Introduction

Author(s):  
Christa Gray ◽  
Andrea Balbo ◽  
Richard M. A. Marshall ◽  
Catherine E. W. Steel

The introduction sets out the methodological issues that confront the study of fragments and testimonia pertaining to Republican oratory. It goes on to provide an overview of the early history of the transmission and reception of this evidence, with a particular focus on the way subsequent traditions may distort our understanding of the evidence. Following these surveys, an overview of the contents of the whole volume is provided. Within this overview, attention is also drawn to the thematic links that can be drawn between the individual chapters and the questions raised in each of the four sections of the collection.

2021 ◽  
Author(s):  
Senad Mrahorović

The very first verse revealed to the Prophet of Islam ﷺ, namely ﴾ Read in the name of your Lord ﴿ implied the concept of knowledge that corresponds with the intellectual attestation of the first article of Islamic faith, that is, the belief in the unity of God, which for its part requires a specific kind of knowledge related to the Divine. With the same token, the Revelation continued to provide the Prophet ﷺ with the intellectual and spiritual insights that he ﷺ perfectly transformed into the nucleus based on which the first Islamic state known as the Madīnian polity was firmly established. Hence, in this paper, the analysis will cover the intellectual dimensions of the Madīnian polity portrayed here in three essential aspects: the revelation as the principal source of knowledge, the affirmation as the intellectual and practical application of knowledge, and the manifestation as the individual and communal reflection of knowledge. I will argue that the said aspects as they were displayed in the Madīnian polity are the core factors that underpin the Islamic governance as such.


Leonardo ◽  
2019 ◽  
Vol 52 (1) ◽  
pp. 37-43
Author(s):  
Charlotte Frost

Art critic Jerry Saltz is regarded as a pioneer of online art criticism by the mainstream press, yet the Internet has been used as a platform for art discussion for over 30 years. There have been studies of independent print-based arts publishing, online art production and electronic literature, but there have been no histories of online art criticism. In this article, the author provides an account of the first wave of online art criticism (1980–1995) to document this history and prepare the way for thorough evaluations of the changing form of art criticism after the Internet.


2020 ◽  
pp. medhum-2019-011842
Author(s):  
Sarah Chaney

The word ‘compassion’ is ubiquitous in modern healthcare. Yet few writers agree on what the term means, and what makes it an essential trait in nursing. In this article, I take a historical approach to the problem of understanding compassion. Although many modern writers have assumed that compassion is a universal and unchanging trait, my research reveals that the term is extremely new to healthcare, only becoming widely used in 2009. Of course, even if compassion is a new term in nursing, the concept could have previously existed under another name. I thus consider the emotional qualities associated with the ideal nurse during the interwar period in the UK. While compassion was not mentioned in nursing guidance in this era another term, ‘sympathy’, made frequent appearance. The interwar concept of sympathy, however, differs significantly from the modern one of compassion. Sympathy was not an isolated concept. In the interwar era, it was most often linked to the nurse’s tact or diplomacy. A closer investigation of this link highlights the emphasis laid on patient management in nursing in this period, and the way class differentials in emotion between nurse and patient were considered essential to the efficient running of hospitals. This model of sympathy is very different from the way the modern ‘compassion’ is associated with patient satisfaction or choice. Although contemporary healthcare policy assumes ‘compassion’ to be a timeless, personal characteristic rooted in the individual behaviours and choices of the nurse, this article concludes that compassionate nursing is a recent construct. Moreover, the performance of compassion relies on conditions and resources that often lie outside of the nurse’s personal control. Compassion in nursing—in theory and in practice—is inseparable from its specific contemporary contexts, just as sympathy was in the interwar period.


