The object of this paper is a reconsideration of the relationship in the Augustan poets between experience and convention, between individual life and inherited forms of expression. The problem, which haunts the Sonnets of Shakespeare and the poems of the Romantics no less than Horace and Propertius, has notoriously been answered in very different ways at different times. Scholars like Zielinski and Wili, for example, created romantic stories about Lydia and Cinara, and worked out Horace's feelings for them, the chronology of the affairs, and the way it all ended. In revulsion from these excesses, some influential modern writers go to an opposite extreme; they distinguish on the one hand ‘Greek’ or ‘Hellenistic’ elements, which are ‘unreal’ or ‘imaginary’, from ‘Roman’ ones which are ‘real’. Thus, to give a few examples at once, Professor G. Williams, in his important book, writes that ‘Horace's erotic poems are set in a world totally removed from the Augustan State’, while Professor Nisbet and Miss Hubbard, in their indispensable Commentary, say ‘The “love interest” of Horace's Odes is almost entirely Hellenistic’, and, of Odes I. 5, ‘Pyrrha herself is the wayward beauty of fiction, totally unlike the compliant scorta of Horace's own temporary affairs’. The argument here will be that this view is over-schematic and makes a distinction false, in this form, to the poets and to their society. It will, I think, prove possible to argue the point without falling into sentimentality or self-indulgence. The aim is not to reconstruct the vie passionelle of the poet, but to discover the setting and the tone in which he means his poems to be read.
Bilingualism and numerical cognition
