The Institute of Community Studies, 1953–1958

Author(s):  
Lise Butler

Chapter 4 turns to the Institute of Community Studies, the Bethnal Green-based social research organization where Young and his colleague Peter Willmott published probably their best-known work, the 1957 Family and Kinship in East London. This and other Institute of Community Studies publications, such as Peter Townsend’s The Family Life of Old People, suggested that the family and extended family were crucial sources of mutual aid and social support for working-class communities, and that this aspect of working-class life had been overlooked by middle-class policy makers and urban planners who thought in terms of a more isolated and conventionally middle-class ‘nuclear’ family of parents and young children. This chapter shows that while Young and his colleagues did detect strong kinship networks in the communities they studied, their emphasis on the extended family was informed by a variety of contemporary developments in anthropology, psychology, and sociology, and by a political project to challenge the Labour Party’s emphasis on male labour and suggest that the extended family could provide an alternative to the workplace as a site of social solidarity. The chapter concludes with a discussion of the role of women in Young’s dystopian satire The Rise of the Meritocracy, which argues that Young idealized women, and the relationships between them, for being less defined by work and professional status.

Sociology ◽  
2021 ◽  
pp. 003803852098222
Author(s):  
Sam Friedman ◽  
Dave O’Brien ◽  
Ian McDonald

Why do people from privileged class backgrounds often misidentify their origins as working class? We address this question by drawing on 175 interviews with those working in professional and managerial occupations, 36 of whom are from middle-class backgrounds but identify as working class or long-range upwardly mobile. Our findings indicate that this misidentification is rooted in a self-understanding built on particular ‘origin stories’ which act to downplay interviewees’ own, fairly privileged, upbringings and instead forge affinities to working-class extended family histories. Yet while this ‘intergenerational self’ partially reflects the lived experience of multigenerational upward mobility, it also acts – we argue – as a means of deflecting and obscuring class privilege. By positioning themselves as ascending from humble origins, we show how these interviewees are able to tell an upward story of career success ‘against the odds’ that simultaneously casts their progression as unusually meritocratically legitimate while erasing the structural privileges that have shaped key moments in their trajectory.


2014 ◽  
Vol 29 (3) ◽  
pp. 325-347 ◽  
Author(s):  
KIM OVERLAET

ABSTRACTIn many early modern towns of the southern Low Countries, beguinages gave adult single women of all ages the possibility to lead a religious life of contemplation in a secure setting, retaining rights to their property and not having to take permanent vows. This paper re-examines the family networks of these women by means of a micro-study of the wills left by beguines who lived in the Great Beguinage of St Catherine in sixteenth-century Mechelen, a middle-sized city in the Low Countries. By doing so, this research seeks to add nuance to a historiography that has tended to consider beguinages as artificial families, presumably during a period associated with the increasing dominance of the nuclear family and the unravelling ties of extended family.


2001 ◽  
Vol 89 (1) ◽  
pp. 77-84 ◽  
Author(s):  
Isao Fukunishi ◽  
Wayne Paris

The intergenerational association of alexithymic characteristics of mothers and their children were examined in a sample of 232 pairs of college students and their mothers. Scores on the Toronto Alexithymia Scale, Parental Bonding Inventory, and the Family Environmental Scale of college students were significantly correlated with their mothers' memories of when they were also 20 years old. College students' scores were significantly correlated with their mothers' scores on each questionnaire. The student-mother pairs were further divided into two family types, nuclear and extended families. Correlations were higher for scores of the nuclear family than for those of the extended family. Such results suggest there may be intergenerational transmission of alexithymia and related factors from mothers to children.


1992 ◽  
Vol 130 ◽  
pp. 378-391 ◽  
Author(s):  
William Lavely ◽  
Xinhua Ren

The story of the rural Chinese family household in the post-Mao period is generally told in one of three ways, which might be labelled modernization, tradition restored, and demographic determinism. Modernization parallels the family theories of classical sociology: economic development and education tend to undermine extended family living arrangements by instilling nuclear family preferences, while the relaxation of migration restrictions allows young men to seek their fortune away from home. “Tradition restored” sees collectivization as having undermined the foundation of the extended family household, the family economy. The return of family farming has, in this view, restored the conditions under which the extended family can flourish. The demographic determinisi view assumes that family preferences persist but that demographic structures change. Rising life expectancies and declining fertility should increase rates of family extension, since smaller families mean that there will be fewer brothers available to live with a surviving parent. Thus as the birth control cohorts come of age, the prevalence of extended households should increase.


1988 ◽  
Vol 8 (3) ◽  
pp. 287-320 ◽  
Author(s):  
Chris Gordon

ABSTRACTThis paper takes as its starting point the historical debate about the respective roles of family and state in providing, where necessary, for the elderly population. Using the original data cards from the New Survey of London it is possible to consider this in the light of the experience of the working class in London in the early 1930s by analysing data on household composition and income. This is the first time that data on household composition have been assembled for the period after 1881 and before the Census authorities themselves began systematically publishing results from 1951. The picture which emerges, supported by analyses of the income of the elderly, suggests that in this period the role of the family was small, though important no doubt in certain critical situations. It is recognised however that analyses of household structure go only part of the way in illuminating the very complex patterns of assistance which existed. We go on therefore to consider the limitations of this approach and speculate briefly on wider kinship networks, and their potential for assistance.


