The Vernacular Repertoire

Author(s):  
Andrew Chittick

Chapter 8, “The Vernacular Repertoire,” offers the first of three studies in various repertoires of political legitimation. As the only locally focused repertoire, vernacular traditions most readily contributed to ethnogenesis, as a case study of Koguryo demonstrates. The Wu region had similar potential to be politically autonomous (fengjian) within the Sinitic world, a path that was advocated in the late third and early fourth centuries, notably by Lu Ji. The chapter profiles the legends and practices surrounding several Wu local figures: the effective founder of the Jiankang regime, Sun Quan; the imperial tutelary deity Jiang Ziwen; the ancient Sinitic legend of Wu Taibo; and the god Wu Zixu. The concluding analysis argues that local culture had both a Sinified version and a more wholly vernacular version; the latter was much more politically relevant to the Jiankang regime, part of an effort to gain support within garrison culture.

Author(s):  
Gustavo Xavier Bonifaz

The present paper aims at answering why a country that shared, with other Latin American states, a centralist tradition that was even strengthened in the aftermath of its 1952 revolution, became one of the most radical and complex decentralisers in the region. The present is a country case study in which, using a process-tracing analysis, the evolution of decentralisation in Bolivia will be explained up to its current complex structure from a perspective of the relationship between political legitimation under competitive elections and the way in which the party system processed longstanding tensions between the state and different segments of society.


Author(s):  
Huong T. Bui ◽  
Tuan-Anh Le ◽  
Chung H. Nguyen

The chapter analyzes the impacts of World Heritage List designation on the local economy, residents, and environment in the Vietnamese site of Hoi An Ancient Town. Findings from the study raise concerns about managing heritage tourism in developing countries. While Hoi An successfully attracts a large number of tourists and enjoys economic success from tourism, social and environmental sustainability are in question. This case study demonstrates that management of tourism at World Heritage-listed sites is facing challenges of land speculation, inflation, commodification of local culture, and environmental degradation.


2018 ◽  
Vol 25 (2) ◽  
pp. 93-112
Author(s):  
Saad Ali Khan

   Sufism is a mystical thread of Islam, which when practiced as a cultural system, creates Sufi culture, which is considered significantly different from orthodox, normative or official versions of Islam. Women's contribution to this Sufi culture, which often assimilates indigenous cultural values, has not been fully explored, thus causing ambivalence about Sufi women's lives and their roles. This paper attempts to fill this gap by exploring a variety of aspects of Sufi women's role and contribution to the enrichment of Sufi traditions and local culture in Pakistan through the case study of Mai Sahiba and her shrine, Sahi Sharif, in Punjab. This paper has two main sections. Section one, drawing upon secondary sources, highlights complex perspectives on gender and role of Sufi women in general within Sufism. Section two, drawing upon primary textual sources about Mai Sahiba's life and ethnographic fieldwork at her shrine, offers a glimpse of her life and shows how her devotees celebrate her as a Sufi who challenged hierarchical structures that exist within Sufism and in Pakistan.


CONTENTS PLUS ◽  
2020 ◽  
Vol 18 (6) ◽  
pp. 77-90
Author(s):  
Mao Qing ◽  
◽  
Hye Kyung Kim
Keyword(s):  

2017 ◽  
Vol 47 (4) ◽  
pp. 399-425 ◽  
Author(s):  
Jing Li ◽  
Danièle Moore ◽  
Suzanne Smythe

This study presents findings from an ethnographic case study of a community-engaged festival held annually in Downtown Vancouver. It explores how the festival functions as a small group that contributes to the establishment of local culture and place identities in order to resist engrained stereotypes. This study also examines the ephemeral space of the festival as an interactional arena where participants co-engage in the construction of community, identity, and meaning. The study expands the discussion of community festivals as socially meaningful devices for collective action, community building, and multiliterate meaning-making in urban environments.


