SAKRALNI SVET STARIH VRANjANACA

Lipar ◽  
2021 ◽  
Vol 21 (74) ◽  
pp. 29-44
Author(s):  
Nataša Ivkovic ◽  

In this paper, the motif of wedding in the novel Nečista krv (Impure Blood), by Borisav Stanković is analysed from the viewpoint of erotological theory of George Bataille. The wedding is observed as a celebration resulting in psychoerotic release of the individual. The erotica manifested here has a key role in profiling two different cultures, the urban culture and the rural culture, personified in the Effendi Mita’s and Gazda Marko’s families. By comparing the urban and rural weddings, distinctive erotic features of the two cultures are perceived, as well as differences in character and aim of the celebration.

2019 ◽  
pp. 24-27
Author(s):  
Aleksandr Ivanovich Ohrimenko ◽  
Ekaterina Valerevna Dvorak

The authors of the article present a brief comparative semantic analysis to define the similarities and differences between Russian and English proverbs and sayings, studying not only their semantic meaning, but also literary perception and understanding. The authors emphasize the subjectivity of perception and pay attention to the individual association of images common to two different cultures. The originality of this work is not only in the comparative assessment of Russian and English proverbs and sayings, but also in the definition of similarities and differences in the perception of the worldview of the two cultures, in an attempt to understand the reasons for this difference, as well as the causes and consequences of different approaches to the understanding of life facts. The authors point out the connection of the unknown with the already known, and this unknown is precisely a metaphysical approach to the already known stylistic techniques. A classification of folk sayings is built on the specific examples and the hypothesis about interaction of the national mentality and cultural-historical development is put forward. The authors emphasize that proverbs and sayings are not only a cultural achievement, but also a means of comparative cultural and linguistic analysis.


Author(s):  
Anne Whitehead

This chapter asks how, in the context of the medical humanities, we might productively think across disciplinary domains and boundaries. It draws on Ian McEwan’s Saturday as a focus for positioning the question of interdisciplinarity within a specifically British context. The first section, ‘The two cultures’, surveys the ‘two cultures’ debate and its legacy and discusses the appearance of Matthew Arnold’s poem ‘Dover Beach’ at a critical point of the novel. In the second section, ‘A third culture?’, the focus turns to McEwan’s engagement with popular science discourses and argues that it underpins a discernible conservatism in his work. The final section, ‘An unbounded view’, reads Saturday against the grain to argue that, in McEwan’s treatment of dementia a more positive, open-ended model for thinking across the arts and sciences might be seen to emerge.


Author(s):  
Kornélia Lazányi ◽  
Peter Holicza ◽  
Kseniia Baimakova

Culture is a scheme of knowledge shared by a relatively large number of people. Hence, it is a collection of explicit as well as implicit patterns of behaviour. It makes the members of the culture feel, think act and react in a certain, predefined way, hence makes their actions predictable. The literature on cultures, especially that of national cultures has focused on cultural differences and on understanding and measuring them for long decades, but in the 21st century the attention has shifted to leveraging benefits of multicultural environments and experiences. Hence, present paper—after providing a short insight into the basic approaches of national cultures—endeavours to analyse Russian and Hungarian culture. We aim to present the similarities and differences of the two cultures, along with tools and methods that are able to lessen these differences and harvest the benefits of them.


2016 ◽  
Vol 28 (5) ◽  
pp. 807-826 ◽  
Author(s):  
Norizan Kassim ◽  
Naima Bogari ◽  
Najah Salamah ◽  
Mohamed Zain

