scholarly journals A cidade-santuário de Fátima: percepções do território religioso por meio da análise de mapas mentais

2016 ◽  
Vol 10 (2) ◽  
pp. 183
Author(s):  
Camila Benatti

ResumoNo ano de 1917, a manifestação de um fenômeno religioso em Fátima (Portugal) acabou por gerar transformações profundas em sua paisagem. A partir da crença neste acontecimento, nasce num descampado um dos maiores centros de peregrinação mundial, o Santuário de Fátima. Abordando os fenômenos religiosos sob a perspectiva geográfica, este artigo tem como principal intuito analisar e compreender as percepções dos alunos do Colégio do Sagrado Coração de Maria da cidade de Fátima em relação à cidade e ao respectivo território religioso. Como proposta de análise remeteu-se a métodos qualitativos através da elaboração de mapas mentais. A partir desta análise foi possível identificar que embora haja a carência de alguns espaços e infraestruturas direcionados às necessidades dos residentes locais, estes revelam um forte sentimento de pertença em relação ao território em estudo. Este envolvimento é refletido no reconhecimento por parte destes jovens do valor simbólico e patrimonial da cidade de Fátima enquanto lugar sagrado e religioso.Palavras-chave: Santuário de Fátima; Lugar sagrado; Percepção do espaço; Mapas mentais. AbstractIn the year of 1917, the manifestation of a religious phenomenon took place in Fatima, which turned out to engender profound changes in its landscape. From the belief in this event emerged in an open field the Sanctuary of Fatima, one of the largest world centers of pilgrimage. Approaching the religious phenomena from a geographical perspective, this research has the main purpose of understand and analyze the perceptions of the students of the College of the Sacred Heart of Mary of the city of Fatima in relation to the city and its religious territory. As proposed analysis referred to qualitative methods through the development of mental maps. From this analysis we found that although there is a shortage of some spaces and infrastructure targeted to the needs of local residents, they reveal a strong sense of belonging towards the area under study. This involvement is reflected in the recognition on the part of these young people the symbolic and heritage value of the city of Fatima as religious and sacred place.Key words: Sanctuary of Fatima; Sacred place; Perception of space; Mental maps. ResumenEn 1917 , la manifestación de un fenómeno religioso en Fátima (Portugal ) ha generado profundos cambios en su paisaje. De la creencia en este evento , que nace en un campo uno de los mayores centros mundiales de peregrinación, el Santuario de Fátima. Dirigiéndose el fenómeno religioso desde el punto de vista geográfico, este artículo tiene el objetivo de analizar y comprender las percepciones de los estudiantes del Colegio del Sagrado Corazón de María de Fátima en relación con la ciudad y su territorio religioso. Como propuesta de análisis hace utilizado métodos cualitativos a través de la elaboración de mapas mentales. A partir de este análisis fue posible identificar que a pesar de que hay una escasez de algunos espacios e infraestructuras orientados a las necesidades de los residentes locales, estos revelan un fuerte sentido de pertenencia hacia la zona de estudio. Este compromiso se refleja en el reconocimiento por parte de estos jóvenes del valor simbólico de Fátima como un lugar religioso y sagrado.Palabras-Claves: Santuario de Fátima; Lugar sagrado; Percepciones del espacio; Mapas mentales.

Terr Plural ◽  
2020 ◽  
Vol 14 ◽  
pp. 1-23
Author(s):  
Flavia Cristina Coletti ◽  
Marquiana de Freitas Vilas Boas Gomes

The relation between the city and education is a way for citizenship formation, and the scholar geography can help in this process. This paper discusses results of an action-research performed with high school young people in a public school in Guarapuava to verify how young people’s daily knowledge can be appropriate for geography teaching as a way of geographic thought development. Leisure places were chosen as heme and it was applied one didactic sequence, which collected data using a questionnaire, mental maps, field research, and conversation circle. It was verified mechanisms in the set of contents, concepts, and procedures of school geography, for the formation of citizenship in young people, as the recognition of problems, the construction of solutions aiming to read, interpret and act on the city.


