The Experiences of Civilians

Author(s):  
Stephen D. Bowd

The experiences of civilians in war shared some characteristics, with practical preparations for the siege or assault often accompanied by spiritual preparations such as a mass or the taking of oaths. In the heat of the assault civilians were often taken ransom, goods plundered (especially from Jews), and buildings destroyed or fired. But civilians also resisted assault and there is considerable evidence for women taking an active part in resistance or other frontline activities including foraging for food, which may be reflected in some artistic productions of the Renaissance. In the aftermath of the sack or massacre the civic authorities picked up the pieces by attempting to re-establish law and order, prevent disease or starvation, and eventually instituting commemorative events in thanks to God for ultimate deliverance.

Author(s):  
P.T. Nguyen ◽  
C. Uphoff ◽  
C.L. Stinemetz

Considerable evidence suggest that the calcium-binding protein calmodulin (CaM) may mediate calcium action and/or transport important in the gravity response of plants. Calmodulin is present in both shoots and roots and is capable of regulating calcium transport in plant vesicles. In roots calmodulin is concentrated in the tip, the gravisensing region of the root; and is reported to be closely associated with amyloplasts, organelles suggested to play a primary role in gravi-perception. Inhibitors of CaM such as chlorpromazine, calmidazolium, and compound 48/80 interfere with the gravitropic response of both snoots and roots. The magnitude of the inhibition corresponded well with the extent to which the drug binds to endogenous CaM. Compound 48/80 and calmidazolium block gravi-induced changes in electrical currents across root tips, a phenomenon thought to be associated with the sensing of the gravity stimulus.In this study, we have investigated the subcellular distribution of CaM in graviresponsive and non-graviresponsive root caps of the maize cultivar Merit.


1998 ◽  
Vol 14 (3) ◽  
pp. 261-265 ◽  
Author(s):  
Marvin L. Simner

Nearly all Canadian universities employ, as a standard for university admission, the Test of English as a Foreign Language (TOEFL). In light of considerable evidence indicating only a weak relationship between TOEFL scores and academic achievement, the Canadian Psychological Association recently issued a report containing a position statement that called upon Canadian universities to refrain from employing the TOEFL in this manner. Because the concerns raised in the report are likely to apply to many universities outside Canada, the entire report is reproduced in this article.


2010 ◽  
Author(s):  
Destinee A. Nelson ◽  
Janeen Stuthman ◽  
Krista D. Forrest
Keyword(s):  

2017 ◽  
Vol 23 (2) ◽  
pp. 100-121
Author(s):  
Michel Chambon

This article explores the ways in which Christians are building churches in contemporary Nanping, China. At first glance, their architectural style appears simply neo-Gothic, but these buildings indeed enact a rich web of significances that acts upon local Christians and beyond. Building on Actor-Network Theory and exploring the multiple ties in which they are embedded, I argue that these buildings are agents acting in their own right, which take an active part in the process of making the presence of the Christian God tangible.


2019 ◽  
Vol 118 (9) ◽  
pp. 245-257
Author(s):  
Dr. DR Agarwal ◽  
Ms. Bhawna

After the dawn of independence in 1947, India moved on the path of planned development after launching a series of five years plans with the objective of creating a socialistic pattern of society that is the growth with social justice. In a welfare society, the functions of the govt. increases extensively and intensively. Gone are the days when functions of the govt. were limited to internal law and order and war preparedness (internal and external security). To provide all basic needs of the lowest and disadvantageous section of the society is considered to be duty of the govt. Education, health, power, sanitation, transport, communication, growth through distributive justice, linking of employment process with planned development, balanced regional development, social welfare and social security, clean drinking water, rural development, expansion of production and productive resources, equitable distribution of income and assets, removal of poverty, eradication of illiteracy, reduction in regional disparities, price stability, empowerment of the weaker section of the society, research and development with application of science, improvement in technology and productivity, conservation of natural resources for future generation, continuous process of change for better standard of life, human dignity and values, environmental balances etc. On the other side, India’s population grew at 1.2% a year between 2010 and 2019 marginally higher than global average of 1.1% a year in this period, but more than double china’s 0.5% a year according to UN population fund state of the world’s population 2018, released on 10-04-2019. India’s population growth = Population growth rate of China + Population growth of US = 0.5 + 0.7. Moreover, actual fertility rate children per women is 2.1 against the desired family size of 1.8. India has over 18% of the world population but just 4% of its fresh water resources. This is going to create a big demand for all kinds of commodities. The propensity to generate waste is increasing (waste is associated with food such as milk packets and water bottles piling up and solid waste disposal is acute crisis in big cities). All efforts of growth of G D P may go futile, if population growth remains unchecked. This paper highlights the consequences.


