Discourse of Foreign Farmworkers

Author(s):  
Harald Bauder

In 1995, the Ontario provincial government, under conservative premier Mike Harris, repealed legislation put in place the year before by the former central-left government of Bob Rae that protected Ontario’s agricultural workers under the province’s labor code. Migrant workers were also affected by this legislation. In late April 2001, Mexican workers staged a two-day strike in a Leamington greenhouse, and in May 2001, approximately 100 Mexican offshore farmworkers protested in Leamington against substandard working and living conditions, including the lack of safety protection against pesticides, overcrowded living spaces, long working hours, no overtime pay, insufficient medical care, unfair government paycheck deductions, and threats of deportation to their home countries. After these events, some of the protesters were dismissed from the offshore program and sent back to Mexico. The media reports on these protests varied widely. Reports were either sympathetic to the workers’ concerns, or they condemned the protests as unjustified nagging by a small minority of angry workers. Several of the newspaper reports that were sympathetic to the protesting workers (e.g., Kitchener-Waterloo [Ontario] Record 2001; St. Catharines [Ontario] Standard 2001) presented the same quote from an anonymous migrant worker who criticizes the unfair treatment of foreign migrant workers by Canadian employers: “What I’ve realized here in Canada is that employers don’t hire us as human beings. They think we’re animals. . . . The first threat that they always make is that if you don’t like it, you can go back to Mexico.” In a report about the same protests, the Windsor (Ontario) Star quoted farmworkers who articulated similar concerns: “‘Growers don’t care whether you’re injured or not, they only care when you’re healthy,’” and “[the grower] said, ‘If you don’t work faster, you’ll be sent back to Mexico’” (Welch 2001). Other articles gave the events a different spin. A fact-finding mission after the protests uncovered that only a few migrant workers filed formal complaints against their employers. The lack of complaints was interpreted as assurance that workers were satisfied with their employment circumstances.

2020 ◽  
Vol 54 (4) ◽  
pp. 992-1015
Author(s):  
Kellynn Wee ◽  
Charmian Goh ◽  
Brenda S.A. Yeoh

There has been a surge of recent interest in the migration industries that facilitate the movement of migrants, particularly that of low-waged laborers engaged in temporary contracts abroad. This article extends this research to include migration brokers working in destination contexts, thus drawing analytical attention to the arrival infrastructures that incorporate migrants into host societies. Based on ethnographic research involving the employment agents who recruit women migrating from Indonesia to work as migrant domestic workers in Singapore, we use the concept of “translation” as a broad theoretical metaphor to understand how brokers actively fashion knowledge between various actors, scales, interfaces, and entities. First, we argue that through the interpretation of language, brokers continually modulate meaning in the encounters between potential employers and employees at the agency shopfront, reproducing particular dynamics of power between employers and workers while coperforming the hirability of the migrant worker. Second, we show how brokers operate within the discretionary space between multiple sets of regulations in order to selectively inscribe the text of policy into migrant workers’ lives. By interrogating the process of translation and clarifying the latitude migration brokers have in shaping the working and living conditions of international labor migrants, the article contributes to the growing conceptual literature on how labor-market intermediaries contour migration markets.


Jurnal CMES ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 118
Author(s):  
Nur Hidayah

<p>Indonesian Migrant Workers are Indonesian workers who work abroad. They must leave Indonesia at a productive age, by leaving various social problems to bear the burden of solving family economic problems and providing foreign exchange for the country. These foreign exchange heroes in the country where they work are seen as tools to get work done, and not as human beings who need privacy, protection, respect and other human needs. This view has caused many problems, both psychological and social problems that have not been resolved until now, especially for migrant workers who work in the domestic sector, as happened to Marruni, a character of migrant worker in the novel of Sumayyah by NizarAbadzah. Abadzah is seen as a character who comes from the country that uses migrant workers’ services. This study is needed to understand the root problems that have been faced by Indonesian Workers who working in the Middle East. This study aims to find out author’s world view Marruni, the character of Indonesian Migrant Worker in the Novel of Sumayyah by using the theory of genetic structuralism.</p>