2018 ◽  
Vol 2 (2) ◽  
pp. 9-10
Author(s):  
Tracy Harkison

The exclusion of children from hospitality establishments is not new. Not all cultures or properties exclude children, but the cultivation and advertisement of a family environment at properties that do is a topic worthy of further consideration. Some luxury properties are projecting a family environment while excluding children, which proposes a new definition of what a ‘family environment’ means and speculation about how such properties achieve this environment. The traditional view of ‘family’ has changed over time, and what is defined as family has also changed. One of these changes is that ‘family’ has morphed into ‘families’ in order to encompass new perceptions of the composition of the ‘family’ [1]. In addition, in many cultures, for example Italian, East Asian and Māori, the extended family rather than the traditional nuclear family is considered the basic unit [2]. The decrease or demise of the nuclear family is accredited to the rise in divorce rates, which has resulted in new forms of family units being formed. However, even though families are splitting and reforming after divorce, linkages through children remain [3]. The term ‘families’ is commonly defined as ‘multigenerational social groups’ comprised of at least one child and one adult [4]. While conducting interpretivist research on the creation of luxury accommodation experiences, qualitative data were collected from interviews with 81 participants (managers, employees and guests) at six luxury properties in New Zealand. Out of the six properties (classified as three luxury hotels and three luxury lodges), one did not accommodate children (a luxury lodge). Findings of the research revealed the theme of ‘family’ as important to all of the properties, even the property that was ‘childfree’. This raises the question of whether children need to be present before a ‘family environment’ can be experienced within those hospitality establishments. All the managers and employees interviewed in the research felt that guests wanted the feeling of being surrounded by family or of being part of a family. Managers and employees acknowledged that in lodges there is a smaller number of service personnel and, at the same time, a higher staff to guest ratio. The service personnel depend on each other and develop close teams, which are like families, in order to produce an outstanding experience for their guests. Managers and employees are closer to their guests in lodges due to guests dining on the premises two if not three times in the day, and managers often dine with the guests in their capacity as hosts, enabling them to build relationships with guests by engaging in conversation during these times. Guests, themselves, felt that staff treated them like family or made them feel part of the lodge family. They also commented that there was a feeling of family between the managers and staff and that they displayed those family bonds. It has been suggested that the exclusion of children from some hospitality establishments is perhaps so they can concentrate on the niche market of ‘adult-only’. Advantages of this focus are that it is not necessary to provide amenities and activities that are targeted at children and a premium price can be charged for the exclusivity of being an ‘adult-only’ establishment. Adult-only hotels can be dated back to the 1960s when Club Med was targeting singles [5]. In the 1980s, the hotel chain Sandals started luring Americans to Mexico and the Caribbean with adult-only packages and specific catering for couples [5]. The research suggests that projecting a family environment is now being used by luxury accommodation providers as a metaphorical term about the intimate attention that can be co-created in the accommodation servicescape through accommodation staff forming ‘special relationships’ with their guests in order to personalise their service. In this light, perhaps it is time to reconsider the nature of family-oriented accommodation in the sector, and to investigate how properties offer a ‘family-like’ environment that makes customers feel ‘part of the family’ while excluding children. Corresponding author Tracy Harkison can be contacted at: [email protected] References (1) Dumon, W. The Situation of Families in Western Europe: A Sociological Perspective. In The Family on the Threshold of the 21st Century; Dreman S, Ed.; Lawrence Erlbaum Associates: London, 1997; chapt. 11. (2) Robinson, E. Refining our Understanding of Family Relationships. Family Matters 2009, 82, 5–7. (3) Schänzel, H.A.; Yeoman, I. Trends in Family Tourism. Journal of Tourism Futures 2015, 1(2), 141–147. https://doi.org/10.1108/JTF-12-2014-0006 (4) Schänzel, H.A. Whole-Family Research: Towards a Methodology in Tourism for Encompassing Generation, Gender, and Group Dynamic Perspectives. Tourism Analysis 2010, 15(5), 555–569. https://doi.org/10.3727/108354210X12889831783314 (5) Divac, N. These German Vacationers Don't Take Kindly to the Kinder – Youngsters are Verboten as Hotels Seek Tranquility for Guests; No Cannonballs in Pool. Wall Street Journal, Feb 1, 2016; https://www.wsj.com/articles/for-these-german-vacationers-kids-are-verboten-1454288459 (accessed Mar 20, 2017).


1992 ◽  
Vol 2 (3) ◽  
pp. 187-217 ◽  
Author(s):  
Shoshana Blum-Kulka ◽  
Catherine E. Snow

Abstract Dinner-table conversations are contexts in which children become socialized to local cultural rules regulating storytelling and may be able to achieve autonomy in telling stories, as tellers of stories, and in the content or tale recounted. Conversations from five American and five Israeli middle-class families and five American working-class families matched on family constellation generated 33, 40, and 15 narratives, respectively. Each of the groups demonstrated a different pattern on dimensions such as who participated in telling narratives, who initi-ated narratives, and how secondary narrators participated; Israeli family narra-tives were more collaborative but with relatively little child participation, whereas American middle-class children participated more by initiating their own narratives and American working-class children narrated in response to adult elicitation. All three groups demanded fidelity to truth and coherence in the tales children told, but many more of the narratives told in Israeli families had to do with events known to all the family members, whereas American children told stories about events unfamiliar to at least some family members. (Communication)


Author(s):  
Katherine R. Allen

Same-sex relationship dissolution has reverberations for individuals beyond the nuclear family. This chapter discusses a lesbian-parent family, consisting of two moms and two kids—when it broke up nearly two decades ago, many other family members, including the donor and his husband, were deeply affected. This chapter reflects on this experience from the author’s perspective of a family scholar and an activist for LGBTQ family rights. In the absence of legal marriage and thus legal divorce, family lives turned out in ways that even the most careful, deliberate efforts could not anticipate nor protect. The experiences described highlight many losses and regrets, despite the intentional love and concern for all of the parents, children, and extended family members involved. These reflections on this experience are intended to honor the family as it once was and the families they have become.


Sign in / Sign up

Export Citation Format

Share Document