Narrative and Cultural Humility

Author(s):  
Ruthellen Josselson

This is a story of the decade-long collision of cultures as the American author teaches group therapy in China. The basic assumptions of the two cultures become visible when clashes in understanding human experience and human relationships become the focus of attention. The author learned about the need for cultural humility in trying to narrate both her own experience and the experiences of her students. The author examines deep psychological encounters between people with radically different worldviews. In China, many people thought of her as “a Good Witch” and a magical being because her approach to therapy was profoundly healing for many. Her efforts to teach her theories and techniques, not at all magical to her, revealed cultural differences both subtle and pervasive. The author discusses what it means to deeply encounter people of a different culture, what it taught her about herself and her Western mind—and also what is universally human. In closely observed, sometimes momentary, interpersonal exchanges, culture emerges from the shadows. Because psychotherapy is such an intricately relational process, it reveals taken-for-granted ways of being in the world. Only in narrative can these processes be illuminated, and this book details the micro-level of encounters with the “Other.” The author invites readers to learn from the challenges she experienced as people from different cultures try to make sense of one another. The author compares her experience with existing scholarship on East/West differences in cognition and social organization and argues that the hegemonic individualistic/collectivistic distinction is not useful.

Author(s):  
Kornélia Lazányi ◽  
Peter Holicza ◽  
Kseniia Baimakova

Culture is a scheme of knowledge shared by a relatively large number of people. Hence, it is a collection of explicit as well as implicit patterns of behaviour. It makes the members of the culture feel, think act and react in a certain, predefined way, hence makes their actions predictable. The literature on cultures, especially that of national cultures has focused on cultural differences and on understanding and measuring them for long decades, but in the 21st century the attention has shifted to leveraging benefits of multicultural environments and experiences. Hence, present paper—after providing a short insight into the basic approaches of national cultures—endeavours to analyse Russian and Hungarian culture. We aim to present the similarities and differences of the two cultures, along with tools and methods that are able to lessen these differences and harvest the benefits of them.


2016 ◽  
Vol 28 (5) ◽  
pp. 807-826 ◽  
Author(s):  
Norizan Kassim ◽  
Naima Bogari ◽  
Najah Salamah ◽  
Mohamed Zain

Purpose Prior research has found that consumers’ purchasing behavior varies amongst consumers of different cultures. The purpose of this paper is to examine the behavior of consumers of luxury products by investigating the relationships between their collective-oriented values (pertaining to religion, family, and community), and their materialism or materialistic orientation, resulting in them using such products to signal their social status to others, and whether they are getting satisfaction from using such products, in an effort to understand how the behaviors vary between Malaysian and Saudi Arabian consumers. Design/methodology/approach Data were collected by a questionnaire survey where 1,388 self-administered questionnaires were collected from Baby boomers, Generations X and Y respondents in two major cities: Kuala Lumpur, Malaysia and Jeddah, Saudi Arabia. The data were analyzed using structural equation modeling. The authors also assessed the structure and reliability of the constructs developed for this research as well as tested some hypotheses regarding their interrelationships, across the two different cities/cultures. Findings Findings demonstrate the complexity of cultures and lifestyles of consumers and societies. For Saudi consumers, their materialistic tendency is significantly influenced by their religious, family values (inverse relationship), and community values, whereas for the Malaysian consumers, this tendency was only significantly influenced by their family values. For the Saudis, there were strong positive relationships between materialistic values and product status signaling and between product status signaling and product satisfaction, whereas for the Malaysians, both relationships were also positive but only moderate in strength. Overall, the results show that the Malaysians were more materialistic than the Saudis. But, since the Saudis have higher income, they are in a better position to fulfill their materialistic desire than their Malaysian counterparts. Research limitations/implications The convenience sampling used for the study is the main limitation. Another limitation of this study is that it was done in only one major city in each of the two countries. Practical implications Consumers from the two cultures/cities do use luxury products to signal their status in the society, despite their different cultures and country income levels and that the consumption of those products gave both of them satisfaction. Hence, as a practical implication, international marketers of luxury products and services could and should continue to market their products and services in these two countries. However, they need to understand that the factors that influence the consumers’ materialism are different between the two cultures/cities and hence their marketing strategies need to take this into consideration. Originality/value All the issues discussed in this study have not been previously empirically investigated and compared in two different developing countries – Saudi Arabia, a mono-cultural and high-income country) and Malaysia (a multi-cultural and upper middle income country) despite their rapid growth rates and economic importance.


2020 ◽  
Vol 1 (1) ◽  
pp. 44
Author(s):  
Hardianti Hardianti ◽  
Sulistiyani Sulistiyani

Every culture has its way to celebrate the appearance of a new family member. This study provides some information related to the new baby welcoming celebration of two different cultures: Saluan and Korea. This qualitative study finds some similarities within the celebration as well as their values behind. The differences found in the case of time and the number of events included in the celebration. Hopefully, with the rise of understanding of the two cultures, the appreciation and affection towards local cultures can also be improved. Keywords: New Baby Welcoming Celebration; Saluan; Korea.


