The Pull of Paris

2021 ◽  
pp. 54-73
Author(s):  
Alison Rice

Chapter 2 concentrates on the complex role Paris has played for worldwide women writers. This spot has long occupied a privileged position in the literary world and is an undeniably important place for the authors in my study, many of whom have studied, built careers, published their works, and taken up permanent residence here. The metropolis serves as an inspiration for a number of the texts they compose, and it figures in their written works in interesting ways that often reveal the authors’ conflicted relationship with it. In the end, a majority of these writers convey a connection to the French capital, indicating a sense of belonging—or a desire to belong—within the city. They have become aware that they will forever be perceived as foreigners in Paris, and have occasionally suffered from a precarious status tied to financial challenges. They nonetheless celebrate the possibilities that accompany their position at the margins of this central literary location that they have come to embrace as a promising space. It is deeply significant that, in a number of instances, they do not express the same sentiment with respect to France as a whole. It is equally meaningful that, instead of proclaiming patriotic sentiments, these writers often articulate a more profound identification with the European continent than with the nation they inhabit.

2018 ◽  
Vol 11 (1) ◽  
pp. 5
Author(s):  
Josimar Faria Duarte

O objetivo deste artigo é analisar as memórias e identidades regionais construídas nas práticas de devoção à italiana Margherita Lotti, ou Santa Rita de Cássia, na cidade mineira de Viçosa. Em geral, nos dias próximos a 22 de maio, a população dessa cidade se reúne em festas, sempre marcadas por missas celebradas por vários padres, músicas, danças, procissões cheias de alegorias e fogos de artifício. Os cortejos a Santa tomam as ruas da cidade, sempre sendo acompanhados pelo clero secular e religioso, autoridades civis e políticas, corais e orquestras e por pessoas das mais diversas condições financeiras. Esse ritual se repete por vários anos e constitui-se como local importante para pensarmos às relações sociais sob uma dupla modulação, a de agregação, ou seja, de estar junto, e a da memória coletiva, de criar fabulas, desejos e sentimentos de identidade. Assim sendo, essa é um momento de construção de um sentimento de pertencimento a cultura local, na qual os grupos religiosos e laicos que planejam a realização da mesma visam construir uma “imagem áudio-visual-viçosense”, vinculando Santa Rita de Cássia à cultura popular regional. Feast of Devotion the Santa Rita of Cássia in Viçosa The purpose of this article is to analyze the memories and regional identities built in the practices of devotion to Santa Rita de Cássia, in the city of Viçosa. In general, in the days leading up to May 22, the population of this city meets at parties. This ritual is repeated for several years and is an important place to think about social relations under a double modulation, that of aggregation, that is, of being together, and that of the collective memory, of creating fables, desires and feelings of identity . Thus, this is a moment of construction of a sense of belonging to a local culture, in which the religious and lay groups that plan the realization of the same aim to build an "audio-visual-viçosense" image, linking Santa Rita de Cássia to culture popular regional.


2020 ◽  
Author(s):  
Elvira Tarsitano ◽  
Alba Giannoccaro Rosa ◽  
Cecilia Posca ◽  
Giovanni Petruzzi ◽  
Michele Mundo ◽  
...  

AbstractThe sustainable urban redevelopment project to protect biodiversity was developed to regenerate the external spaces of an ancient rural farmhouse, Villa Framarino, in the regional Natural Park of Lama Balice, a shallow erosive furrow (lama) rich in biodiversity, between two suburbs of the city of Bari (Apulia, Italy) and close to the city airport. This work includes a complex system of activities aimed not only at a spatial revaluation, necessary to relaunch the urban image, but it is accompanied by interventions of a cultural, social, economic, environmental and landscape nature, aimed at increasing the quality of life, in compliance with the principles of sustainability and social participation. One of the means to revitalize a territory subject to redevelopment is the planning of events and activities of socio-cultural value that involve the population to revive the sense of belonging to the territory and the community and at the same time to protect the biodiversity of the urban park of the protected natural area.


2021 ◽  
pp. 1-26
Author(s):  
Edmund W. Cheng

Abstract This paper surveys the process of discursive contestation by intellectual agents in Hong Kong that fostered a counter-public sphere in China's offshore. In the post-war era, Chinese exiled intellectuals leveraged the colony's geopolitical ambiguity and created a displaced community of loyalists/dissenters that supported independent publishing venues and engaged in the cultural front. By the 1970s, homegrown and left-wing intellectuals had constructed a hybrid identity to articulate their physical proximity to, yet social distance from, the Chinese nation-state, as well as to appropriate their sense of belonging to the city-state, through confronting social injustice. In examining periodicals and interviewing public intellectuals, I propose that this counter-public sphere was defined first by its alternative voice, which contested various official discourses, second by its multifaceted inclusiveness, which accommodated diverse worldviews and subjectivities, and third by its critical platform, which nurtured social activism in undemocratic Chinese societies. I differentiate the permissive conditions that loosened constraints on intellectual agencies from the productive conditions that account for their penetration and diffusion. Habermas's idealized public sphere framework is revisited by bringing in ideational contestation, social configuration and cultural identity.


