“Promoting so laudable a Design”

2020 ◽  
pp. 172-198
Author(s):  
Eric C. Smith
Keyword(s):  
Nineteenth Century ◽  
Rhode Island ◽  
Institutional Development ◽  
Southern Baptists ◽  
Church Discipline ◽  
The South ◽  
Baptist Churches ◽  
Brown University ◽  
American Society ◽  
The Church

The 1760s were a decade of significant institutional development for America’s Baptists, and Oliver Hart was a key figure in that advance. In the South, Hart led the Charleston Association to adopt the Charleston Confession as its doctrinal statement, setting a course for traditional Calvinism among white Southern Baptists for the next one hundred years or more. He also shaped the church government practices of Baptist churches, coauthoring the Summary of Church Discipline, which outlined the rigorous church order Baptists would become known for well into the nineteenth century. This chapter provides vivid examples of how this congregational government worked itself out in specific Baptist churches of the period. Beyond the South, Hart enthusiastically supported the Philadelphia Association project of founding Rhode Island College (later Brown University), an important signal that Baptists as a whole were becoming respectable in colonial American society. Finally, Hart’s frequent preaching excursions into the Carolina backcountry brought him into contact with the exploding Separate Baptist movement. Though they were far less sophisticated than his Charleston social circles, Hart found much to appreciate in the Separate Baptists and sought opportunities to unite them with his own Regular Baptist tribe.

The Township, the Pregnant Girl and the Church: Community Dynamics, Gender and Social Control in Early Nineteenth-century Scotland

2019 ◽  
Vol 10 (1) ◽  
pp. 41-67
Author(s):  
Elizabeth Ritchie
Keyword(s):  
Nineteenth Century ◽  
Rural Communities ◽  
Social Control ◽  
Community Dynamics ◽  
Church Discipline ◽  
Sexual Offences ◽  
Early Nineteenth Century ◽  
Female Community ◽  
The Church ◽  
Unmarried Girl

In 1814 in a small Highland township an unmarried girl, ostracised by her neighbours, gave birth. The baby died. The legal precognition permits a forensic, gendered examination of the internal dynamics of rural communities and how they responded to threats to social cohesion. In the Scottish ‘parish state’ disciplining sexual offences was a matter for church discipline. This case is situated in the early nineteenth-century Gàidhealtachd where and when church institutions were less powerful than in the post-Reformation Lowlands, the focus of most previous research. The article shows that the formal social control of kirk discipline was only part of a complex of behavioural controls, most of which were deployed within and by communities. Indeed, Scottish communities and churches were deeply entwined in terms of personnel; shared sexual prohibitions; and in the use of shaming as a primary method of social control. While there was something of a ‘female community’, this was not unconditionally supportive of all women nor was it ranged against men or patriarchal structures.

scholarly journals The Southern Aid Society and the Slavery Controversy

1972 ◽  
Vol 41 (2) ◽  
pp. 208-224
Author(s):  
Victor B. Howard
Keyword(s):  
Reform Movement ◽  
The Political ◽  
Mexican War ◽  
Political Arena ◽  
The South ◽  
Baptist Churches ◽  
American Society

During the 1830s American society was swept by a reform movement that had as its goal the improvement and uplift of humanity and human institutions in all facets of personal and associated conduct. The antislavery cause was one of the most dynamic areas of reform, and by the 1840s the movement against human bondage became almost entirely a campaign of the northern advocates against the peculiar institution of the South. One of the basic sources of this antislavery sentiment was religious in its orientation, and the crusade against slavery secured its enduring strength from the revivalism of the Presbyterian, Congregational and Baptist churches, from the perfectionism which reinforced it among the Methodist and independent Congregationalists, and from the radicalism of the Unitarians and Quakers. After the Mexican War, the questions revolving around the sectional controversy became the all-absorbing preoccupation of a concerned nation, but while the slavery controversy was only one of the questions involved in the political arena, the morality of slavery was the total issue within religious circles and the churches.