Purpose Prior research has found that consumers’ purchasing behavior varies amongst consumers of different cultures. The purpose of this paper is to examine the behavior of consumers of luxury products by investigating the relationships between their collective-oriented values (pertaining to religion, family, and community), and their materialism or materialistic orientation, resulting in them using such products to signal their social status to others, and whether they are getting satisfaction from using such products, in an effort to understand how the behaviors vary between Malaysian and Saudi Arabian consumers. Design/methodology/approach Data were collected by a questionnaire survey where 1,388 self-administered questionnaires were collected from Baby boomers, Generations X and Y respondents in two major cities: Kuala Lumpur, Malaysia and Jeddah, Saudi Arabia. The data were analyzed using structural equation modeling. The authors also assessed the structure and reliability of the constructs developed for this research as well as tested some hypotheses regarding their interrelationships, across the two different cities/cultures. Findings Findings demonstrate the complexity of cultures and lifestyles of consumers and societies. For Saudi consumers, their materialistic tendency is significantly influenced by their religious, family values (inverse relationship), and community values, whereas for the Malaysian consumers, this tendency was only significantly influenced by their family values. For the Saudis, there were strong positive relationships between materialistic values and product status signaling and between product status signaling and product satisfaction, whereas for the Malaysians, both relationships were also positive but only moderate in strength. Overall, the results show that the Malaysians were more materialistic than the Saudis. But, since the Saudis have higher income, they are in a better position to fulfill their materialistic desire than their Malaysian counterparts. Research limitations/implications The convenience sampling used for the study is the main limitation. Another limitation of this study is that it was done in only one major city in each of the two countries. Practical implications Consumers from the two cultures/cities do use luxury products to signal their status in the society, despite their different cultures and country income levels and that the consumption of those products gave both of them satisfaction. Hence, as a practical implication, international marketers of luxury products and services could and should continue to market their products and services in these two countries. However, they need to understand that the factors that influence the consumers’ materialism are different between the two cultures/cities and hence their marketing strategies need to take this into consideration. Originality/value All the issues discussed in this study have not been previously empirically investigated and compared in two different developing countries – Saudi Arabia, a mono-cultural and high-income country) and Malaysia (a multi-cultural and upper middle income country) despite their rapid growth rates and economic importance.


Author(s):  
Sunaj Hadžija ◽  
Jahja Fehratović ◽  
Kimeta Hamidović

Imperialism emerged in the late 19th century. Europe's supremacy in various areas of life which led to the view that Europe is above other parts of the world that are uncivilized and culturally fell behind, and that needed to be civilized. This attitude lead to negative phenomena such as racism - contesting the rights of other races and colonialism - conquering territories inhabitated by people of other cultures. The world seen from an imperialist perspective was most often the one colonized by Europe, postcolonial research has critized the way in which European colonial powers (especially England and France) created values of subordinate cultures and established relations between center and margins. However, the notion of discursive domination is spread quickly to all relations between colonizers and colonized, which is why this second group includes all gender and ethic groups that did not have cultural independece, but were marginalized and subjected to institutional repression. As different cultural minorities began to form resistance to agressive political, gender, and racial domination, postcolonialism also represents a disagreement with the passivity towards cultural supremacy which is symbolized in empires that no longer even existed. The novel A Passage to India represents Forster's interests in Indian culture, which was colonized by Great Britain. A Passage to India is an exploration of the spiritual and cultural contrast of the two cultures of East and West.


2019 ◽  
pp. 286-291
Author(s):  
L. V. Egorova

The book assists in profound understanding of the development processes of the novel as a genre, and offers a nuanced overview of the annual events around the Booker Prize awarded for the best novel in Russia and the UK. Introducing the book is an article by Sir Michael Caine (1927—1999), who initiated the Russian Booker Prize and chaired its advisory committee. The publication is an extract from the historical essay ‘The Booker Story’. The first section, ‘Twenty five years in the Booker mirror’, opens with a story about the origins and history of the Russian Booker. In ‘Between the two cultures. A story told by documents and reminiscences of the participants (1992—1996)’, Russian Booker’s committee secretary Igor Shaytanov describes it as the first independent literary prize in the new Russia, free of any ties to the state policy. The second section is devoted to the UK’s Man Booker Prize. In his article ‘The British Booker: a portrait of an era’ Alastair Niven describes the events that culminate in creation of a portrait of the British literature spanning fifty years. The book’s third section is titled ‘The chronicle of the Booker events 1992—2016’.


