Modern Thought and the Phenomenology of Film

Author(s):  
Cleo Hanaway-Oakley

This chapter situates Merleau-Ponty’s phenomenology of film in its historical context through analysing its key insights—the reciprocal and embodied nature of film spectatorship—in the light of late-nineteenth and early-twentieth century philosophy and psychology, charting Merleau-Ponty’s indebtedness to thinkers as diverse as Henri Bergson, Max Wertheimer, Hugo Münsterberg, Rudolf Arnheim, Victor Freeburg, Sergei Eisenstein, and Siegfried Kracauer. The historical Bergson is differentiated from the Deleuzian Bergson we ordinarily encounter in film studies, and Merleau-Ponty’s fondness for gestalt models of perception is outlined with reference to the competing ‘persistence of vision’ theory of film viewing. The chapter ends with a consideration of some of the ways in which James Joyce could have encountered early phenomenology, through the work of the aforementioned philosophers and psychologists and the ideas of Gabriel Marcel, Franz Brentano, William James, and Edmund Husserl.

2009 ◽  
Vol 35 (2) ◽  
pp. 317-344
Author(s):  
Bruno Leclercq

Résumé L’intérêt durable porté par Edmund Husserl aux travaux de William James en dépit de la divergence de leurs projets philosophiques s’explique sans doute par deux traits saillants de la psychologie de James qui l’inscrivent dans le prolongement de celle de Franz Brentano et lui confèrent même une certaine supériorité par rapport à cette dernière. Ces deux traits sont d’une part la capacité de James à articuler de manière particulièrement convaincante les analyses de psychologie descriptive aux explications en termes neurophysiologiques et d’autre part sa capacité à penser le caractère dynamique du flux de conscience et la genèse en lui de la structure intentionnelle. Bien plus, loin de la condamner au psychologisme, ces deux traits de la pensée de James s’inscrivent sur fond d’une critique très sévère de la « psychologist’s fallacy » commise notamment dans l’école associationniste, critique qui marqua profondément Husserl.


2008 ◽  
Vol 51 (3) ◽  
pp. 15-27
Author(s):  
Miroslava Andjelkovic

Philosophers have not done much research on the connection between philosophical and psychological views of Franz Brentano and William James. This connection is of particular historical interest because their views influenced Edmund Husserl, but it also bears philosophical importance as one can show why in James' philosophy of mind there is no correlate to Brentano's notion of intentionality which designates the relationship between mental and physical phenomena. Given this, intentionality, if there is room for it in James' psychology, would be the relation which holds between the correlates of these phenomena in his analysis of consciousness. I am trying to show that there is such a correlation between mental phenomena and James' notion of transitive segments, as well as between physical phenomena and James' notion of substantive segments of consciousness. The question is whether the segments of consciousness stand in the relationship of intentionality and I argue that this is not the case.


Author(s):  
Martin Loughlin

Institutionalism is a theory that maintains that law is neither norm nor command but institution. It emerges in the late-nineteenth century primarily through the work of Hauriou in France and Romano in Italy. Their innovative studies are shaped by reflecting on the effects of social and economic change on law, which manifests itself primarily in the emergence of administrative law. In this chapter the importance of institutional jurisprudence is assessed by examining its historical context and offering reflections on its continuing significance. It argues that, partly because of the lack of English translations of its leading exponents, institutionalism has been relatively neglected in Anglo-American jurisprudence, and that it continues to offer acute insights into contemporary juristic controversies.


Author(s):  
Luis Niel

El artículo analiza ciertos temas centrales de la filosofía del lenguaje de Anton Marty: primero, su teoría genética del origen casual del lenguaje; segundo, su descripción de los componentes mereológicos y semánticos del lenguaje, en particular del concepto de forma inter-na; tercero, su crítica del juicio categórico, basada en sus análisis de las oraciones impersonales y existenciales; cuarto, la importancia del concepto de existencia para aclarar problemas ontológicos. El trabajo hace además hincapié en señalar las conexiones entre su pensamiento y el de Edmund Husserl, ambos discípulos de Franz Brentano.The article addresses some essential issues of Anton Marty’s philosophy of language: first, its genetic theory of the random origin of language; second, his description of the mereological and the semantic components of language, focused on the concept of internal form; third, its criticism of the categorical judgment, based on its analyses of impersonal and existential sentences; fourth, the importance of the concept of existence in order shed light upon ontological problems. The paper also focuses on emphasizing the connections between his thought and that of Edmund Husserl, both disciples of Franz Brentano.


2020 ◽  
Vol 24 (2) ◽  
pp. 161-180
Author(s):  
Nataša Vampelj Suhadolnik

Abstract This article addresses the practices of collecting Chinese objects that were brought to the territory of present-day Slovenia by sailors, missionaries, travellers, and others who travelled to China in the late nineteenth and early twentieth centuries. At the time, this territory was a part of the Austro-Hungarian Empire; we will, therefore, begin with the brief historical context of the Empire and its contact with China, followed by a discussion on the nature of collecting Chinese objects in Slovenian territories at that time. We will further examine the status of the individuals who travelled to China and the nature and extent of the objects they brought back. The article will also highlight the specific position of the Slovenian territory within the history of Euro-Asian cultural connections, and address the relevant issues—locally and globally—of the relationship between the centres and peripheries with regard to collecting practices.


Author(s):  
Ian Aitken

This book explores the subject of cinematic realism through a long Introduction which covers general notions related to cinematic realism, and then through close analysis of book chapters written by Siegfried Kracauer and Georg Lukács. The theories of Edmund Husserl and Henri Bergson are also covered. The long Introduction attempts to set out a model of cinematic realism based on a philosophical realist and ‘externalist’ position. This is followed by an introductory chapter on Bergson, which serves as a foundation for the following four chapters, which cover the work of Lukács. The same structure is then repeated for Kracauer: an introductory chapter on Husserl is followed by four chapters on Kracauer.


Author(s):  
Joshua Mauldin

This study has explored how Barth and Bonhoeffer provide resources for a chastened defense of the politics of liberal modernity. This chastened defense acknowledges the tensions inherent in modern politics, including the potential for violence and terror in the utopian strand of modern thought. For Barth and Bonhoeffer, a theological account of history liberates politics from salvation history. These theologians saw the hopes of the modern age shipwrecked during their lifetimes. Yet even in the midst of this crisis, they sought neither the retrieval of a premodern synthesis, nor the supersession of modern politics by some postmodern alternative. The goal of this study has been to show how Barth and Bonhoeffer responded to the crisis of modernity in their own historical context, avoiding despair as well as the temptations of political utopia.


1969 ◽  
Vol 7 (2) ◽  
pp. 177-191 ◽  
Author(s):  
Fred Kersten
Keyword(s):  

Author(s):  
Thomas C. Powell

William James (1842–1910) contributed groundbreaking ideas to empirical philosophy, metaphysics, and psychology, and influenced some of the greatest minds of the twentieth century, including Edmund Husserl, Alfred North Whitehead, and Ludwig Wittgenstein. This chapter explores James’s contributions to management studies. Focusing on James’s first major work, Principles of Psychology (1890), the chapter traces his influence on three major streams of social research––process philosophy, phenomenology, and functionalism––and follows these streams as they flowed into research on organizations and management. James believed that experience could not be forced into static systems or grand unified theories, but was ‘a snowflake caught in the warm hand’. For social scientists, his work shows the virtues of embracing human experience in all its pluralism, and reawakening the mind to forgotten potentialities.


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