scholarly journals Isolation and Integration: Case Study of Latter-Day Saints in South-Western Nigeria

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 445
Author(s):  
Amaechi Henry Okafor
Keyword(s):  
Critical Discourse Analysis ◽  
Postcolonial Theory ◽  
Eastern Region ◽  
The South ◽  
South West ◽  
Lds Church ◽  
The Government ◽  
Religious Sects ◽  
American Society ◽  
The Church

Isolation and integration are two sides of the same coin, the former denoting negativity with the latter denoting positivity. The penetration of the LDS church into Nigeria in general and south-western Nigeria in particular has been faced with a considerable amount of opposition from the populace and the government. Nigeria is one of the most religious countries in Africa. Due to the vast demographic space, I am limiting our study to the south-western states, where it seems the church is growing more. The eastern region, to an extent, has also been experiencing considerable growth. Our queries are: what are the elements that depict isolation from other religious sects and society? What are the parameters for this phenomenon? Is there any evidence of integration? If so, how is this manifested? How are the male and female members of the LDS church trying to integrate into society and how has the response been? These among other questions are examined. Nigeria is originally a Catholic and Pentecostal religious environment, where open miracles, wonders and other phenomena are visible. These are hardly visible in LDS services, and this serves as motivation for non-members to oppose and isolate members of the LDS church from the fibers of society. The undetermined position of the LDS church and its non-registration with the Christian Association of Nigeria (CAN) has and continues to have relevant effects on the integration of the church and its members into the Christian circle of the country in general and the south-west in particular. I have discovered that, though the church’s growth in the south-west is visible, the possibility of integration has proven difficult. Due to the limited literature on this subject in the country, I have utilized semi-structured direct and indirect interviews of pioneers of the wards/units in the south-west, and also those who have investigated the church, many of whom still view the church as a cult. I also used an analytic approach that straddles critical discourse analysis and postcolonial theory. This paper proposes ways in which the members of the LDS church can better integrate themselves in a society that has a very different religious and cultural background to that of American society, where the church has more fully moved from isolation to integration.

Papists, Protestants and the Irish in London, 1835–70

1972 ◽  
Vol 8 ◽  
pp. 259-266
Author(s):  
Sheridan Gilley
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Popular Religion ◽  
Institutional Development ◽  
Religious Revivals ◽  
Irish Migrants ◽  
The Church

The increasing interest in nineteenth-century popular religion must serve as the excuse for this summary of my study of one aspect of two great nineteenth-century religious revivals: the ‘second spring’ of the Church of Rome in the 1840s, and that older evangelical rediscovery of the Gospel which in the same decade bore such abounding fruit in the parochial ministry of the Church of England. I have sought to chronicle the institutional development of both these movements in their impact upon the proletarian Irish migrants into mid-victorian London: the least infidel portion of that huge, half-heedless multitude of the destitute against which the best religious impulses of the period lashed themselves so devotedly, and too often in vain.

A figure sculpture at Upton Bishop, Herefordshire: continuity and revival in early medieval sculpture

2009 ◽  
Vol 89 ◽  
pp. 179-214 ◽  
Author(s):  
John Hunt
Keyword(s):  
Nineteenth Century ◽  
Twelfth Century ◽  
Anglo Saxon ◽  
The South ◽  
Early Medieval ◽  
Distinctive Character ◽  
Red Sandstone ◽  
John The Baptist ◽  
Significant Addition ◽  
The Church

