Late Antiquity: Latin and Greek, Private, Public, Popular

2019 ◽  
pp. 122-144
Author(s):  
Derek Attridge
Keyword(s):  
Late Antiquity ◽  
Private Consumption ◽  
Sixth Century ◽  
Private Activity ◽  
The Subject ◽  
Eastern Empire

The fourth to sixth centuries AD witnessed considerable poetic activity, which is the subject of this chapter. Itinerant poets gave performances, and festivals flourished. Poetry in both Latin and Greek was composed, and the reading of poems remained both a public and a private activity. This chapter pays particular attention to two poets: Ausonius, as an example of a poet who wrote for private consumption, and Claudian, whose poetry was performed in public for political ends. The rise of Christianity produced a more popular body of verse derived from Jewish psalmody: hymns in Latin metres that evolved from quantitative to accentual, reflecting the loss of quantitative distinctions in the language. The same loss occurred in Greek, the language of the eastern Empire centred on Constantinople, where one verse composer of particular interest in the sixth century was Romanos the Melodist.

Religious Violence and Hagiography in Late Antiquity

Numen ◽  
2015 ◽  
Vol 62 (2-3) ◽  
pp. 169-196 ◽  
Author(s):  
Mar Marcos
Keyword(s):  
Early Development ◽  
Late Antiquity ◽  
Fourth Century ◽  
Religious Violence ◽  
Conversion Process ◽  
Sixth Century ◽  
Late Antique ◽  
Social Construct ◽  
Form Part ◽  
The Subject

Sanctity is in many ways a social construct, and hence the profile of saints and the practices that qualify them as such change with the passing of time. The destruction of temples and idols as a way to signal sanctity is a good example of this. The subject came to form part of hagiography in the late fourth century, reached its peak in the Theodosian period, and fell off in the sixth century when Christianization was believed to be complete. Hagiography made iconoclasm one of the most extraordinary expressions of divine power, adding it to the saint’s repertoire of miracles and ascetic virtues. The aim of this article is to study the origins and early development of this motif, which legitimated — and subtly encouraged — the use of violence in the conversion process. It is within apologetic and polemical contexts that the episodes of the violent destruction of late antique paganism have to be assessed.

Gregory the Great's Europe

1981 ◽  
Vol 31 ◽  
pp. 21-36 ◽  
Author(s):  
R. A. Markus
Keyword(s):  
Political Ideology ◽  
Late Antiquity ◽  
Western Europe ◽  
Sixth Century ◽  
Half Century ◽  
Gregory The Great ◽  
Social Landscape ◽  
The World ◽  
The Right ◽  
Eastern Empire

Gregory became pope in the summer of 590, to succeed his predecessor who had been carried away by the plague. Nearly fifty years had passed since the first outbreak of the plague in the time of Justinian. Let the plague serve as our signpost to a period of upheaval across Europe. If the 530s were the ‘age of hope’ a disastrous reversal began in the 540s. The succeeding half-century was a time of collapsing hopes and darkening horizons: the prospect of imperial reconquest and peace receding after 540, never to be more than ephemerally and precariously realized; the dreams of spiritual and political unification revealed as illusory; war, plague and the obscure workings of ‘demographic forces’ combined to turn the Italy of Boethius into that of Gregory the Great in the course of some sixty years. The contours of the societies of late Antiquity were becoming displaced to produce a new social landscape. Some of this transformation has left visible traces in our evidence and has been extensively studied; much of it has been concealed from us, either through lack of evidence or through failure to ask the right questions. It is only in recent years, to take one example, that the subtle shifts in Byzantine religiosity and political ideology discernible in the later sixth century have begun to cohere into something like a unified picture of a ‘new integration’ of culture and society in the towns of the Eastern Empire. How far the world of Western Europe was exposed to analogous changes may be a question impossible to answer; in any case, it needs approaching piecemeal and with the necessary discrimination of time and place.

