveal the depth of anesthesia of a patient during surgery. However, conventional EEG equipment, due to its price and size, are not a practical option for the operating room and the commercial units used in surgery do not provide access to the electrical activity. The availability of low-cost portable technologies could provide for further research on the brain activity under general anesthesia and facilitate our quest for new markers of depth of anesthesia. Objective: To assess the capabilities of a portable EEG technology to capture brain rhythms associated with the state of consciousness and the general anesthesia status of surgical patients anesthetized with propofol. Methods: Observational, cross-sectional trial that reviewed 10 EEG recordings captured using OpenBCI portable low-cost technology, in female patients undergoing general anesthesia with propofol. The signal from the frontal electrodes was analyzed with spectral analysis and the results were compared against the reports in the literature. Results: The signal captured with frontal electrodes, particularly α rhythm, enabled the distinction between resting with eyes closed and with eyes opened in a conscious state, and sustained anesthesia during surgery. Conclusions: It is possible to differentiate a resting state from sustained anesthesia, replicating previous findings with conventional technologies. These results pave the way to the use of portable technologies such as the OpenBCI tool, to explore the brain dynamics during anesthesia.


2002 ◽  
Vol 95 (3) ◽  
pp. 955-962 ◽  
Author(s):  
Jong Ran Park ◽  
Takami Yagyu ◽  
Naomi Saito ◽  
Toshihiko Kinoshita ◽  
Takane Hirai

The brain wave activity of a professional Salpuri dancer was observed while the subject recalled her performance of the Salpuri dance when sitting in a chair with closed eyes. As she recalled the feeling of the ecstatic trance state induced by the dance, an increase in alpha brain activity was observed together with marked frontal midline theta activity. Compared to a resting state, the dynamics of the electrical activity in the brain showed an increase in the global field power integral and a decrease in generalized frequency and spatial complexity.


2018 ◽  
pp. 78-122
Author(s):  
Arthur S. Reber

Two strategies are used to review the many efforts to solve (or resolve or dissolve) the Hard Problem. One searches for the neurocorrelates of consciousness, the effort to answer the question: “How does the brain make the mind?” The other looks for the first appearance of true consciousness in phylogenesis. Both approaches are reviewed and found wanting. The reason is they all begin with human consciousness and use it as the basis for the explorations. This, it is argued, has lead to a “category error” where the H. sap. mind is treated as a distinct type and not as a token on the same existential continuum as other minds. It also reveals the existence of the “emergentist’s dilemma” or the difficulty of determining how consciousness could spring into existence when one cosmic moment before, it didn’t exist. The chapter ends by anticipating criticism of these arguments and of the CBC and providing prophylactic arguments.


Author(s):  
A. Plastino ◽  
M. T. Martin

The traditional way of analyzing brain electrical activity, on the basis of electroencephalogram (EEG) records, relies mainly on visual inspection and years of training. Although it is quite useful, of course, one has to acknowledge its subjective nature that hardly allows for a systematic protocol. In order to overcome this undesirable feature, a quantitative EEG analysis has been developed over the years that introduces objective measures. These reflect not only characteristics of the brain activity itself, but also clues concerning the underlying associated neural dynamics. The processing of information by the brain is reflected in dynamical changes of the electrical activity in (i) time, (ii) frequency, and (iii) space. Therefore, the concomitant studies require methods capable of describing the qualitative variation of the signal in both time and frequency. In the present work we introduce new information tools based on the wavelet transform for the assessment of EEG data. In particular, different complexity measures are utilized…. The traditional electroencephalogram (EEG) tracing is now interpreted in much the same way as it was 50 years ago. More channels are used now and much more is known about clinical implication of the waves, but the basic EEG display and quantification of it are quite similar to those of its predecessors. The clinical interpretation of EEG records is made by a complex process of visual pattern recognition and the association with external and evident characteristics of clinical symptomatology. Analysis of EEG signals always involves the queries of quantification, i.e., the ability to state objective data in numerical and/or graphic form that simplify the analysis of long EEG time series. Without such measures, EEG appraisal remains subjective and can hardly lead to logical systematization [36]. Spectral decomposition of the EEG by computing the Fourier transform has been used since the very early days of electroencephalography. The rhythmic nature of many EEG activities lends itself naturally to this analysis. Fourier transform allows separation of various rhythms and estimation of their frequencies independently of each other, a difficult task to perform visually if several rhythmic activities occur simultaneously. Spectral analysis can also quantify the amount of activity in a frequency band.