Author(s):  
Marialucia Camardelli ◽  
Mariavaleria Mininni ◽  
Adolfo Vigil De Insausti

A scientific reading of the transformations of Matera starting from the urban re-activation in a social and spatial perspective in its neighbourhoods. The redevelopment of urban voids starts by the metaphor of the ecological network in an urban scale to update the connection system of open spaces in the light of new practices and flows for an innovative idea of urban resilience. The key role is re-see the neighbourhood: (i) on a local scale, focusing on the practices and customs, in the centre like in the industrial areas, starting processes of recovery and reuse but also of innovation (that result from the opportunity to be the European Capital of Culture 2019); (ii) on a urban scale with the transition space and threshold, identifying those natural and mineral signs representing a transition of porosity. The value of the "suburbs" enters as re-starting for rebirth of the city projects counting on the creativity of practices into the open spaces. The reformist project of Matera as original "laboratory" of architectural and urban experiments changes. Neighbourhoods were born from the same idea of “vicinato” (neighbour) but adapted to a new social identity, able to work on embryos of community, in the same way in Valencia in which natural elements (Turia) lead to rediscover the sense of belonging and making community. In both cases, urban policies are oriented towards innovative and spontaneous processes able to change the urban approach to a multi-purpose city although representative of culture and identity.


2016 ◽  
Vol 10 (2) ◽  
pp. 183
Author(s):  
Camila Benatti

ResumoNo ano de 1917, a manifestação de um fenômeno religioso em Fátima (Portugal) acabou por gerar transformações profundas em sua paisagem. A partir da crença neste acontecimento, nasce num descampado um dos maiores centros de peregrinação mundial, o Santuário de Fátima. Abordando os fenômenos religiosos sob a perspectiva geográfica, este artigo tem como principal intuito analisar e compreender as percepções dos alunos do Colégio do Sagrado Coração de Maria da cidade de Fátima em relação à cidade e ao respectivo território religioso. Como proposta de análise remeteu-se a métodos qualitativos através da elaboração de mapas mentais. A partir desta análise foi possível identificar que embora haja a carência de alguns espaços e infraestruturas direcionados às necessidades dos residentes locais, estes revelam um forte sentimento de pertença em relação ao território em estudo. Este envolvimento é refletido no reconhecimento por parte destes jovens do valor simbólico e patrimonial da cidade de Fátima enquanto lugar sagrado e religioso.Palavras-chave: Santuário de Fátima; Lugar sagrado; Percepção do espaço; Mapas mentais. AbstractIn the year of 1917, the manifestation of a religious phenomenon took place in Fatima, which turned out to engender profound changes in its landscape. From the belief in this event emerged in an open field the Sanctuary of Fatima, one of the largest world centers of pilgrimage. Approaching the religious phenomena from a geographical perspective, this research has the main purpose of understand and analyze the perceptions of the students of the College of the Sacred Heart of Mary of the city of Fatima in relation to the city and its religious territory. As proposed analysis referred to qualitative methods through the development of mental maps. From this analysis we found that although there is a shortage of some spaces and infrastructure targeted to the needs of local residents, they reveal a strong sense of belonging towards the area under study. This involvement is reflected in the recognition on the part of these young people the symbolic and heritage value of the city of Fatima as religious and sacred place.Key words: Sanctuary of Fatima; Sacred place; Perception of space; Mental maps. ResumenEn 1917 , la manifestación de un fenómeno religioso en Fátima (Portugal ) ha generado profundos cambios en su paisaje. De la creencia en este evento , que nace en un campo uno de los mayores centros mundiales de peregrinación, el Santuario de Fátima. Dirigiéndose el fenómeno religioso desde el punto de vista geográfico, este artículo tiene el objetivo de analizar y comprender las percepciones de los estudiantes del Colegio del Sagrado Corazón de María de Fátima en relación con la ciudad y su territorio religioso. Como propuesta de análisis hace utilizado métodos cualitativos a través de la elaboración de mapas mentales. A partir de este análisis fue posible identificar que a pesar de que hay una escasez de algunos espacios e infraestructuras orientados a las necesidades de los residentes locales, estos revelan un fuerte sentido de pertenencia hacia la zona de estudio. Este compromiso se refleja en el reconocimiento por parte de estos jóvenes del valor simbólico de Fátima como un lugar religioso y sagrado.Palabras-Claves: Santuario de Fátima; Lugar sagrado; Percepciones del espacio; Mapas mentales.


