Coinage and Identity in the Roman Provinces: Spain

Author(s):  
Pere P. Ripollès

The Ethnic and Cultural Composition of Iberia was not uniform before the Romans arrived; literary sources and archaeological research provide evidence of different influences over several Late Bronze Age strata. An account of the groups there previously is an essential first step before assessing the impact of Roman intervention, so that we can determine the extent to which the arrival and dominion of the Romans modified existing traditions. Before the coming of the Romans, the foreign peoples who principally influenced native Iberians were Phoenicians and Greeks (Map 6.1). The Greek colonies at Emporion and Rhode in north-east Iberia played an important role in the trade of commodities and the spread of ideas along the Mediterranean coast. In the south, the Phoenicians had settled early on, and created the great centralized settlements in this area, which includes part of what is now Portugal, and several villages commercially attached to the coast. The south and Mediterranean coast included the most Hellenized native towns, villages, and peoples; the Late Bronze Age populations evolved towards a culture that is generally speaking labelled as Iberian, and owed many features to their contacts with Greeks and Phoenicians. However, important variations in settlement patterns, religion, artistic traditions, and social organization can be recognized. Some of the most important settlements developed urban models. The inhabitants spoke a pre-Indo- European language and had their own writing. The eastern part of the inner Iberian Peninsula was inhabited by Celtiberians, throughout a wide territory that extended over the lands located south of the river Ebro and on the eastern part of both Mesetas. They had been developing a form of urban organization since the fourth century BC, and their material culture shows some indirect Greek influences from contacts with coastal Iberians. Their language belongs to the Indo-European family. The central and western parts of Iberia were inhabited by peoples with few Mediterranean influences, and with a strong presence of their own Late Bronze Age traditions. There are no signs of urban development, as seen in the Greek, and later Roman, worlds, until the Late Republican period.

1935 ◽  
Vol 1 ◽  
pp. 16-38 ◽  
Author(s):  
G. A. Holleyman ◽  
E. Cecil Curwen

Plumpton plain is situated on the top of the South Downs, roughly 600 feet above sea level, six miles north-east of Brighton and four miles north-west of Lewes (fig. 1). From its western end a broad spur slopes gently southwards from the northern escarpment of the Downs, lying between Moustone Valley on the south-east and Faulkners Bottom on the west. Most of this Downland is covered with a dense scrub of gorse, thorn and bramble, and with large patches of bracken and heather. A series of broad paths running roughly at right angles with one another has been cut through this vegetation to facilitate the preservation of game. Along the main ridge of the spur running north and south is a broad gallop which, at a height of 600 feet O.D., passes through a group of earthworks situated 1500 feet from the north edge of the Downs and 2300 feet east of Streathill Farm. This group was the primary object of bur investigations and will be referred to as Site A (fig. 2).Site B (fig. 3) lies a quarter of a mile to the south-east of Site A on a small lateral spur jutting between the twin heads of Moustone Bottom. The only visible evidence of prehistoric occupation was a quantity of coarse gritty sherds and calcined flints on the surface to the south-east of a low bank and ditch which runs across the spur.Several groups of lynchets enclosing square Celtic fields are to be seen in the neighbourhood of these two sites. They lie principally to the south-east of Site A and to the south of Site B.


Author(s):  
Vadim Jigoulov

This chapter covers several aspects of Achaemenid Phoenicia, including literary sources, epigraphy, numismatics, and material culture. Achaemenid Phoenicia was characterized by a continuity of material culture from the Neo-Babylonian period. The extant sources—literary, epigraphic, and numismatic—evince a conglomerate of independent city-states characterized by expressions of compliance with the central Achaemenid authorities while pursuing their own economic and political goals, with Sidon as the most preeminent metropolis. The end of the period in the fourth century bce saw the gradual disintegration of the Phoenician loyalties to the Achaemenids and a pivot toward the Aegean in political and economic aspects.