2020 ◽  
Vol 32 (10) ◽  
pp. 1837-1850 ◽  
Author(s):  
Louis N. Irwin ◽  
Brian A. Irwin

Cognitive science today increasingly is coming under the influence of embodied, embedded, extended, and enactive perspectives, superimposed on the more traditional cybernetic, computational assumptions of classical cognitive research. Neuroscience has contributed to a greatly enhanced understanding of brain function within the constraints of the traditional cognitive science approach, but interpretations of many of its findings can be enriched by the newer alternative perspectives. Here, we note in particular how these frameworks highlight the cognitive requirements of an animal situated within its particular environment, how the coevolution of an organism's biology and ecology shape its cognitive characteristics, and how the cognitive realm extends beyond the brain of the perceiving animal. We argue that these insights of the embodied cognition paradigm reveal the central role that “place” plays in the cognitive landscape and that cognitive scientists and philosophers alike can gain from paying heed to the importance of a concept of place. We conclude with a discussion of how this concept can be applied with respect to cognitive function, species comparisons, ecologically relevant experimental designs, and how the “hard problem” of consciousness might be approached, among its other implications.


Author(s):  
Marina Paola Banchetti-Robino ◽  
Jean-Pierre Noël Llored

CHEMIST AND PHILOSOPHER of chemistry Joseph E. Earley has recently argued that, in order to resolve some of its most seemingly intractable problems, philosophy of mind should take into consideration the work currently being done in philosophy of chemistry. This is because there exist obvious parallels between questions that inform philosophy of chemistry and the so-called hard problem of consciousness in philosophy of mind. As David Chalmers describes it, the hard problem of consciousness is that of explaining the relationship between physical phenomena, such as brain states, and experience (i.e., phenomenal consciousness, mental states, or events with phenomenal qualities or “qualia”). The “hard problem” is related to the problem of the reduction of mental states to brain states and of the emergence of mental phenomena from physical phenomena. Similar issues are encountered in philosophy of chemistry, such as the reduction of higher-level chemical phenomena to lower-level physical states and the emergence of the higher-level phenomena from the lower-level states. An important and related concern that arises in both philosophical subfields, particularly when dealing with emergence, is the question of “downward causation,” that is, the question of whether the higher levels, such as chemical properties or mental states, exert downward causal influence over the lower levels, such as fundamental physical states or brain states. Given the parallels between these two fields, Earley argues that there are three different ways in which philosophy of chemistry can be of assistance to philosophy of mind. The first is by “developing an extended mereology applicable to chemical combinations.” The suggestion is that, if successful, such an extended mereology may also be applicable to the whole-parts relationships between complex systems such as the brain (and its associated mental phenomena) and individual brain states. A second way is by “testing whether ‘singularities’ prevent reduction of chemistry to microphysics.” If chemical “singularities” indeed prevent such reduction, one might extrapolate that mental “singularities” might also prevent the reduction of mental states to electrochemical interactions in the brain.


Author(s):  
Jason Tougaw

The introduction examines contemporary debates in neuroscience and the philosophy of mind, demonstrating the conceptual impasses inevitable when writers adopt extreme rhetorical positions about the so-called “cerebral subject”—for example, “you are your brain” or “you are not your brain.” Literary works, literary criticism, and the neurohumanities respond to such debates by eschewing reductive rhetorical positions in favor of representing the complex questions that arise when they ask what philosophers call “the hard problem” of identifying roles the brain plays in the making of identity, consciousness, and self.


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