Concluding Note

2018 ◽  
Author(s):  
Andrea Gamberini
Keyword(s):  
Middle Ages ◽  
Historical Analysis ◽  
State Building ◽  
The State ◽  
The Political ◽  
Building Process ◽  
Common Thread ◽  
The Common ◽  
Political Principles ◽  
Obedience To Authority

This chapter summarizes all the main points and issues addressed in previous chapters (both in Part I and in Part II), with the aim of highlighting the common thread that runs through the entire work. The result is a new reading of the state-building process at the end of the Middle Ages. The limitations of attempts by governors to present the political principles that inspired their acts as shared and universally recognized are revealed by a historical analysis firmly intent on investigating the existence, in particular territorial or social ambits, of other political cultures which based obedience to authority on different, and frequently original, ideals.

scholarly journals Limitations of the concept of state-building: The case of Bosnia and Herzegovina

2018 ◽  
Vol 70 (2) ◽  
pp. 181-207
Author(s):  
Vuk Lazic
Keyword(s):  
Bosnia And Herzegovina ◽  
Political Stability ◽  
State Building ◽  
International Community ◽  
The State ◽  
The Political ◽  
Negative Consequences ◽  
Political Actors ◽  
Building Process ◽  
Local Actors

The paper discusses the dynamics of state-building in Bosnia and Herzegovina, with the focus on the analysis of the structural disadvantages of the concept and its implementation in the post-conflict environment. The case of Bosnia and Herzegovina represents a research case within this area study because it is a heterogeneous and divided society, with complicated historical and ongoing relations between local political actors, the complex structure of the political system, and the increasingly contested role of the international factor in the statebuilding process. The analysis of the local political dynamics established during the state-building process clearly shows the conflict between the international and local actors. The performance of the High Representative as the most important international actor in the state-building process has caused the increasing resistance of local political actors to the implementation of the state building. The author emphasizes that the legitimacy deficit and the lack of accountability of the international community, the domination of the authoritarian mode of governance, and the insistence on an integrative strategy that neglects the positions, interests and motives of local actors are the major causes of the failure of the international community project. Since Bosnia and Herzegovina still heavily depends on the international actors, the failure of the state-building process would have far-reaching negative consequences for the political stability and the future of the state. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 179029: Srbija u savremenim medjunarodnim odnosima: Strateski pravci razvoja i ucvrscivanja polozaja Srbije u medjunarodnim integrativnim procesima -spoljnopoliticki, medjunarodni ekonomski, pravni i bezbednosni aspekti]

THE CONTOURS OF THE POLITICAL REGIME OF THE TRANSNISTRIAN MOLDAVIAN REPUBLIC IN THE CONTEXT OF THE STATE-BUILDING PROCESS

2019 ◽  
Author(s):  
R.A. TATAROV ◽  
А.S. FRANZ
Keyword(s):  
Foreign Policy ◽  
Political Theory ◽  
Political Process ◽  
State Building ◽  
The State ◽  
Scientific Study ◽  
Political Regime ◽  
The Political ◽  
Building Process

The article is a scientific study of the formation and functioning of the political regime in the dynamics of the state building of the Transnistrian Republic. The analysis of the Transnistrian statehood phenomenon is fully based on the existing methods of political theory and sociological Sciences. The authors present the Genesis of the political and legal world in the Transnistrian realities through the prism of the implementation of the main directions of domestic and foreign policy of the Transnistrian Moldavian Republic. The variety of approaches to the interpretation and typology of the political regime in the mirror of Transnistrian realities made it possible to identify and justify the existing trends in the political process of Transnistria.