Author(s):  
Leila Mahmoudi Farahani ◽  
Marzieh Setayesh ◽  
Leila Shokrollahi

A landscape or site, which has been inhabited for long, consists of layers of history. This history is sometimes reserved in forms of small physical remnants, monuments, memorials, names or collective memories of destruction and reconstruction. In this sense, a site/landscape can be presumed as what Derrida refers to as a “palimpsest”. A palimpsest whose character is identified in a duality between the existing layers of meaning accumulated through time, and the act of erasing them to make room for the new to appear. In this study, the spatial collective memory of the Chahar Bagh site which is located in the historical centre of Shiraz will be investigated as a contextualized palimpsest, with various projects adjacent one another; each conceptualized and constructed within various historical settings; while the site as a heritage is still an active part of the city’s cultural life. Through analysing the different layers of meaning corresponding to these adjacent projects, a number of principals for reading the complexities of similar historical sites can be driven.


1988 ◽  
Vol 5 (2) ◽  
pp. 285-287
Author(s):  
Akbar S. Ahmed

One of the great paradoxes of the modern world is that India, the land that produced such major world religions as Buddhism Jainism is now torn apart by caste and communal violence. Pakistan and Sri Lanka, like India, face severe ethnic problems. Law and order are to be emphasized. Caste and community must be protected by the executive branch of the Indian Government. This bas been laid down in the rules framed by the legislative branch. When this is not done there is a breakdown. No one is safe and no group is secure. In India today this is clearly the case. This book by M. J. Akbar is a collection of 15 journalistic pieces, written for Akbar's newspaper and magazine, The Telegraph and Sunday over the last decade. Because it is journalism, the important "burning" issues are covered such as the Moradabad massacre in 1980, the slaughter of the Uttar Pradesh Harijans in 1981 and the ongoing Babri Masjid controversey. It is journalism, but the writing is of high quality and evocative: "It is early morning and a mist lies on the river, making the pre-dawn haze more blurred. A part of the Howrah Bridge looms through the gauze, like a picture deliberately created by a photographer in search of art. The fires are out." (p. 170) Akbar's material is hard, brittle, compelling stuff. He writes with the passion of the committed and his commitments are to secularism, to humanity, to the truth, as he sees it, on the ground. Here, a brief account of Dr. Akbar's cultural background seems appropriate: He was born in 1951 and has become the English-speaking voice of post-Midnight's Children of India. The significance of post 1947 independence as a dividing line is generally not fully appreciated. Missing is the literary, sentimental romanticism of the earlier Indian generation of writers. Don Moraes and Ved Mehta already appear as dated figures of the past. Their India is another country. In Akbar's background there is no punting on English rivers, laboring at Oxford intonations, getting drunk after the Oxford-Cambridge boat race nor leisurely reading of the English romantic poets on the banks of the Cam. Akbar lives in the urban nightmare of Calcutta and in his nostrils is the smell of burning flesh and rotting corpses. Missing, though he is aware of the loss, is the romantic vision of Nehru and the religious idealism of Gandhi. Akbar is an Indian writing with a white-hot pen for Indians of today's India ...


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