The Ladies’ Home Journal, Sororal Publics, and the Wages of White Womanhood

2019 ◽  
pp. 43-60
Author(s):  
Travis M. Foster
Keyword(s):  
Social Life ◽  
Social Practice ◽  
White Women ◽  
White Supremacy ◽  
Social Forms ◽  
Frequent Use ◽  
Women's Culture ◽  
Intimate Friendship ◽  
The One ◽  
White Womanhood

Chapter 2 argues that the Ladies’ Home Journal fashioned white women’s culture as a mediating force for racial sorority—an imagined sisterhood that provided the comforting sense of familiarity across distance—while also responding to a perceived crisis in women’s intimate friendship by providing detailed guidance for befriending. I argue that both scales of white social practice (sorority and intimate friendship) attached white women’s social forms to antiblackness. On the one hand, the Journal infused its imagined sisterhood with a deep sense of white supremacy (through frequent use of racist humor, for instance), providing white women a compensation that at least partially made up for the harms produced by gender inequality. On the other hand, by revitalizing intraracial friendship as a necessary departure from antiseptic social life, the Journal engaged an Aristotelian politics of friendship in which the precondition for befriending (whiteness) naturalized itself as the precondition for citizenship.

Language as social practice

2008 ◽  
Vol 7 (1) ◽  
pp. 53-70 ◽  
Author(s):  
Mohammad Amouzadeh
Keyword(s):  
Social Life ◽  
Social Practice ◽  
Social Power ◽  
Analytical Investigation ◽  
Socially Constructed ◽  
Discourse Processes ◽  
Third Stage ◽  
The Media ◽  
Stage Development ◽  
The One

This paper aims to investigate the language used by newspapers in post-revolutionary Iran. More precisely, the paper sets out to analyze how such a language is deployed to represent relevant hegemonic ideologies. The approach adopted for this purpose draws inspiration mainly from critical linguistics, where it is hypothesized that, as far as the pertinent metadiscourse goes, media genres serve to activate and perpetuate social power relations. In keeping with this theoretical stance, the paper argues that socially constructed texts can be said to perform two complementary functions; on the one hand, they shed light on the realities experienced in social life; on the other, they reveal such aspects of those realities as are constructed through the use of language. It is thus in this context that the media language used in the post-revolutionary Iran lends itself to analytical investigation, where the available data reveal the co-existence of three competing discourse processes of ‘Islamization’, ‘Iranian Nationalism’ and ‘Western liberalism’, relating to the third stage development of post-revolutionary Iran.

INNOVATIVE SOCIETY: A SOCIAL CREDIT SYSTEM IN CHINA

2020 ◽  
pp. 50-59
Author(s):  
Weichzhen` Gao
Keyword(s):  
Latin American ◽  
Social Life ◽  
Credit System ◽  
Educational Mission ◽  
Social Transformations ◽  
Social Credit ◽  
Road Project ◽  
Patterns Of Behavior ◽  
The One ◽  
And Behavior

The basic principles of SCS implementation are as follows: Formation of sustainable social structure and its operational management; Monitoring and correction of social transformations and behavior of the general population: transparency as a major factor in the life of an innovative society; Stimulating competition as a motivation for success. Due to the transparency of social life, different patterns of behavior in different conditions are published in the information space of the society. Accordingly, actionable life scenarios are made available to the general public, which is fulfilling an educational mission regarding adaptation mechanisms in an innovative society; the SCS system is a significant component of the national strategy of integration and consolidation of the Chinese innovation society; carrying out softpolicy foreign policy: The positive experience of the Chinese innovation society in implementing SCS is a prerequisite for expanding its area of application in Asian, African and Latin American countries, especially the countries participating in the One Belt One Road project. SCS covers all spheres of social life of the modern Chinese citizen, forms a sustainable form of accountability to the society for the content and flow of their daily activities, aspirations and preferences.