Speaking for Islam

2009 ◽  
Vol 26 (3) ◽  
pp. 110-127
Author(s):  
Abdoulaye Sounaye
Keyword(s):  
Common Good ◽  
The State ◽  
Institutional Transformation ◽  
The Political ◽  
Religious Authority ◽  
The Common Good ◽  
The Common ◽  
Religion And State ◽  
Islamic Values ◽  
French Model

Unexpectedly, one of the marking features of democratization in Niger has been the rise of a variety of Islamic discourses. They focus on the separation between religion and the state and, more precisely, the way it is manifested through the French model of laïcité, which democratization has adopted in Niger. For many Muslim actors, laïcité amounts to a marginalization of Islamic values and a negation of Islam. This article present three voices: the Collaborators, the Moderates, and the Despisers. Each represents a trend that seeks to influence the state’s political and ideological makeup. Although the ulama in general remain critical vis-à-vis the state’s political and institutional transformation, not all of them reject the principle of the separation between religion and state. The Collaborators suggest cooperation between the religious authority and the political one, the Moderates insist on the necessity for governance to accommodate the people’s will and visions, and the Despisers reject the underpinning liberalism that voids religious authority and demand a total re-Islamization. I argue that what is at stake here is less the separation between state and religion than the modality of this separation and its impact on religious authority. The targets, tones, and justifications of the discourses I explore are evidence of the limitations of a democratization project grounded in laïcité. Thus in place of a secular democratization, they propose a conservative democracy based on Islam and its demands for the realization of the common good.

The Political Theory of the Disruption

1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski
Keyword(s):  
Political Theory ◽  
Political Authority ◽  
The State ◽  
The Political ◽  
The Reformation ◽  
Secular Society ◽  
The One ◽  
Definition Of ◽  
Political Principles ◽  
The Church

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?

scholarly journals Satire in Shrestha’s Ghintang Ghishi Twank

2020 ◽  
Vol 11 (1) ◽  
pp. 73-81
Author(s):  
Man Kumar Rai
Keyword(s):  
Positive Change ◽  
The State ◽  
The Political ◽  
Poor People ◽  
Political Leaders ◽  
Common People ◽  
The People ◽  
Hands On ◽  
Special Occasion ◽  
The Common

   The objective of this article is to analyze the use of satire in three poems, from Rupesh  Shrestha’s volume of poems Ghintang Ghishi Twank in order to examine use of the suffering of voiceless people. The poems depict absurdities of the society and hypocrisy of the leaders which are the causes of poor people‟s pains. This poems exhibit how follies, vices and absurdities are hurdle in transforming society into prosperous one. The poet has berated them with the aim of bringing positive change in the society and in the lives of the common people. The poet mocks at the political changes which have brought change only in the lives of political leaders, not in the lives of the people who have been ignored by the state for long. Despite many anxieties, they enjoy dancing and playing sticks in their hands on the special occasion of Gaijatra. The poems are collection of sharp words which are used to butt the corrupt politicians. For this, the elements of Juvenalian satire have been used as tools for analysis of the selected poems. This study highlights upon the anxieties of marginalized people; demonstrates the shameful act of politicians; and exposes the absurdities prevailed in the society. It indicates that the political and social absurdities are subject to be poked in order to reform a society.

scholarly journals Kant's metaphysics of law

2004 ◽  
Vol 76 (9) ◽  
pp. 426-436
Author(s):  
Danilo Basta
Keyword(s):  
International Law ◽  
The State ◽  
Legal Order ◽  
The Political ◽  
Political Union ◽  
History Of Interpretation ◽  
Final Goal ◽  
History Of ◽  
Cosmopolitan Law ◽  
Political Principles

The history of reception and the history of interpretation of Kant's legal deliberation are not the same even after two centuries. This was not only due to the recipients and interpreters of Kant's thoughts but also and above all due to Kant, i.e., the content and the spirit of his philosophy. The law of the state, the international law, and the cosmopolitan law are the ways to approach the eternal peace, which was considered by Kant as the final goal of the entire international law. The existence of the State is based on the idea of the Initial Agreement. According to Kant, in the Initial agreement all the individuals abandoned their external freedom in order to attain the freedom in a legal order as members of the political union. Kant did not always succeed to stay on the level of his own legal and political principles, and hence the light of his philosophy is sometimes covered with the dark shadows.