Author(s):  
Mmbwanga Florence Wanguba ◽  
Simiyu Evelyn Etakwa

Young people in Kenya want to be identified with Sheng and some, in addition, want to be identified with their cultures. Sheng is a slang language originating in Nairobi, Kenya, spoken by the youth all over the country. It is a mixture of several languages, mainly English, Kiswahili and Kenyan languages. It is coined in the eastern part of the city. Youths from other parts of the country also come up with their own vocabulary which may be at variance with this Sheng. At Machakos University College there are various types of Sheng used which become a hindrance in the communication process between the students themselves and in academic discourse.Cultural background, which is manifested in incorrect pronunciations, coupled with dissimilar interpretations of the varieties of sheng also affects communication in academic discourse.The objectives of this study are designed to answer the question of whether the use of Sheng and the cultural background of the students have an impact on communication between the lecturer and the students and among students themselves.Purposive sampling will be used to get the respondents. Qualitative methods will be used to analyze the data.The findings of the study will be used to come up with a way of mitigating so as to improve communication in academic discourse.In conclusion, this study purposes to establish the fact that it’s not just Sheng but the various types of Sheng used and that each individual wants to identify with their type, so these types can affect communication in academic discourse. The potential impact of conducting this research is to improve communication in academic discourse.


2017 ◽  
Vol 14 (1) ◽  
pp. 118-128
Author(s):  
Jason Cohen ◽  
Judy Backhouse ◽  
Omar Ally

Young people are important to cities, bringing skills and energy and contributing to economic activity. New technologies have led to the idea of a smart city as a framework for city management. Smart cities are developed from the top-down through government programmes, but also from the bottom-up by residents as technologies facilitate participation in developing new forms of city services. Young people are uniquely positioned to contribute to bottom-up smart city projects. Few diagnostic tools exist to guide city authorities on how to prioritise city service provision. A starting point is to understand how the youth value city services. This study surveys young people in Braamfontein, Johannesburg, and conducts an importance-performance analysis to identify which city services are well regarded and where the city should focus efforts and resources. The results show that Smart city initiatives that would most increase the satisfaction of youths in Braamfontein  include wireless connectivity, tools to track public transport  and  information  on city events. These  results  identify  city services that are valued by young people, highlighting services that young people could participate in providing. The importance-performance analysis can assist the city to direct effort and scarce resources effectively.


2020 ◽  
Vol 24 (1) ◽  
pp. 153-168
Author(s):  
Víctor Lafuente ◽  
José Ángel Sanz ◽  
María Devesa

Holy Week is one of the most important traditions in many parts of the world and a complex expression of cultural heritage. The main goal of this article is to explore which factors determine participation in Holy Week celebrations in the city of Palencia (Spain), measured through the number of processions attended. For this purpose, an econometric count data model is used. Variables included in the model not only reflect participants' sociodemographic features but other factors reflecting cultural capital, accumulated experience, and social aspects of the event. A distinction is drawn between three types of participants: brotherhood members, local residents, and visitors, among whom a survey was conducted to collect the information required. A total of 248 surveys were carried out among brotherhood members, 209 among local residents, and 259 among visitors. The results confirm the religious and social nature of this event, especially in the case of local participants. However, in the case of visitors, participation also depends on aspects reflecting the celebration's cultural and tourist dimension—such as visiting other religious and cultural attractions—suggesting the existence of specific tourism linked to the event. All of this suggests the need to manage the event, ensuring a balance is struck between the various stakeholders' interests and developing a tourist strategy that prioritizes public-private cooperation.


2020 ◽  
Author(s):  
Elvira Tarsitano ◽  
Alba Giannoccaro Rosa ◽  
Cecilia Posca ◽  
Giovanni Petruzzi ◽  
Michele Mundo ◽  
...  