Byzantine Historical Writing, 500–920

2018 ◽  
Author(s):  
Anthony Kaldellis
Keyword(s):  
Late Antiquity ◽  
The State ◽  
National Consciousness ◽  
Historical Writing ◽  
New Developments ◽  
Eastern Empire ◽  
Usable Past

This chapter describes how the timeline of Byzantine historical writing can be divided into three 140-year periods: first, from AD 500–640, the end of late antiquity, when historiography flourished in many genres; second, from 640–780, when Byzantium struggled to resist Arab conquest and few surviving texts were produced; and finally, from 780–920, an age of recovery for the state and literature, when older traditions were resynthesized and the foundations for new developments were laid. Primarily, the society of the Eastern Empire was mostly Greek speaking, Christian, and specifically Roman in its political or national consciousness. The ‘usable past’ available to historians was therefore complex, consisting of incommensurate components that defined different sites of the culture.

scholarly journals THE HISTORY OF BILINGUAL DICTIONARIES RECONSIDERED: AN ANCIENT FRAGMENT RELATED TO PS.-PHILOXENUS (P.VARS. 6) AND ITS SIGNIFICANCE

2021 ◽  
pp. 1-20
Author(s):  
Eleanor Dickey
Keyword(s):  
Late Antiquity ◽  
Ninth Century ◽  
Sixth Century ◽  
Alphabetical Order ◽  
Bilingual Dictionaries ◽  
History Of ◽  
The Republic

Abstract This article identifies a papyrus in Warsaw, P.Vars. 6, as a fragment of the large Latin–Greek glossary known as Ps.-Philoxenus. That glossary, published in volume II of G. Goetz's Corpus Glossariorum Latinorum on the basis of a ninth-century manuscript, is by far the most important of the bilingual glossaries surviving from antiquity, being derived from lost works of Roman scholarship and preserving valuable information about rare and archaic Latin words. It has long been considered a product of the sixth century a.d., but the papyrus dates to c.200, and internal evidence indicates that the glossary itself must be substantially older than that copy. The Ps.-Philoxenus glossary is therefore not a creation of Late Antiquity but of the Early Empire or perhaps even the Republic. Large bilingual glossaries in alphabetical order must have existed far earlier than has hitherto been believed.

scholarly journals Introduction

Ramus ◽  
1987 ◽  
Vol 16 (1-2) ◽  
pp. 1-3
Author(s):  
A.J. Boyle
Keyword(s):  
Late Antiquity ◽  
Emotional States ◽  
Latin Literature ◽  
Political Repression ◽  
Adequate Description ◽  
Literary Value ◽  
Roman Literature ◽  
Imperial Period ◽  
The Subject ◽  
Ars Amatoria

oratio certam regulam non habet; consuetudo illam ciuitatis, quae numquam in eodem diu stetit, uersat.Style has no fixed rules; the usage of society changes it, which never stays still for long.Seneca Epistle 114.13This is the first of two volumes of critical essays on Latin literature of the imperial period from Ovid to late antiquity. The focus is upon the main postclassical period (A.D. 1-150), especially the authors of the Neronian and Flavian principates (A.D. 54-96), several of whom, though recently the subject of substantial investigation and reassessment, remain largely unread, at best improperly understood. The change which took place in Roman literature between the late republic/early Augustan period and the post-Augustan empire, between the ‘classicism’ of Cicero, Virgil, Horace, Livy and the ‘postclassicism’ of Seneca, Lucan, Persius, Tacitus is conventionally misdescribed (albeit sometimes with qualifications) as the movement from Golden to Silver Latin. The description misleads on many counts, not least because it misconstrues a change in literary and poetic sensibility, in the mental sets of reader and audience, and in the political environment of writing itself, as a change in literary value. What in fact happened awaits adequate description, but it seems clear that the change began with Ovid (43 B.C. to A.D. 17), whose rejection of Augustan classicism (especially its concept of decorum or ‘appropriateness’), cultivation of generic disorder and experimentation (witness, e.g., Ars Amatoria and Metamorphoses), love of paradox, absurdity, incongruity, hyperbole, wit, and focus on extreme emotional states, influenced everything that followed. Ovid also witnessed and suffered from the increasing political repression of the principate; he was banished for — among other things — his words, carmen. And political repression seems to have been a signal factor, if difficult to evaluate, in the formation of the postclassical style.