Author(s):  
Asma Hilali

Purpose: This paper addresses methodological issues related to the concept of ‘Qur’ānic variants and readings’ (qirā’a pl. qirā’āt and ḥarf pl. aḥruf, respectively). I investigate the way they have been depicted in early Islamic narratives, developed in the field of medieval Islamic Qur’ānic sciences (ʿulūm al-Qur’ān), and discussed in Western Qur’ānic studies scholarship in the last two decades. Methodology: The paper proceeds chronologically by discussing variants in the three aforementioned fields: early narratives, classical Islamic Qur’ānic sciences (ʿulūm al-Qur’ān), and modern Western scholarship. Findings: The paper shows the necessity of generating a new approach to studying the history of the Qur’ān and its main concepts. The epistemological tools used in Western Qur’ānic studies on the history of the text of the Qur’ān need to be renewed. Originality: The paper addresses epistemological issues related to Western Qur’ānic studies. It seeks to assess the progress in the field and offers a new perspective on the study of specific topics: Qur’ānic variants and readings.


Author(s):  
Don A. Wicks

Social network theory has been used in information needs and uses research to help explain the way in which individuals seek and disseminate information. When such theory is employed in information science research, mechanisms to identify the world of the individual or group being studied must be discovered. This paper focuses on method. In it the author discusses the way in which. . .


Author(s):  
Jung Sejin ◽  

Despite the obvious multifaceted nature of Sufism, three main doctrines are common to this trend: the doctrine of the Sufi way of knowing the Divine truth, trust in God and the doctrine of holiness, which contributed to the formation and widespread dissemination of the cult of saints. Universal concepts and defini­tions of the stages of the mystical path are “state” and “station”. The relationship between these concepts, their qualitative and quantitative characteristics, their hi­erarchy within the classification schemes built in the course of the centuries-old history of Sufism, do not fit into a single model due to the individual living and perception of this path by the mystic. The way is to leave your own world and enter the Divine world. The wanderer must approach the Almighty, dissolve in Him. Representations of the Way are an integral part of the seeker's mind – even if he believes that no way exists in principle.


Author(s):  
Camille Walsh

Chapter One introduces the early history of taxpayer civil rights litigation against segregated and unequal education from the post-Civil War era until the turn of the twentieth century. In these 19th century cases and opinions, there was a continual assertion of a legal identity as taxpayers by families of color, and this chapter traces the way taxpayer citizenship became linked to the idea of a right to education in these families' arguments and claims, and even occasionally in the judges' opinions. Nonetheless, even the victories in many of these segregation cases were in name only, as plaintiffs of color continued to struggle without adequate remedy after courts granted a superficial nod to their taxpayer claims.


2021 ◽  
Vol 11 ◽  
pp. 198-226
Author(s):  
Katherine Ward ◽  

Historizing is the way Dasein takes up possibilities and roles to project itself into the future. It is why we experience continuity throughout our lives, and it is the basis for historicality – our sense of a more general continuity of “history.” In Being and Time, Heidegger identifies both inauthentic and authentic modes of historizing that give rise, respectively, to inauthentic and authentic modes of histori­cality. He focuses on historizing at the individual level but gestures at a communal form of historizing. In this paper, I develop the concept of co-historizing in both its authentic and inauthentic modes. I argue that Heidegger’s unarticulated concept of inauthentic co-historizing is what necessitated the planned (but unfinished) second half of Being and Time – the “phenomenological destruction of the history of ontology.” I consider what it means to take responsibility for our destiny as a people and specifically as a community of philosophers.


Eternal Dawn ◽  
2019 ◽  
pp. 17-61
Author(s):  
Ryan Gingeras

No appreciation for the early history of the Turkish Republic can begin without a proper understanding of the origins, desires, and tribulations of the Young Turks. Their era by no means constituted a mere placeholder or prologue to the dramatic events that occurred thereafter. Turkey, as it came to be defined philosophically, was the unintended offspring of this movement. The most profound attributes of Atatürk’s state, its thirst for radical social change, its predilection for chauvinistic nationalism, and its oligarchic structure, descended directly from the Committee of Union and Progress’ approach towards politics. Ultimately, their displacement from the imperial stage allowed for Mustafa Kemal to rise to prominence and paved the way for an altogether new regime.


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