AbstractIn the nineteenth century, a red sandstone figural carving was located in the south-facing chancel wall of the church of St John the Baptist, Upton Bishop, near Ross-on-Wye in Herefordshire. In 2005, following the removal of the stone for recording and conservation, the author was invited to examine and report on the sculpture, and particularly to review the proposal that the sculpture, rather than being of Roman date as had traditionally been supposed, was more probably a Romanesque carving of the twelfth century. The characteristics of the Upton Bishop carving are here examined and the various attributions of dating are reviewed, as a consequence of which it is suggested that the sculpture is neither Roman nor Romanesque in date, but rather is of pre-Conquest origin, most probably of aroundad800. It is thus suggested that the Upton Bishop sculpture represents a significant addition to the corpus of Anglo-Saxon figural sculpture in Herefordshire and the western Midlands, that the characteristics of the sculpture suggest well-established traits forming part of a local style and that these were taken forward into the Romanesque period, thus contributing to the distinctive character of the Herefordshire School of sculpture.

‘Shut in with thee’: the Morning Meeting among Scottish Open Brethren, 1840s–1960s

1999 ◽  
Vol 35 ◽  
pp. 275-288
Author(s):  
Neil Dickson
Keyword(s):  
Nineteenth Century ◽  
The South ◽  
Early Nineteenth Century ◽  
Morning Meeting ◽  
The Village ◽  
The Church ◽  
The Ideal

The Brethren movement had its origins in the early nineteenth century in Ireland and the south of England, first appearing in Scotland in 1838. The morning meeting gave quintessential expression to the piety of the members and was central to its practice. In the 1870s a former Presbyterian who was looking for the ideal pattern of the Church witnessed his first meeting in the village of K-. Converted in the revivals of the 1860s, he was eventually to join the movement.

Henry Boynton Smith and Church History in Nineteenth-Century America

2016 ◽  
Vol 85 (2) ◽  
pp. 302-327 ◽  
Author(s):  
Annette G. Aubert
Keyword(s):  
Nineteenth Century ◽  
Church History ◽  
Church Of Christ ◽  
Central Position ◽  
Nineteenth Century America ◽  
German Education ◽  
History Of ◽  
History Of Doctrine ◽  
American Society ◽  
The Church

Henry Boynton Smith (1815–1877) was one of the few nineteenth-century American scholars committed to disseminating German methods of ecclesiastical historiography to a country known for its anti-historical tendencies. However, modern scholars have generally overlooked his significant contributions in this area. Hence exploring his scholarly reception and specifically his History of the Church of Christ, in Chronological Tables will fill a niche in the historiography of church history.Philip Schaff (1819–1893), the renowned church historian and founder of the American Society of Church History, was one of the few contemporaries of Smith who understood that Smith's scholarship was on a par with that being produced in Germany. Schaff specifically praised Smith's chronological tables—evidence of Smith's German education among some of the best German historians of the period, including Leopold von Ranke and August Neander. This essay reviews Smith's History of the Church of Christ, in Chronological Tables in the context of the newly emerging scientific history and describes his contribution to nineteenth-century American scholarship. Smith is worthy of attention for establishing a central position for the history of doctrine and for promoting the field of church history and the use of chronological tables in nineteenth-century America.

Patriarchy and ‘Useful Women’ in Wesleyan Methodism, 1810–1851

2021 ◽  
pp. 1-18
Author(s):  
ANN COTTERRELL
Keyword(s):  
Nineteenth Century ◽  
Perceived Usefulness ◽  
Church Community ◽  
Church Discipline ◽  
Patriarchal Culture ◽  
Supportive Community ◽  
The Church

A patriarchal culture, reinforced by church discipline, has been ascribed to Wesleyan Methodism in the first half of the nineteenth century. This article returns to the same archives, Hinde Street Church in London, to present a more nuanced view of Methodist discipline. There were women who held influential positions in Methodist chapels, and they resisted ministerial authority with the support of male as well as female members. During this period, the Church was increasingly focused on maintaining a supportive community, with signifiers of status other than gender, such as perceived ‘usefulness’ in the church community.

Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Western India ◽  
Early Nineteenth Century ◽  
Church Of Scotland ◽  
Free Church ◽  
Intellectual Engagement ◽  
Late Nineteenth ◽  
The Church

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.

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