Reimagining Race and Language

2020 ◽  
pp. 89-107
Author(s):  
Jonathan Rosa ◽  
Nelson Flores
Keyword(s):  
White Supremacy ◽  
The Other ◽  
Linguistic Difference ◽  
Linguistic Power ◽  
Linguistic Categories ◽  
The One

This chapter presents a raciolinguistic perspective, which theorizes the historical and contemporary co-naturalization of language and race. Rather than taking for granted existing categories for parsing and classifying race and language, the chapter explores how and why these categories have been co-naturalized and imagines their denaturalization as part of a broader structural project of contesting white supremacy. The chapter explores five key components of a raciolinguistic perspective: (1) historical and contemporary colonial co-naturalizations of race and language; (2) perceptions of racial and linguistic difference; (3) regimentations of racial and linguistic categories; (4) racial and linguistic intersections and assemblages; and (5) contestation of racial and linguistic power formations. These foci reflect an investment in developing a careful theorization of various forms of racial and linguistic inequality, on the one hand, and a commitment to the imagination and creation of more just societies on the other.

Performing Politics: Propaganda, Parody and a Women's Parliament

1992 ◽  
Vol 13 (1) ◽  
pp. 168-193
Author(s):  
Kym Bird
Keyword(s):  
Political Representation ◽  
Reform Movement ◽  
The Political ◽  
Political Organizations ◽  
Feminist Theatre ◽  
Liberal Ideology ◽  
Material Feminism ◽  
History Of ◽  
The One ◽  
White Womanhood

The initial phase of women's drama in Canada coincides with the first wave of 19th-century Canadian feminism and the Canadian women's reform movement. At the time, a variety of women wrote and staged plays that grew out of their commitment to the political, ideological and social context of the movement. The 'Mock Parliament,' a form of theatrical parody in which men's and women's roles are reversed, was collectively created by different groups of suffragists in Manitoba, Ontario, Alberta and British Columbia. This article attempts to recuperate these works for a history of Canadian feminist theatre. It will argue that the 'dual' conservative and liberal ideology of the suffrage movement informs all aspects of the Mock Parliament. On the one hand, these plays critique the division of gender roles that material feminism wants to uphold; they are testimony to the strength of a woman's movement that knew how to work as equal players within traditionally structured political organizations. On the other hand, they betray the safe, moderate tactics of an upper and middle-class, white womanhood who wanted political representation but no structural social change. These opposing tensions are inherent in theatrical parody which is both imitative and critical.

scholarly journals HISTORY OF DEVELOPING THE CONCEPT OF «LARGE SOCIAL GROUPS». PART 1: PERIOD FROM THE MID-19th CENTURY TO THE MID-1930-Х YEARS OF SOCIAL PSYCHOLOGY DEVELOPMENT

2020 ◽  
pp. 390-418
Author(s):  
Ю.В. Ковалева
Keyword(s):  
Social Psychology ◽  
Social Life ◽  
Social Groups ◽  
Social Situation ◽  
Social Phenomena ◽  
Psychological Study ◽  
The Social ◽  
History Of ◽  
The One ◽  
Two Stages