Audientia sacerdotalis?—Remarks on the Legal Nature of Dispute Resolution by Ecclesiastics in Late Antiquity

2021 ◽  
Vol 25 (1) ◽  
pp. 108-149
Author(s):  
Marzena Wojtczak
Keyword(s):  
Dispute Resolution ◽  
Late Antiquity ◽  
Simultaneous Increase ◽  
Legal Practice ◽  
Legal Doctrine ◽  
The Past ◽  
Lower Rank ◽  
Literary Sources ◽  
Legal Nature ◽  
The Subject

Abstract The problem of audientia episcopalis in late antiquity has been the subject of extensive research in the past. Previous studies have usually focussed on the legal doctrine, as well as the picture of bishop courts in the light of the literary sources. In contrast, the question of how audientia episcopalis functioned in the legal practice as shown by papyri has caused scholars much difficulty, due to the limited material available as well as the obscure nature of the institution. One could therefore ask: how is it possible that such allegedly common practice of dispute resolution by the bishops—as literary sources make us believe—is so elusive in the papyri? How to explain the simultaneous increase for that period of the papyrological attestations regarding arbitration/mediation carried out by the clergy of lower rank? Could we be dealing with some sort of audientia sacerdotalis functioning in the legal practice? How widespread was in fact the audientia episcopalis, and was this institution homogeneous or rather heterogeneous in nature? The paper presents the attempt to answer these questions by confronting the imperial law with the evidence of legal practice.

scholarly journals New perspectives on Byzantine Spain: the Discriptio Hispaniae

2018 ◽  
Vol 6 (2) ◽  
pp. 278-308
Author(s):  
Oriol Olesti Vila ◽  
Ricard Andreu Expósito ◽  
Jamie Wood
Keyword(s):  
English Translation ◽  
Late Antiquity ◽  
Seventh Century ◽  
Southern Spain ◽  
Sixth Century ◽  
Main Theme ◽  
Territorial Division ◽  
Short Section

AbstractThe Discriptio Hispaniae is a passage from the Geometry of Gisemundus, also entitled Ars Gromatica Gisemundi (AGG), a medieval treatise of agrimensura written by an unknown author, probably a monk known as Gisemundus who had some agrimensorial experience. The work was compiled around AD 800 by collecting passages of a range of sizes, from just a few words to several pages, extracted from ancient and medieval sources. Although modern research into Roman agrimensorial texts has admitted the importance of the AGG, its corrupt condition has not invited sustained analysis. The passage now known as the Discriptio Hispaniae, a short section from chapter three of the second book of the AGG entitled III De segregatione provinciarum ab Augustalibus terminis, is particularly interesting for the information that it provides concerning the territorial division of Hispania in Late Antiquity. This article presents an edition and English translation of the Discriptio Hispaniae and argues that the most likely point of origin for the Discriptio Hispaniae is during the Byzantine occupation of parts of southern Spain during the second half of the sixth century and the first quarter of the seventh century. We suggest that the Discriptio Hispaniae was preserved because the Byzantine authorities were keen to keep on record information about the borders of the province of Carthaginensis, perhaps the main theme in the text.

Antioch in the Sixth Century: Resilience or Vulnerability?

2016 ◽  
Vol 12 (1) ◽  
pp. 25-41
Author(s):  
Lee Mordechai
Keyword(s):  
Natural Disasters ◽  
Late Antiquity ◽  
Central Government ◽  
Scientific Data ◽  
Sixth Century ◽  
Civil Strife ◽  
Continuous Support ◽  
The City

Abstract Sixth century Antioch is perhaps the best example of state-city resilience in Late Antiquity. Over the century, the city suffered multiple natural disasters, civil strife and external conflict. Scholars have generally accepted that the city declined as a result. This study integrates historical, archaeological and scientific data to illuminate the city’s fate. It concludes that Antioch demonstrated remarkable resilience at the city level throughout the 6th c. The most important factor was the continuous support the city received from the central government.

Art, Nature, Power

2019 ◽  
pp. 339-354
Author(s):  
Steven D. Smith
Keyword(s):  
Late Antiquity ◽  
Seventh Century ◽  
Sixth Century ◽  
Space And Time ◽  
Imperial Power

This final chapter demonstrates the importance of contextualizing epigrams into the sociohistorical circumstances of their era if we want to achieve a deeper comprehension of the transformations that various motifs undergo through space and time. The chapter analyses a cluster of epigrams on imperial gardens that date from the first to the seventh century CE, and shows how these poems reflect diverse views about imperial power, aesthetics, pagan culture, and Christianity. The chapter discusses first an epigram from the Neronian era, then moves forward to late antiquity to consider a sequence of garden epigrams from the age of the Emperor Justinian (sixth century CE). The chapter concludes with an explicitly Christian garden epigram from the reign of the Emperor Heraclius (seventh century CE).

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