AbstractThe sustainable urban redevelopment project to protect biodiversity was developed to regenerate the external spaces of an ancient rural farmhouse, Villa Framarino, in the regional Natural Park of Lama Balice, a shallow erosive furrow (lama) rich in biodiversity, between two suburbs of the city of Bari (Apulia, Italy) and close to the city airport. This work includes a complex system of activities aimed not only at a spatial revaluation, necessary to relaunch the urban image, but it is accompanied by interventions of a cultural, social, economic, environmental and landscape nature, aimed at increasing the quality of life, in compliance with the principles of sustainability and social participation. One of the means to revitalize a territory subject to redevelopment is the planning of events and activities of socio-cultural value that involve the population to revive the sense of belonging to the territory and the community and at the same time to protect the biodiversity of the urban park of the protected natural area.


Geography ◽  
2019 ◽  
Vol 104 (3) ◽  
pp. 141-147
Author(s):  
Jon Swords ◽  
Mike Jeffries ◽  
Holly East ◽  
Sebastian Messer

2018 ◽  
Vol 42 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Justin Rogers

This article presents findings from research into how young people growing up in foster care in the UK manage the relationships in their social networks and gain access to social capital. It is a concept that highlights the value of relationships and is relevant to young people in care as they have usually experienced disruptions to their social and family life. Qualitative methods were used and the findings show that despite experiencing disruption to their social networks, the young people demonstrated that they were able to maintain access to their social capital. They achieved this in two ways. Firstly, they preserved their relationships, often through what can be seen as ordinary practices but in the extraordinary context of being in foster care. Secondly, they engaged in creative practices of memorialisation to preserve relationships that had ended or had been significantly impaired due to their experience of separation and movement. The article highlights implications for policy and practice, including the need to recognise the value of young people’s personal possessions. Furthermore, it stresses the need to support them to maintain their relationships across their networks as this facilitates their access to social capital.


2021 ◽  
pp. 1-26
Author(s):  
Edmund W. Cheng

Abstract This paper surveys the process of discursive contestation by intellectual agents in Hong Kong that fostered a counter-public sphere in China's offshore. In the post-war era, Chinese exiled intellectuals leveraged the colony's geopolitical ambiguity and created a displaced community of loyalists/dissenters that supported independent publishing venues and engaged in the cultural front. By the 1970s, homegrown and left-wing intellectuals had constructed a hybrid identity to articulate their physical proximity to, yet social distance from, the Chinese nation-state, as well as to appropriate their sense of belonging to the city-state, through confronting social injustice. In examining periodicals and interviewing public intellectuals, I propose that this counter-public sphere was defined first by its alternative voice, which contested various official discourses, second by its multifaceted inclusiveness, which accommodated diverse worldviews and subjectivities, and third by its critical platform, which nurtured social activism in undemocratic Chinese societies. I differentiate the permissive conditions that loosened constraints on intellectual agencies from the productive conditions that account for their penetration and diffusion. Habermas's idealized public sphere framework is revisited by bringing in ideational contestation, social configuration and cultural identity.


2014 ◽  
Vol 3 (06) ◽  
pp. 67-81
Author(s):  
Pablo Tascón España

El presente estudio busca comprender bajo un enfoque naturalista cómo en un periodo denominado por autores de las Ciencias Sociales ( Bajoit, 2009; Sandoval, 2010) de “cambio cultural”, emerge el movimiento Hip Hop y su particular forma de expresión en la ciudad de Punta Arenas. La investigación tiene un objetivo central y busca interpretar la relación entre la expresión contracultural y los jóvenes que son parte de tal, como así también sus significados respecto al ser actores del mismo. La investigación pretende identificar, entonces, la lógica de acción actual de los jóvenes y a su vez dilucidar si existe relación o no con la raíz histórica del movimiento Hip Hop, es decir una expresión de disidencia en razón de la estructura social establecida y las contradicciones que afloran de la misma. The following study aims to understand under the naturalist approach how in a period called for authors of the social sciences (Bajoit, 2009; Sandoval, 2010) of “cultural change”, emerges the Hip Hop movement and its particular form of expression in the city of Punta Arenas. The research has a main objective and seeks to interpret the relation between the expression counterculture and the young people that are part of it, likewise the meaning concerning to be actors of it. The research pretends to identify the logic of current action of the youngsters and at the same time elucidate if there is a relation or not with the historical root of the movement “Hip Hop”, i.e. an expression of dissent aiming with the social structure established and the contradictions that came out from itself.


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