Представлен историографический анализ развития понятия большие социальные группы и историко-психологический анализ социальных феноменов , связанных с массовыми общественными явлениями в России. Сформулированы актуальные проблемы психологии больших социальных групп, к которым относятся неоднородность оснований для их выделения, недостаточная дифференцированность со сходными понятиями, неравномерность исследований в различные временные периоды и идеологическая нагруженность их разработки. Данная работа была ответом на необходимость восполнения знаний о процессах в таких группах, происходивших в различные исторические периоды развития социальной психологии, с соответствующим им уровнем научного осмысления, а также обобщением этой целостной картины на уровне современного понимания и формулировка перспективных направлений исследований. Целью исследования является установление связи между определением и основными свойствами понятия «большие социальные группы» (его синонимов, аналогов) и особенностями социальной ситуации в определенный период времени, а также реконструкция социальных процессов данного исторического этапа. Проверялась гипотеза о том, что большие социальные группы как феномены социальной жизни формировались в соответствии с историческим временем, а соответствующее им понятие и его свойства с одной стороны отвечали уровню развития гуманитарного знания, а с другой - пытались удовлетворить общественный и политический запрос в объяснении и управлении социальной ситуацией. Использовались методы историографии социальной психологии и психолого-исторической реконструкции . Первая часть статьи посвящена анализу первых двух этапов развития социальной психологии - с середины XIX до начала XX вв. и в 1920-е гг. XX в. The historiographic analysis of the development of the concept of large social groups and historical and psychological study of social phenomena associated with mass social phenomena was presented. Topical problems of the psychology of large social groups are formulated, including heterogeneity of the grounds for their isolation, insufficient differentiation with similar concepts, uneven research in various periods, and ideological loading of the history of its development. The study's main problem was the need to replenish the processes in such groups that took place in various historical periods of social psychology development as well as a synthesis of this holistic picture at the level of modern understanding and the formulation of promising areas of research. The study's purpose was to establish a connection between the definition and the basic properties of the concept of "large social groups" (and its synonyms, analogs) and the peculiarities of the social situation in a certain period, as well as the reconstruction of social processes of this historical segment. The hypothesis was tested that large social groups as phenomena of social life were formed under the past time. The concept and its properties were corresponding to them, on the one hand, compared to the level of development of humanitarian knowledge. On the other, they tried to satisfy the social and political requests to understand and manage the social situation. Methods of the historiography of the history of social psychology and psychological and historical reconstruction were used. The article's first part was devoted to the analysis of the early two stages of the development of social psychology - from the middle of the XIX to the beginning of the XX centuries and 1920 of the XX century.

scholarly journals Female Politicians in Chile: Unfolding the Meanings and Implications for Chilean Politics in the Twenty First Century

2021 ◽  
Author(s):  
◽  
Paula Andrea Pereda Peréz
Keyword(s):  
Critical Discourse Analysis ◽  
Social Life ◽  
Social Practice ◽  
Political Power ◽  
Symbolic Representation ◽  
First Century ◽  
Political Processes ◽  
Female Politicians ◽  
Twenty First Century ◽  
Complex Relationships

<p>The aim of this thesis is to unfold the meanings and implications of female politicians in Chile in the twenty-first century. Based on interviews with Chilean politicians and employing a methodology based on Bourdieu’s reflexive sociology and relational ontology, I unpack the complex relationships between gender and political power. My central claim is that the way in which female politicians are perceived by themselves and by male politicians, and how female politicians might affect views on political behaviour, is something widely influenced by the history and trajectory of Chilean politics. I explore issues of representation in politics and democracy and reassess the relevancy of the concept of representation for elaborating the meanings and implications of increased numbers of female politicians in Chile. Highlighting the strategic character of political practices, I analyse symbolic representation by looking at it from political representatives’ points of view. I problematize the complex relationships between democracy, representation, and economic development in the context of neoliberal globalization, in which the place of women in politics remains both promising and uncertain. I analyse interview data collected by integrating ‘conceptual blending theory’, critical discourse analysis and Bourdieu’s theory. From this integral perspective, I analyse political practices as both embodied experience and as a reflection of socio-political reality. Through a socio-historical journey, I explore the foundations of Chilean democracy, political participation, and representation. I argue that the main milestone which affects the meanings and implications can be found in Chile’s late granting of women’s suffrage (1949) and in the democratic breakdown during Pinochet’s dictatorship (1973-1990). I argue that Chilean political institutions of formal representation impede women’s descriptive, substantive, and symbolic representation from fully taking place in the Chilean political system. Interview analysis demonstrated that political institutional design is an expression and reflection of the shortcomings of Chilean political culture. This was found to prevent the furthering of a democracy in which female politicians are central actors. This political context sheds light on Michelle Bachelet’s presidential triumph in 2006, which represented a push for a more democratic and egalitarian society, as well as the political strategy by the weakened ruling coalition who sought to remain in power. Finally, I explore the temporal dimension of the meanings and implications of female politicians in Chile. By looking at the temporality of political processes, practices and institutions, I return to the symbolic dimension of representation. I demonstrate that the states of uncertainty and crises of politics offer contested spaces for political power distribution and for further elaboration on the private and public division of social life. The temporality of politics as social practice reflects its deeply gendered nature, as well as the arbitrariness of political power.</p>