2017 ◽  
Vol 67 ◽  
pp. 129-144 ◽  
Author(s):  
Nurettin Arslan

AbstractThe region known as the Troad in western Anatolia is famed not only as the setting of Homer's Iliad but also for the Hellespont strait (modern Çanakkale Boğazı) linking the Sea of Marmara to the Aegean. In addition to large cities such as Sigeum, Abydus and Lampsacus, ancient writers also mention smaller cities located on the Hellespont. In this article, the location of the ancient city of Arisbe, presumed to have existed between Abydus and Lampsacus, is examined in the light of new archaeological data. Between 2002 and 2010, the author conducted surveys in the northern Troad. These surveys revealed an ancient settlement with archaeological material belonging to the Late Bronze Age, late Geometric, Archaic, Classical and Hellenistic periods. The location of this settlement, the archaeological data and information from ancient literary sources all indicate that this site should be identified as Arisbe.


1950 ◽  
Vol 30 (1-2) ◽  
pp. 34-46 ◽  
Author(s):  
Audrey Williams

Charmy Down is a plateau three miles north-east of Bath (fig. 1, 1), east of the Bath-Tetbury road. About a square mile in extent it has a general height of well over 600 ft. To the north the scarp falls swiftly, on the east more gently, to the wooded valley of St. Catherine's Brook, a tributary of the Bristol Avon and the modern Somerset–Gloucester boundary. At the foot of the steep western scarp a second stream flows south to the Avon. On the south Chilcombe Bottom separates Charmy Down from Solsbury Hill, distinguished by its Iron Age earthwork. The underlying rock is oolite, a southward continuation of the Cotswold formation.


Author(s):  
KIRYUSHIN K. ◽  
◽  
KIRYUSHIN Yu. ◽  

The article is devoted to the publication of finds of fragments of ceramic dishes discovered at the settlement of Pestryakovo Lake (Zavyalovsky district of Altai Territory). A group of ceramics which belongs to the early Iron Age and the Middle Ages, is pointed out. Single fragments find analogies in the materials of the sites of the Early and Late Bronze Age. The ceramic collection of the Pestryakovo Lake settlement includes groups of ceramics that belong to the Neolithic or Eneolithic. These are fragments of vessels ornamented with prints of a “string”, pricks, imprints of a short comb stamp, a dingle-dingle stamping. Linear-pricked and receding-pricked ceramics are quite informative. On the outer and inner surfaces, as well as in the fractures, traces of burnt-out organic matter (animal hair) are recorded. Such ceramics are widely represented in the south of Western Siberia and are associated with various settlement and burial complexes from the Ob to the Irtysh and various cultural formations of the Neolithic and Eneolithic. Keywords: settlement, ceramics, ornamentation technique, comparative typological analysis, neolithic, eneolithic


Author(s):  
Kay Prag

Most evidence for the Bronze Age, Iron Age and Post-Exilic settlement of Jerusalem came from Site A on the south-east ridge, and Kenyon unearthed and dated material of almost all these periods, but very little of the Late Bronze Age and Iron Age I. This settlement pattern is reflected to a lesser extent on other sites, but elsewhere occupation of the region appears to continue, in a more dispersed fashion, perhaps partly related to diversification of the inhabitants to a more pastoral economy. Whether the centrality of Jerusalem is linked to its being an ancient place of burial is considered. Other evidence from the archive relates to the reigns of David, Solomon and Nehemiah. Specific issues are addressed, such as the location of the principal administrative buildings and fortifications, the use of volute capitals, the importance of water supply and drainage, and the problem of residuality affecting archaeological dating in Iron Age Jerusalem, which places the emphasis on C14 dating.


