Indigeneity, Memory, and Postgenocide in Guatemala

Postgenocide ◽  
2021 ◽  
pp. 236-254
Author(s):  
Marcia Esparza

Whereas scholars and activists have examined different aspects of causes and processes of the genocide against the Indigenous Maya community in Guatemala (1981–1983), its aftermath continues to be under-represented in the existing literature. This gap obscures the lingering effects and long-term repercussions of extreme forms of state violence and the reality of resistance by Maya communities. The chapter examines the role played by local archives in decolonizing dominant narratives, which silenced Indigenous Maya resistance against state violence in the wake of genocide in Guatemala in the early 1980s. In this sense, the recovery and preservation of local archives (maintained by Indigenous communities) can reveal alternative memories of resistance to state violence. The chapter considers what presentations of genocide in local archives suggest for the framing of current identities and understanding of indigeneity, and whether local archives might promote intra-community and national reconciliation in the context of persisting genocide legacies.

2019 ◽  
Vol 16 (1-2) ◽  
pp. 35-63
Author(s):  
Robert Agres ◽  
Adrienne Dillard ◽  
Kamuela Joseph Nui Enos ◽  
Brent Kakesako ◽  
B. Puni Kekauoha ◽  
...  

This resource paper draws lessons from a twenty-year partnership between the Native Hawaiian community of Papakōlea, the Hawai‘i Alliance for Community-Based Economic Development, and the Department of Urban and Regional Planning at the University of Hawai‘i. Key players and co-authors describe five principles for sustained partnerships: (1) building partnerships based upon community values with potential for long-term commitments; (2) privileging indigenous ways of knowing; (3) creating a culture of learning together as a co-learning community; (4) fostering reciprocity and compassion in nurturing relationships; and (5) utilizing empowering methodologies and capacity-building strategies.


2018 ◽  
Vol 30 (4) ◽  
pp. 433-443 ◽  
Author(s):  
Russell Craig ◽  
Rawiri Taonui ◽  
Susan Wild ◽  
Lũcia Lima Rodrigues

Purpose This paper aims to highlight the accountability reporting objectives of four Māori-controlled organizations. The examples cited reflect the core values of the indigenous Māori people of New Zealand (Aotearoa) and help demonstrate how these values are manifest in the accountability reporting of Māori-controlled organizations. Design/methodology/approach Narrative sections of ten annual reports of two small and two large Maori organizations, drawn variously from their financial years ending in the calendar years 2009 to 2014, are read closely. These organizations represent diverse tribal and regional associations in terms of size, scope and structure; and in terms of the business, social and cultural activities they pursue. Findings Three core Māori values are identified: spirituality (wairuatanga); intergenerationalism and restoration (whakapapa); and governance, leadership and respect (mana and rangatiratanga). The commitment to these values and the way this commitment is reflected in accountability reports of Maori organizations, is presented. Originality/value The examples provided, and the associated discussion, should help inform reporting initiatives of organizations that are seeking better accountability in terms of their long-term engagement with indigenous communities, the environment and broader society.


Author(s):  
Kaustubh Jain

The debate about developing countries having to choose between economic growth and biodiversity protection has been going on for a long time. This paper sought to add to existing literature written on that topic by exploring the relationship between economic growth and biodiversity loss. It argued that in the long term, developing countries need to protect biodiversity as a prerequisite for economic growth to occur and that the severe impact of biodiversity loss on vulnerable indigenous communities is a reason enough to make the protection of biodiversity a priority. The researcher first identified the primary reasons for why biodiversity occurs, then advocated for the prevention of biodiversity by exploring two impacts of biodiversity loss: the impact on indigenous communities and the impact on economic growth. The paper then briefly also explained the policies that both governments, as well as nongovernment actors, can implement in order to tackle biodiversity loss and protect our environment.


2021 ◽  
Vol 2 (1) ◽  
pp. 32-47
Author(s):  
Andrew Yallop

Violent political unrest and militarised regime change was endemic to Latin America in the 1960s and 70s. As a result, writers working within the genre of detective fiction produced work influenced by the socially critical and cynical attitude of American hardboiled fiction. Known as neopoliciaco fiction, this work responded to circumstances where violence was perpetrated and authorised by governments against their own citizens in the name of political and social stability. Bolaño's unique adaption of crime fiction in Distant Star combines neopoliciaco crime writing with the testimonio, a genre which resists dominant narratives of history that downplay and even actively deny the criminality of state actors. In Distant Star, Bolaño explores how detective work functions within a paradigm beyond that of law and order, and the implications this has for the pursuit of reconciliation and justice in post-regime Chile.


Author(s):  
Elizabeth Fast ◽  
Zeina Ismail Allouche ◽  
Marie-Eve Drouin Gagné ◽  
Vicky Boldo

This chapter critically examines the notion of Canadian Indigenous youth leaving care by arguing that all forms of separation, including adoption, should be analyzed through the lens of ongoing colonization of Indigenous peoples. Several immediate and long-term practices are examined, some of which call for greater support for Indigenous ways of caring for children, urgent measures to address poverty in Indigenous communities, cultural planning for Indigenous children who are currently separated from their families and communities, and ways of supporting Indigenous youth in transition to adulthood who are looking to reconnect with their families, communities, and cultures.