Lipar ◽  
2021 ◽  
Vol 21 (74) ◽  
pp. 29-44
Author(s):  
Nataša Ivkovic ◽  

In this paper, the motif of wedding in the novel Nečista krv (Impure Blood), by Borisav Stanković is analysed from the viewpoint of erotological theory of George Bataille. The wedding is observed as a celebration resulting in psychoerotic release of the individual. The erotica manifested here has a key role in profiling two different cultures, the urban culture and the rural culture, personified in the Effendi Mita’s and Gazda Marko’s families. By comparing the urban and rural weddings, distinctive erotic features of the two cultures are perceived, as well as differences in character and aim of the celebration.


IKON ◽  
2009 ◽  
pp. 39-73
Author(s):  
Marco Caselli

- The migrants' practices of cultural consumption are crucial for the definition of their relationships with the two cultures they are in between: the culture of their birthplace (or of their family) and the culture of the country that hosts them. Cinema, theater, sports and ethnic events they can find in their living area, in fact, are a set of symbolic resources for entertainment everyone can go through starting from his needs, his biography and his social networks. The so called "cultural diet" of migrants responds to the kind of placement everyone choose in respect to his social context (the culture of the country that hosts him, but also its social networks) and to the two cultures hČs in between. This essay describes, starting from research results, differences among first and second generation migrants. The first ones constantly hang in the balance between two different cultures and habits, the second ones that perceive themselves as belonging to the country and culture they are birth in, but conserve, through familiar relationships, a tie with another culture. Starting from the analysis of the role that every entertainment occasion (cinema, theater, sports events and so on) has in the global "cultural diet" of the migrants the essay describes trends and differences between Egyptians and Peruvians characterizing this landscape.


2021 ◽  
pp. 1-13
Author(s):  
Nick Allen

Similarities between ancient Greek philosophy and Indian philosophy have long been recognized and are usually ascribed to East-West contact. However, when similarities are recognized between Greek and Indian poetic diction or, more generally, between the myths and the poetry of the two cultures, they are often ascribed to Indo-European common origin; and one asks whether the same explanation could apply in philosophy. The two types of explanation are not incompatible, for a remote common origin could have been followed by one or more periods of interaction. Nevertheless, it is worth seeing how far an explanation of common origin can be pressed before falling back on the explanation of contact.


2000 ◽  
Vol 8 (4) ◽  
pp. 569-589 ◽  
Author(s):  
Ken'ichi Mishima

The haunting image of Nietzsche as a pre-fascist ideologist does not fit the early impression of him in Japan and Germany. At the beginning of the 20th century, he stimulated young intellectuals to liberate themselves from the culture of the bourgeois. This was replaced by a Heideggerian interpretation of Nietzsche given in the Nazi-period, which influenced conservative circles both in Germany and Japan after World War II. There is now emerging a new interpretation of Nietzsche from the perspective of the cultural left. Considering the impressions of Nietzsche in the two cultures, the author comes to the conclusion that we must forget the old-fashioned dichotomy between East and West and speak instead of the ‘entangled modernity’.


2019 ◽  
pp. 24-27
Author(s):  
Aleksandr Ivanovich Ohrimenko ◽  
Ekaterina Valerevna Dvorak

The authors of the article present a brief comparative semantic analysis to define the similarities and differences between Russian and English proverbs and sayings, studying not only their semantic meaning, but also literary perception and understanding. The authors emphasize the subjectivity of perception and pay attention to the individual association of images common to two different cultures. The originality of this work is not only in the comparative assessment of Russian and English proverbs and sayings, but also in the definition of similarities and differences in the perception of the worldview of the two cultures, in an attempt to understand the reasons for this difference, as well as the causes and consequences of different approaches to the understanding of life facts. The authors point out the connection of the unknown with the already known, and this unknown is precisely a metaphysical approach to the already known stylistic techniques. A classification of folk sayings is built on the specific examples and the hypothesis about interaction of the national mentality and cultural-historical development is put forward. The authors emphasize that proverbs and sayings are not only a cultural achievement, but also a means of comparative cultural and linguistic analysis.


2019 ◽  
Vol 9 (2) ◽  
pp. 87-88 ◽  
Author(s):  
Trisha Greenhalgh

This commentary addresses Bowen et al’s empirical study of perspectives of Canadian healthcare staff towards research and their call for multi-faceted action to improve misalignments in the system. This commentary argues that tensions and misalignments between research and service are inherent and can never be eradicated. Building on previous work by Lanham et al, I propose seven principles of complexity which may help to develop system capacities that will help bridge the research-service gap: acknowledge unpredictability, recognise selforganisation, facilitate interdependencies, encourage sensemaking, attend to human relationships, develop adaptive capabilities in staff, and harness conflict productively.


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