2020 ◽  
Vol 1 (1) ◽  
pp. 44
Author(s):  
Hardianti Hardianti ◽  
Sulistiyani Sulistiyani

Every culture has its way to celebrate the appearance of a new family member. This study provides some information related to the new baby welcoming celebration of two different cultures: Saluan and Korea. This qualitative study finds some similarities within the celebration as well as their values behind. The differences found in the case of time and the number of events included in the celebration. Hopefully, with the rise of understanding of the two cultures, the appreciation and affection towards local cultures can also be improved. Keywords: New Baby Welcoming Celebration; Saluan; Korea.


IKON ◽  
2009 ◽  
pp. 39-73
Author(s):  
Marco Caselli

- The migrants' practices of cultural consumption are crucial for the definition of their relationships with the two cultures they are in between: the culture of their birthplace (or of their family) and the culture of the country that hosts them. Cinema, theater, sports and ethnic events they can find in their living area, in fact, are a set of symbolic resources for entertainment everyone can go through starting from his needs, his biography and his social networks. The so called "cultural diet" of migrants responds to the kind of placement everyone choose in respect to his social context (the culture of the country that hosts him, but also its social networks) and to the two cultures hČs in between. This essay describes, starting from research results, differences among first and second generation migrants. The first ones constantly hang in the balance between two different cultures and habits, the second ones that perceive themselves as belonging to the country and culture they are birth in, but conserve, through familiar relationships, a tie with another culture. Starting from the analysis of the role that every entertainment occasion (cinema, theater, sports events and so on) has in the global "cultural diet" of the migrants the essay describes trends and differences between Egyptians and Peruvians characterizing this landscape.


2020 ◽  
Vol 4 (3) ◽  
pp. p53
Author(s):  
Xiaoxia Luo

Don DeLillo’s Falling Man concentrates on the 9/11 catastrophe with its grand historical background, complex language, changing spaces and complicated narrative structure. This article tries to put Falling Man under the perspective of trauma and examine Don DeLillo’s exploration of the cultural trauma, the relations between the Western world and the Islamic world. In the novel, DeLillo uses individual trauma to represent the cultural trauma experienced by the nation as a whole. In the meantime, DeLillo juxtaposes two cultures in the novel by narrating from two perspectives to show the long-standing misunderstanding and conflict between two different cultures and discusses the possibility of dialogue between them.


Author(s):  
Sabariah Bangun

Humans made up of different races, tribes, nations, and religions. Indonesia consists of various ethnicities or tribes so that Indonesia has a philosophy of life, unity in diversity, which means although different but still united. As a result of the diversity of ethnic groups in Indonesia, there is frequent intermarriage. This intermarriage gave the issue the cultural unification between the male and the female. One of the unification of culture studied is the marriage between Karonese and Javanese in the District of Namorambe, Deli Serdang regency – North Sumatra. The majority of people in the village Namorambe are the Karo tribe, and they have originally occupied this area. Assimilation means a process of unification of different cultures with the aim to reduce the difference between the two of them and achieve mutual interests. In contrast, acculturation involves in itself the process of assimilation to walk with their real efforts of both cultures holder. As we know, intermarriage is an example of the union of two cultures within the scope of the individual. By marrying people of different tribes with us means that we are ready to accept all differences including cultural differences. However, to build a harmonious household, usually, the pair will unify their respective cultures so that their relationship has always been good. Marriages between Karonese and Javanese tribes often occur in Namorambe areas. There are two villages patterned Java, Desa Jati Kesuma and Judi Rejo villages. Intermarriage between Karo and Java tend to prefer the lineage of the male or patrilineal. This study aims to see how the union of two cultures that Karo and Java in the Namorambe area, and what kind of results the union of two cultures. A contemporary phenomenon in the cultural unification Karo and Java is the entertainment community, which is a mixture of both cultures in the form of music with a typical arrangement Karo, however lyric in Javanese language, and the title song is ‘Karoja’.


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