2019 ◽  
Vol 16 (1) ◽  
pp. 54
Author(s):  
Jason Hung

Background. Since 1980, China has been experiencing the largest migration in human history to urban areas. Rural migrant workers are exposed to disproportionate stress, a sense of marginality, language barriers and low social positions. Stress plays a significant role in the development of psychosocial challenges, including anxiety, hostility and depressive symptoms, as well as diagnosable conditions, including compulsive and post-traumatic stress disorders. This project questions whether rural migrant workers were particularly vulnerable in terms of psychosocial wellbeing after the collapse of Lehman Brothers, one of the major incidents marking the worst turmoil of the 2008 financial crisis. Methods. Data from the Rural Urban Migration in China (RUMiC) 2007-08 and 2008-09 datasets were used for analyses. General Health Questionnaire (GHQ) -12 scores, categorised as the presence of common mental disorders (CMDs) vs. the absence of CMDs, were chosen as the dependent variable. Socioeconomic status was measured as per hukou status, job nature and working hours, each treated as an independent variable. City, gender, age, ethnicity and educational level were taken into account as confounders. Cross-tabulations and binary logistic regression analyses were run. The software package STATA 14.2 was used for secondary data analysis. Results. The more educational qualifications rural migrant worker samples received, the more likely they were to be free from CMDs. However, tertiarily-educated rural migrant worker samples enjoyed similar levels of mental wellbeing as their counterparts who had completed elementary school or below. Additionally, there was no statistical evidence to suggest that rural migrant worker samples were more likely to experience CMDs based on their job nature (non-manual vs. manual vs. self-employed vs. family business) or working hours (&lt; 60 hours per week vs. 60-119 hours per week vs. &gt;= 120 hours per week). Conclusions. The optimal rural migrant workers&rsquo; educational level, in terms of maximising their mental wellbeing, was between senior secondary school and post-secondary school level. However, socioeconomic factors, namely, job nature and working hours, were insignificant determinants of mental wellbeing of rural migrant workers. Moreover, there was no evidence suggesting rural migrant workers suffered from a distinct mental wellbeing between 2008 and 2009.


2021 ◽  
pp. 1-24
Author(s):  
Ila Nagar

Abstract When a society faces a moment of crisis, its language can mirror, expose, and reinforce societal chaos and fault lines. As India came to terms with COVID-19, the coronavirus’ impacts on different populations exposed and widened India's deep social, economic, and religious divides. This article studies the language of India's response to COVID-19 surrounding three major events that occurred in the early months of the pandemic: the janta curfew, the Tablighi Jamaat incident, and the migrant worker crisis. Through an analysis of media reports, speeches made by Prime Minister Narendra Modi, and representations on social media, we see how forms of linguistic trickery—silence, presuppositions, accommodations, othering, dog whistling, and povertyism—were used to suppress, harm, and marginalize two minority groups: Muslims and migrant workers. This article demonstrates how those in power use language to reflect, shape, and reinforce meaning, social hierarchies, and marginalization in a time of crisis. (Linguistic trickery, othering, silence, presupposition, accommodation, dog whistling, povertyism)


In medias res ◽  
2020 ◽  
Vol 9 (16) ◽  
pp. 2533-2543
Author(s):  
Ivan Balabanić

The social doctrine of the Church involves greater commitment and engagement of the Church in social problems as well as the promotion of relationships that serve justice and peace. The Catholic Church first began relating mass media to its social teaching in the 19th century. As the Church aimed at a broader scope of public, it dealt with means of social communication and examined it through numerous sources – papal encyclicals, conciliar and episcopal documents. The relationship between the Catholic Church and the media is not simple. Approaches to ethics, morality, responsibility and dignity of human beings are sometimes different in media reports and in the aims of the Church in its social doctrine which should provide all members of the society with a sense of direction and instruction for everyday actions. Through the documents presented here, the Church has shown a readiness to face the media as well as the possibility to use them for advancing justice, truth, peace and freedom.


2018 ◽  
Vol 32 (4) ◽  
pp. 605-629 ◽  
Author(s):  
Deniz Pelek

Abstract This article examines the case of Syrian refugees as seasonal migrant workers in Turkey and critically discusses the working and living conditions fostering their relative vulnerability compared to other workers. Syrian refugees are subject to discriminatory practices in terms of lower wages, longer working hours and improper sheltering conditions. This article explores how unequal power relations between ethnically different groups of workers in the agricultural sector are (re)constructed and the consequences of the emergence of Syrian refugees as a novel class. The essential aim of this study is to unravel the process and practice of ethnically hierarchized agricultural labour market after the entrance of refugees. To that effect, the empirical data was gathered through the ethnographic fieldwork (based on semi-structured interviews and participant observation) carried out in Manisa in August of 2013 and 2014 and in Adana-Mersin in September 2013 and February 2015. This study looks into the ways in which actors on farms (workers, labour intermediaries, land owners, village dwellers and state representatives) have responded to the current situation with regard to three controversial subjects: migrant employment, legal framework and the politics on Syrian refugees. It is argued that externalization of labour force realizes through creating new layers, which necessitates the construction of new ethnic categories such as Syrian refugees.