Speaking for Islam

2009 ◽  
Vol 26 (3) ◽  
pp. 110-127
Author(s):  
Abdoulaye Sounaye
Keyword(s):  
Common Good ◽  
The State ◽  
Institutional Transformation ◽  
The Political ◽  
Religious Authority ◽  
The Common Good ◽  
The Common ◽  
Religion And State ◽  
Islamic Values ◽  
French Model

Unexpectedly, one of the marking features of democratization in Niger has been the rise of a variety of Islamic discourses. They focus on the separation between religion and the state and, more precisely, the way it is manifested through the French model of laïcité, which democratization has adopted in Niger. For many Muslim actors, laïcité amounts to a marginalization of Islamic values and a negation of Islam. This article present three voices: the Collaborators, the Moderates, and the Despisers. Each represents a trend that seeks to influence the state’s political and ideological makeup. Although the ulama in general remain critical vis-à-vis the state’s political and institutional transformation, not all of them reject the principle of the separation between religion and state. The Collaborators suggest cooperation between the religious authority and the political one, the Moderates insist on the necessity for governance to accommodate the people’s will and visions, and the Despisers reject the underpinning liberalism that voids religious authority and demand a total re-Islamization. I argue that what is at stake here is less the separation between state and religion than the modality of this separation and its impact on religious authority. The targets, tones, and justifications of the discourses I explore are evidence of the limitations of a democratization project grounded in laïcité. Thus in place of a secular democratization, they propose a conservative democracy based on Islam and its demands for the realization of the common good.

Introduction

2018 ◽  
pp. 1-8
Author(s):  
Nina Silber
Keyword(s):  
Civil War ◽  
Civil Rights ◽  
New Deal ◽  
State Building ◽  
The State ◽  
The Political ◽  
Political Debates ◽  
Central Objective ◽  
Familial Influences ◽  
The New Deal

This introduction lays out the book’s central objective: to explore why Americans returned to the Civil War throughout the New Deal years. The Civil War offered a prism for exploring the emotional upheaval people experienced in light of the Depression; the political debates that swirled around the state-building initiatives of the New Deal; and struggles over race and civil rights. Also explored here is the evolution of this book, including personal and familial influences on the author.

American Political Development from Citizens' Perspective: Tracking Federal Government's Presence in Individual Lives over Time

2007 ◽  
Vol 21 (1) ◽  
pp. 110-130 ◽  
Author(s):  
Suzanne Mettler ◽  
Andrew Milstein
Keyword(s):  
Political Development ◽  
American Political Development ◽  
State Building ◽  
The State ◽  
The Political ◽  
Quarter Century ◽  
Political Roles ◽  
Analytical Tools ◽  
The Relationship ◽  
Over Time

Although scholars of American political development (APD) have helped transform many aspects of the study of U.S. politics over the last quarter-century, they have barely begun to use the powerful analytical tools of this approach to elucidate the relationship between government and citizens. APD research has probed deeply into the processes of state-building and the creation and implementation of specific policies, yet has given little attention to how such development affects the lives of individuals and the ways in which they relate to government. Studies routinely illuminate how policies influence the political roles of elites and organized groups, but barely touch on how the state shapes the experiences and responses of ordinary individuals. As a result, we know little about how governance has influenced citizenship over time or how those changes have, in turn, affected politics.

The foundations of the state: emerging urban–rural clevages in transitions countries

2003 ◽  
Vol 36 (3) ◽  
pp. 291-309 ◽  
Author(s):  
Lars Johannsen
Keyword(s):  
Political System ◽  
Secondary Data ◽  
The State ◽  
The Political ◽  
Political Elites ◽  
Building Process ◽  
Urban Rural ◽  
Traditional Institutions ◽  
Communist Countries ◽  
Cleavage Structure

Using secondary data from 21 post-communist countries, a map of urban–rural cleavages is produced. The findings are that while persistent cleavages exist with respect to attitudes toward the state, the market and traditional institutions, these cleavages have yet to be institutionalized within the political system. Deviations from the generalized pattern can typically be explained by the intrusion of the state-building process into the urban–rural cleavage structure. Furthermore, it is argued that the lack of institutionalization has led to a situation in which state and political elites have gained increased autonomy.

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