scholarly journals The Cultural Populism of Iosif I. Kablits (Yuzov) and its Foundations

2020 ◽  
Vol 19 (3) ◽  
pp. 641-653
Author(s):  
Gennadiy N. Mokshin
Keyword(s):  
Social Life ◽  
Cultural Work ◽  
Right Wing ◽  
Social Transformations ◽  
Leading Role ◽  
The People ◽  
Long Time ◽  
The One ◽  
The Right ◽  
The Masses

This article reconstructs the cultural doctrine of the famous publicist of populism (narodnichestvo), I.I. Kablits (Yuzov). To just equate Kablits views with the slogan of yuzovshchina would be a narrow interpretation of his kul'turnichestvo; the slogan is characteristic for extreme right-wing populism during the upsurge of the revolutionary populist movement (narodovol'cheskoe dvizhenie). In 1880, Kablits was the first of the legal populists to pose the question, What is populism? According to the publicist, true narodnichestvo should be based on the principle that the forms of public life of the people must be in conformity with the development level of their consciousness. The author explains Kablits evolution from Bakunism to a peasant-centered narodnichestvo by his interpretation of the reasons for the split between the intelligentsia and the people. Kablits considered them antagonists, and defined the ultimate goal of the narodniki as the liberation of the people from the power of the intellectualbureaucratic minority, the latter supposedly trying to subjugate the life of the masses to its will. The article analyzes the main provisions of Kablits sociocultural concept of social transformations: apolitism, populism, and the initiative of the masses. The article identifies the differences between his program of developing the cultural identity of the people, on the one hand, and other populists' understanding of the tasks of cultural work, on the other. Particular attention is paid to Kablits-Yuzov's attitude towards the problem of educating the masses. Kablits was one of the few Russian populists who opposed the idea that the foundations of the worldview of the people must be changed, arguing that this would eliminate the traditional moral values of the village, including the sense of collectivism. The author assesses how Kablits, the leading publicist of the newspaper Nedelya, contributed to the establishment of a cultural direction in narodnichestvo at the turn of the 1870s and 1880s. According to the author, Kablits played a leading role in shaping the ideology of the right flank of the cultural direction in narodnichestvo. However, the pure populism of Kablits turned out to be too pseudo-scientific, dogmatic and irrational to attract the democratic intelligentsia for a long time; the latter had already become disillusioned with the idea of the people as the creator of new forms of social life.

Choosing the Velvet Glove: Women Voters, Ambivalent Sexism, and Vote Choice in 2016

2018 ◽  
Vol 3 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Lorrie Frasure-Yokley
Keyword(s):  
Women Of Color ◽  
White Women ◽  
Ambivalent Sexism ◽  
Attitudes Toward Women ◽  
Vote Choice ◽  
Gender And Politics ◽  
Sexist Attitudes ◽  
National Election Study ◽  
Economic Anxiety ◽  
The One