2020 ◽  
Vol 47 (2) ◽  
pp. 392-401
Author(s):  
T. R. Birkhead ◽  
G. Axon ◽  
J. R. Middleton

Most of the approximately 75 known eggs of the extinct great auk ( Pinguinus impennis) are in public museums, with a few in private collections. A small number of these eggs has sustained damage, either at the time of collection or subsequently, and two of these eggs are known to have been repaired. The two eggs suffered rather different types of damage and were subsequently restored using different techniques. The first, known as Bourman Labrey's egg, sustained extensive damage sometime prior to the 1840s, when the shell was broken into numerous pieces. This egg was repaired by William Yarrell in the 1840s, and when it was restored again in 2018, it was discovered that Yarrell's restoration had involved the use of an elaborate cardboard armature. This egg is currently in a private collection. The second egg, known as the Scarborough egg, bequeathed to the Scarborough Museum in 1877, was damaged (by unknown causes) and repaired, probably by the then curator at Scarborough, W. J. Clarke, in 1906. This egg was damaged when one or more pieces were broken adjacent to the blowhole at the narrow end (where there was some pre-existing damage). The media reports at the time exaggerated the extent of the damage, suggesting that the egg was broken almost in two. Possible reasons for this exaggeration are discussed. Recent examination using a black light and ultraviolet (UV) revealed that the eggshell had once borne the words, “a Penguin's Egg”, that were subsequently removed by scraping.


2020 ◽  
Vol 4 (4(13)) ◽  
pp. 51-60
Author(s):  
Ksenia Olegovna NEVMERZHITSKAYA ◽  

The media influence politics by providing intelligence and arena for political statements. Therefore, the danger of spreading false information and deliberate disinformation can have serious consequences. It is impossible to accuse specific media outlets of unfair coverage, but one cannot fail to note the existing resonance in media reports from different countries. Interpretations of the same events are radically different, while a journalist must rely on facts. The world is faced with the problem of global misunderstanding and information discord. Modern international broadcasting plays an important role in shaping the picture of the event for the world community. It is impossible to deny that the information agenda of many foreign broadcast media depends to some extent on a number of reasons: nationality, foreign policy of his state, profitability. Otherwise, the global media would not contradict each other. We want to track how modern foreign broadcasting builds its agenda and what principles it is guided by. Keywords: Broadcasting, media, Media agenda


2021 ◽  
Vol 11 (8) ◽  
pp. 741
Author(s):  
Katherine Hicks-Courant ◽  
Jenny Shen ◽  
Angela Stroupe ◽  
Angel Cronin ◽  
Elizabeth F. Bair ◽  
...  

Background: Given that media coverage can shape healthcare expectations, it is essential that we understand how the media frames “personalized medicine” (PM) in oncology, and whether information about unproven technologies is widely disseminated. Methods: We conducted a content analysis of 396 news reports related to cancer and PM published between 1 January 1998 and 31 December 2011. Two coders independently coded all the reports using a pre-defined framework. Determination of coverage of “standard” and “non-standard” therapies and tests was made by comparing the media print/broadcast date to the date of Federal Drug Administration approval or incorporation into clinical guidelines. Results: Although the term “personalized medicine” appeared in all reports, it was clearly defined only 27% of the time. Stories more frequently reported PM benefits than challenges (96% vs. 48%, p < 0.001). Commonly reported benefits included improved treatment (89%), prediction of side effects (30%), disease risk prediction (33%), and lower cost (19%). Commonly reported challenges included high cost (28%), potential for discrimination (29%), and concerns over privacy and regulation (21%). Coverage of inherited DNA testing was more common than coverage of tumor testing (79% vs. 25%, p < 0.001). Media reports of standard tests and treatments were common; however, 8% included information about non-standard technologies, such as experimental medications and gene therapy. Conclusion: Confusion about personalized cancer medicine may be exacerbated by media reports that fail to clearly define the term. While most media stories reported on standard tests and treatments, an emphasis on the benefits of PM may lead to unrealistic expectations for cancer genomic care.


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