2017 ◽  
Vol 26 (1) ◽  
pp. 30-49 ◽  
Author(s):  
Gregory A. Houseman

Istanbul and Bucharest are major European cities that face a continuing threat of large earthquakes. The geological contexts for these two case studies enable us to understand the nature of the threat and to predict more precisely the consequences of future earthquakes, although we remain unable to predict the time of those events with any precision better than multi-decadal. These two cities face contrasting threats: Istanbul is located on a major geological boundary, the North Anatolian Fault, which separates a westward moving Anatolia from the stable European landmass. Bucharest is located within the stable European continent, but large-scale mass movements in the upper mantle beneath the lithosphere cause relatively frequent large earthquakes that represent a serious threat to the city and surrounding regions.


1988 ◽  
Vol 34 ◽  
pp. 1-19

Franz Bergel was born on 13 February 1900 in the Alsergrund quarter of Vienna and lived there until 1908 when the Bergel family (parents, Franz and his younger brother, Otto, born in 1904) moved to permanent residence in the Viennese suburban area of Doebling. His father was born and brought up in Hungary of peasant forebears and only came to Vienna at the age of 16 where, with his elder brother, he established a wine-importing business specializing in Hungarian wines. Presumably he was a native Magyar speaker because, according to Franz, although he spoke the Viennese dialect fluently, he never really mastered the German language. In marked contrast, Franz’s mother was born in Teplitz- Schönau (now Teplice) in Bohemia (now Czechoslovakia); she was bilingual in Czech and German although German was always the language of the Bergel family, and I doubt whether Franz Bergel could speak either Czech or Magyar with any fluency. Unlike her husband, Franz’s mother came of bourgeois stock, her family having a variety of business and professional interests. Her father was a successful carpet manufacturer who, unfortunately, fell victim to an incurable and incapacitating disease that confined him to a wheelchair and forced him to give up his business in the late 1880s. Undaunted, his wife—Franz Bergel’s grandmother—moved with her husband and family to Vienna where she developed a small but successful business selling Bohemian glass and porcelain. Also in Vienna lived her sister, Hedwig (Franz’s great-aunt), who was married to a Bohemian maker of wickerwork furniture and other goods whose business in Austria was so successful that he and his family settled in Vienna and lived in rather opulent circumstances on the outskirts of the city. Franz’s mother lived during the latter part of her girlhood with her Aunt Hedwig; indeed, it was while living there that she met the young Hungarian wine merchant, Moritz Bergel, whom she later married.


SAGE Open ◽  
2019 ◽  
Vol 9 (4) ◽  
pp. 215824401989427
Author(s):  
Nur Belkayali ◽  
Elif Ayan Çeven

Humans change places voluntarily or involuntarily because of many factors, such as life struggle, wars, and diseases. The most intense city environments in which these translocations are observed are cities where many native and foreign individuals1 settle with the purposes of job, education, sheltering, and protection. Today, as in many cities of Turkey, it can be observed that the population of neighboring countries’ citizens in Kastamonu is increasing, mostly for educational purposes. The purpose of this study is to determine the effect of cultural differences that especially take place due to migration on the use of public open space. Since squares are the vital points of cities, can be accessed easily by everyone, appeal to everyone, provide opportunity to socializing and they are the democratic environments that symbolize the culture of the city, they were considered to be the public open space which can define the effect of cultural differences in the use of public space the best and in this context Cumhuriyet Square was chosen as the study area which has an important place in the history of the city. In accordance with the aim of the study, the intended use of the square by foreign individuals from different cultures was determined, and therefore, it was aimed to reveal in what way the square was affected by this movement of migration. In the scope of the study, observations were made with area studies, and also 170 questionnaire studies were conducted with the users of the area. As a result of the study, a statistically significant difference was determined between the intended use of the Cumhuriyet Square, which has an important value for the identity of the city, by the local people and foreign individuals. It is required for foreign individuals to socialize with the local people in relation to adopting the space by improving their sense of belonging to prevent the identity of the space to be affected negatively and to create a common value on the emergence of a common culture, and it is considered that the most appropriate place for these values to emerge is squares which are one of the public open spaces.


2010 ◽  
Vol 44 (1-2) ◽  
pp. 82-101
Author(s):  
Maria G. Rewakowicz

AbstractThis paper examines the representations of four Ukrainian cities (Kyiv, Rivne, Chernivtsi, and Lviv) in a few selected fictional narratives by four contemporary Ukrainian authors. Each of these cities represents not just concrete urban settings, but also provides a certain set of beliefs, myths, and historical accounts. The sense of belonging to the local territory is underscored, yet the sense of belonging to the nation and the world is not dismissed. Kurkov, Irvanets, Kozhelianko, and Vynnychuk celebrate the city as a generator and site of identity, simultaneously regional and national.


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