2020 ◽  
Vol 47 (8) ◽  
pp. 709
Author(s):  
Rachel Paltridge ◽  
Nolia Napangati Ward ◽  
John Tjupurrula West ◽  
Kate Crossing

Abstract ContextFeral cat is a favoured food item in some Australian Indigenous communities. We describe how cats are hunted and whether cat hunting can contribute to the persistence of threatened species. AimsTo determine whether cat hunting by expert trackers has the potential to be an effective method of managing predation impacts on threatened species at key sites. MethodsWe recorded all cats captured on the Kiwirrkurra Indigenous protected area (Kiwirrkurra IPA) over a 5-year period by offering incentive payments for hunters to report their catch. For a subset of hunts, we measured the duration and distance of the hunt. We compared the frequency of occurrence of cat tracks in 2-ha track plots between the hunting zone and more remote, unmanaged areas. At a finer scale, we compared cat presence at bilby burrows inside and outside the hunting zone. Key resultsIn all, 130 cats were removed from the Kiwirrkurra IPA from 2014 to 2019. Hunts took an average of 62min to complete and a team of four hunters could catch up to four cats in a single day. Although cats still occurred throughout the hunting zone, we found that cat detections at track plots were less likely in the areas where cats were hunted. Long-term data suggest that threatened species have persisted better in areas where there is an active presence of hunters. ConclusionsCat hunting by Indigenous tracking experts is an efficient method of despatching cats at localised sites. Following footprints on foot facilitates the targeting of individual cats that are hunting at threatened species burrows. More rigorous studies are required to determine whether cat hunting significantly reduces predation on threatened species, or whether there are other co-benefits of maintaining a presence of hunters in the landscape (such as fine-scale fire management) that are more important for the persistence of vulnerable prey. Implications Wherever open sandy substrates occur, there is potential to employ Indigenous expert trackers to assist with the removal of problem cats, such as, for example, to complete cat eradication inside fenced reintroduction sites, or at times of peak prey vulnerability, such as breeding events or after bushfires.


2017 ◽  
Vol 13 (1) ◽  
pp. 11-17 ◽  
Author(s):  
T’łat’łaḵuł Patricia Rosborough ◽  
čuucqa Layla Rorick

The authors’ respective experiences as Indigenous people, scholars, language activists, and Kwak’wala (Kwakwa̱ka̱’wakw/Kwakiutl language) and ḥiḥiškʷiiʔatḥa (Hesquiaht dialect of the Nuu-chah-nulth/Nootka language) adult language learners and teachers are discussed in relation to the literature on spirituality and the supernatural. Using dialogic and autoethnographical voices, the authors highlight the long-term effects of metaphysical interaction on learning, as well as acknowledging its role in Indigenous research as a foundational and continuous part of Indigenous search for knowledge. Indigenous cultural principles and the narrative research practice of Indigenous scholars guide the authors in drawing on the traditions of teaching through story, centering relationships, and practicing reciprocity in the context of where Indigenous researchers stand in continual relationship to their Indigenous communities.


Author(s):  
Sarah Marie Wiebe

Our lives and the lives of those we study are full of stories. Stories are never mere stories. Qualitative researchers who document, hear, and listen to participant lived-experiences encounter and witness the intimate spaces of people’s everyday lives. Researchers thus find themselves in the position of translator between diverse communities: those affected by policies, the academy and public officials. For academic-activists committed to listening to situated stories in order to improve public policy, several critical questions emerge: How do we do justice to these stories? What are the ethics of engagement involved in telling stories about those who share their knowledges and lived-experiences with us? Can storytelling bridge positivist and post-positivist research methods? Do policymakers listen to stories? How? What can researchers learn from Indigenous storytelling methods to envision decolonial, sustainable futures? To respond to these critical questions, this paper draws from literature in community-engaged research, critical policy studies, interpretive research methods, Indigenous research methods, political ethnography, visual methods and social justice research to argue that stories arenever simply or just stories, but in fact have the potential to be radical tools of change for social and environmental justice. As will be discussed with reference to three mixed media storytelling projects that involved the co-creation of digital stories with Indigenous communities in Canada, stories can intervene on dominant narratives, create space for counternarratives and in doing so challenge the settler-colonial status quo in pursuit of decolonial futures.


2021 ◽  
Vol 14 (1) ◽  
pp. 17-32
Author(s):  
Åsa Össbo

This article examines the intergenerational effects of hydropower expansion on Sámi living conditions. In-depth conversations were conducted with five research participants from three different generations living in a hydropower impacted area on the Swedish side of Sápmi. The aim is to analyse how natural resource extraction has affected living conditions for the Indigenous Sámi people, using an intergenerational approach. The questions cover how to deal with the consequences and how coping strategies have affected the living conditions for the research participants and the participants’ families: older and younger generations. Historical unresolved grief connected to large-scale resource extraction is an important component for understanding experiences of colonialism in a Nordic Indigenous context. Furthermore, an intergenerational approach is essential for studying long-term impacts on Indigenous communities. From the conversations, four main themes are crystallized: bereavement, fear and worries, agreements with the energy company, and reconciliation and strategies for the future.


2016 ◽  
Vol 20 (2) ◽  
pp. 1
Author(s):  
Sandra Ovares-Barquero ◽  
Isabel Torres-Salas

This paper aims to draw attention to the role that indigenous communities have historically fulfilled by practicing the values proposed in the Earth Charter upon its ancestral construction. The intention is to reflect on the fact that the principles stated in the Earth Charter have been intrinsically performed by these groups on a daily basis. That is, these groups become a role model because they respect life in all its diverse forms, promoting a democratic, participative, sustainable, and peaceful existence, which ensures, the balance of Earth to present and future generations. On the other hand, this paper analyzes the damage caused by human beings, through their unfriendly practices, to Latin American natural resources and therefore to the planet. Moreover, the human species is the only one able to reverse the damage caused. Based on this context, the hope is to place the human being as the center of the planetary system. This requires an education that raises awareness and contributes to the overall view of the problems and takes into account their short, medium, and long term consequences, not only for a community but also for the entire humankind.


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