2019 ◽  
Vol 56 (2) ◽  
pp. 255-280
Author(s):  
Yanwar Pribadi

Local-level leaders in contemporary Indonesia have involved in the country’s turbulent politics. The regent of Purwakarta (2008-2018), Dedi Mulyadi, employed, for the most part, culture-based political preferences develop his territory. In doing so, he frequently encountered with various forms of Islamization of politics, hindering his strategies to reach his individual goals, to display his socio-political identity, and to socio-culturally empower cultural resilience. The regent appeared to challenge rampant Islamization of politics by “waging the war” against Islamist groups in the name of Sundanese indigenous culture. This paper seeks to explore recent developments of the relationships between Islam and local culture in Indonesia with the case study of Purwakarta in particular and West Java in general, and how a local-level leader was able to optimize his potentials to empower cultural resilience in the midst of Islamization of politics. This paper also investigates the complex landscape of these relationships in an effort to map out the various forces at play and shows that by investigating the interplay between religion, culture, and other entities, a key driver local level played pivotal roles in his ways of defining ethnic identity, creating authority, and empowering cultural resilience. [Terdapat beberapa pemimpin daerah terlibat dinamika politik nasional dewasa ini. Dedi Mulyadi, Bupati Purwakarta periode 2008-2018, termasuk salah satu tokoh yang membangun daerah dengan berbasis pada budaya lokal. Bersamaan dengan itu, ia sering berhadapan dengan sejumlah gerakan Islam politik dalam menghambat tujuan pertahanan identitas sosio-politik dan memberdayakan ketahanan bentuk budaya lokal. Sang bupati tampil dengan identitas budaya lokal Sunda dalam rangka menghadapi tantangan Islamisasi politik dari kelompok-kelompok Islamis yang ‘mengobarkan perang’ kemana mana. Tulisan ini membahas perkembangan terkini hubungan antara Islam dan budaya lokal di Indonesia dengan studi kasus Purwakarta dan Jawa Barat. Kinerja pemimpin daerah ini mampu mempertahankan budaya lokal di tengah arus Islamisasi politik. Tulisan ini menginvestigasi kompleksitas konteks hubungan-hubungan tersebut dalam usaha pemetakan kekuatan yang bermain pada investigasi tumpang tindih antara agama, budaya, dan entitas-entitas lain. Hal ini berkenaan dengan tokoh penggerak tingkat lokal memainkan peran penting dalam makna identitas etnis, penciptaan otoritas, dan ketahanan budaya lokal.]


2019 ◽  
Vol 21 (1) ◽  
Author(s):  
Ramlah Ramlah ◽  
Marcia Bunga Pabendon ◽  
Budi Setiadi Daryono

Abstract. Daryono BS, Ramlah, Pabendon MB. 2020. Local food diversification of foxtail millet (Setaria italica) cultivars in West Sulawesi, Indonesia: A case study of diversity and local culture. Biodiversitas 21: 67-73. Foxtail millet (Setaria italica (L.) P.Beauv.) is one of the non-rice cereal crops that has long been domesticated in the world, including West Sulawesi-Indonesia as an alternative food crop instead of rice on local culture. Traditional millet cultivars may become an indispensable part of the local culture and traditions of millet-growing people across Asia over many generations. The existence of this germplasm in West Sulawesi Province, Indonesia has been observed morphologically and showed a close relationship with local culture. A total of six traditional millet cultivars (Tarreang) with different morphological characteristics have been found in this region and still preserved sustainably by the local farmers along with their local culture and traditions. The tradition of Sayyang pattu’duq may become a good example of this relationship. In this tradition, some traditional food is made by the local people like porridge tarreang, jelly tarreang, buras tarreang, jepa golla mamea, jepa anjoroi, dodol tarreang, also widely presented and used as a symbol in important ceremonies, such as celebrations in the month of Muharram, completed Al-Qur'an for children, weddings, births or show the baby's. This information may be useful as guidance for conservation and millet breeding programs in the future.


2019 ◽  
Vol 4 (2) ◽  
pp. 183-202
Author(s):  
Ahmad Mushlih ◽  
Erni Munastiwi

Inclusion learning is a combination of learning process between normal child and special needs child, both physically and non-physically. Each educational institution has a special branding in the learning process, one of which is local culture-based inclusion. TK Laboratori Pedagogia UNY is one of the schools that carry out the learning of local culture-based inclusion in the region of Yogyakarta. The purpose of this research is expected to provide an overview of the process of implementing a local and locally-based kindergarten. This research is a qualitative study of case study approaches. Research field data retrieval using observation, interviews, documentation. The findings of the field resulted in that 1) the reason for learning local culture based inclusion due to the inclusion and cultural regulations, inclusion education needs for early childhood and special needs, and preservation of local cultures. 2) The value of local culture applied in the learning include, tepo sliro, unggah-ungguh, andhap asor, gugur gunung, welas asih, tertib, tekun, nerimo ing pandum. 3) management processes include planning, organizing, actuatting, and controlling.  


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