Author(s):  
Anna K. Hodgkinson

This book aims to establish knowledge of the infrastructure and organization of the excavated cities in Late Bronze Age (LBA), or New Kingdom Egypt (c.1550–1069 BC), and provide an understanding of the accessibility and control of the high-status products and the raw materials and tools used for their manufacture. This is done by analysing the distribution of the artefactual and structural evidence of the manufacture of high-status goods from three sites used as case-studies, namely Amarna, in Middle Egypt, Gurob, in the Faiyum region, and Malqata, in ancient Thebes (Chapters 2–5). It attempts to achieve some knowledge of the control and distribution of the finished goods, highlighting buildings and areas in the settlements that were involved in the production, and others that would be the consumers of high-status goods. By detecting some mutual patterns between the sites analysed, it has been possible to achieve an understanding of urban high-status manufacture throughout the New Kingdom and its influence on the internal organization and status of settlements. Moving inwards, the study then focuses on workshops, their layouts and functionality (Chapters 6 and 7). A number of research questions will be answered, which address the issues of settlement status, craft production and its social context, the character of workshops as well as their influence on LBA settlements. These questions are presented in Sections 1.1–1.6 together with the data and methods used to address them. In the discussion of the status of a larger settlement we have to take into account the work and opinions of previous scholars. Trigger, for instance, differentiates between two approaches to settlement archaeology as a whole: (a) one focusing on the location, size, spacing, material culture, and activities, as opposed to another (b) focusing on the interactions of their environmental, economic, and technological determinants. While much information concerning the first approach existed by this date, he states that at the time of publication (in the early 1970s) there was still a lack of understanding concerning the economic and technological interactions within the settlements.


2020 ◽  
Vol 86 ◽  
pp. 65-93 ◽  
Author(s):  
Kerkko Nordqvist ◽  
Volker Heyd

The Fatyanovo Culture, together with its eastern twin, the Balanovo Culture, forms part of the pan-European Corded Ware Complex. Within that complex, it represents its eastern expansion to the catchment of the Upper and Middle Volga River in the European part of Russia. Its immediate roots are to be found in the southern Baltic States, Belarus, and northern Ukraine (the Baltic and Middle-Dnepr Corded Ware Cultures), from where moving people spread the culture further east along the river valleys of the forested flatlands. By doing so, they introduced animal husbandry to these regions. Fatyanovo Culture is predominately recognised through its material culture imbedded in its mortuary practices. Most aspects of every-day life remain unknown. The lack of an adequate absolute chronological framework has thus far prevented the verification of its internal cultural dynamics while overall interaction proposed also on typo-stratigraphical grounds suggests a contemporaneity with other representations of the Corded Ware Complex in Europe. Fatyanovo Culture is formed by the reverse movement to the (north-)east of the Corded Ware Complex, itself established in the aftermath of the westbound spread of Yamnaya populations from the steppes. It thus represents an important link between west and east, pastoralists and last hunter-gatherers, and the 3rd and the 2nd millennia bc. Through its descendants (including Abashevo, Sintashta, and Andronovo Cultures) it becomes a key component in the development of the wider cultural landscape of Bronze Age Eurasia.


Author(s):  
Rangar H. Cline

Although “magical” amulets are often overlooked in studies of early Christian material culture, they provide unique insight into the lives of early Christians. The high number of amulets that survive from antiquity, their presence in domestic and mortuary archaeological contexts, and frequent discussions of amulets in Late Antique literary sources indicate that they constituted an integral part of the fabric of religious life for early Christians. The appearance of Christian symbols on amulets, beginning in the second century and occurring with increasing frequency in the fourth century and afterward, reveals the increasing perception of Christian symbols as ritually potent among Christians and others in the Roman Empire. The forms, texts, and images on amulets reveal the fears and hopes that occupied the daily lives of early Christians, when amulets designed for ritual efficacy if not orthodoxy were believed to provide a defense against forces that would harm body and soul.


2019 ◽  
Vol 114 ◽  
pp. 399-443
Author(s):  
Antonis Kotsonas

Politics and research agendas have had a major role in shaping the archaeology of Crete. This article focuses on the history of research on Lyktos, one of the most important ancient cities of the island, to explore the impact of academic and non-academic factors on archaeological fieldwork. Relying on wide-ranging archival research and extending from the Renaissance to the early twenty-first century, the analysis covers the fluctuation of international scholarly interest in Lyktos, the often abortive plans for excavations by numerous British, Italian, German and Greek archaeologists, and the ways in which fascination with the ancient city relates to broader political and disciplinary history. I also synthesise the small-scale fieldwork conducted at the site and reconstruct its archaeological landscape from the Bronze Age to the Medieval period, offering several new insights in local topography and material culture. This work challenges the characterisation of Lyktos as a ‘phantom city’ and highlights the significance of the site for the archaeology of Crete.


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