AbstractThis paper examines the extent to which ambivalent sexism toward women influenced vote choice among American women during the 2016 Presidential election. I examine how this varied between white women and women of color. The 2016 American National Election Study (ANES) features several measures from the Ambivalent Sexism Inventory (ASI)—a scale developed by Glick and Fiske (1996) to assess sexist attitudes toward women. An index of these measures is used to examine the extent to which ambivalent sexist attitudes influenced women's vote choice for Donald Trump, controlling for racial resentment, partisanship, attitudes toward immigrants, economic anxiety, and socio-demographics. On the one hand, my findings indicate that ambivalent sexism was a powerful influence on women's Presidential vote choice in 2016, controlling for other factors. However, this finding, based on a model ofall women votersis misleading, once an intersectional approach is undertaken. Once the data are disaggregated by gender and race, white women's political behavior proves very different than women of color. Among white women, ambivalent sexist views positively and significantly predicts vote choice for Trump, controlling for all other factors. However, for women of color, this relationship was negative and posed no statistical significant relationship to voting for Trump. Scholarship in gender and politics that does not account for group differences in race/ethnicity may present misleading results, which are either underestimated or overestimated.

scholarly journals Innovative technologies and living spaces; Updated living standards according to the evolution of homo sapiens

2020 ◽  
pp. 91-108
Author(s):  
Alp Karaca
Keyword(s):  
French Revolution ◽  
Social Life ◽  
New Technologies ◽  
Homo Sapiens ◽  
Study Data ◽  
Living Standards ◽  
Innovative Technology ◽  
Human Beings ◽  
Social Lives ◽  
The One

Homosapiens is the common family name for contemporary human beings. There are different kinds of homo species but the most recent one with the most improved abilities are human beings of the present era, who have adapted themselves to the new technologies and life conditions by improving themselves. The substantial improvements in technology started with the French Revolution in 1799. Initially, technology helped human beings in the production and industry sectors. Thereafter, in the 1990s, technology penetrated living spaces, firstly helping with household duties and then impacting social life, first with the radio and later with the television. Living spaces started to change through the organisation of spaces, and most houses were organised according to location reserved for the television. This is the biggest change brought about by technology in living spaces. The expectations of human beings were on the rise simultaneously with economic welfare and consumption-based demands. In the 2000s, phyisical limitations occurred, while expectations increased even more. These were constraints over time, materials and economy, and the solution came from technology via virtual reality and generated cyber spaces, which were without limits, economical and surpassed the built environments. Due to the lack of physical conditions, built envionments ceded their place to virtual living spaces and virtual cities. In the present study, data collection was undertaken via a study of innovations within living spaces and also via an observation of social lives within living spaces. The present article aims to present what can be foreseen, on the basis of cause and effect, concerning the impacts of the current evolution on the one hand and massive outbreaks of viruses on the other hand, the impacts on the physical spaces of the homosapiens species that have succeeded in adapting to all the changes that they have come across from their beginnings until the present era, the impacts that both phenomena will have on the current living standards and living spaces of humans and what changes human living spaces will undergo in the ongoing process of evolution. Human beings will continue renewing themselves throughout the said phenomena before concluding their process of evolution.   Keywords: Innovative, technology, living spaces, living standards, homosapiens.

Unconditional and conditional as categories of the dialectic of law

2021 ◽  
pp. 58
Author(s):  
Grigory N. Utkin
Keyword(s):  
Theoretical Analysis ◽  
Social Life ◽  
The Other ◽  
Other Hand ◽  
Dialectical Relationship ◽  
Three Stages ◽  
The One ◽  
Dialectical Analysis ◽  
Conceptual Meaning

The article reveals the conceptual, meaning-forming role of the categories of the unconditional and conditional in law. At the same time, their dialectical relationship with each other and with other categories is put in the center of attention. The dialectic of the unconditional and conditional is revealed by achieving the unity of the three stages of theoretical analysis, which allows us to present the unconditional and conditional, on the one hand, as the content of all concepts, through which the idea of law is generally expressed in various aspects and elements; on the other hand, the entire set of categories subject to dialectical analysis appears as elements of the content of the unconditional and conditional as semantic units that Express the universal characteristics of law in its features, isolation from other forms of social life.

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