The Politics of Marriage in Medieval India

Author(s):  
Sabita Singh

This book challenges monolithic cultural constructs and valorization of indigenous society. Marriage being a social act reveals a lot about society and its attitudes. A wide timeframe has been taken as social and cultural history defy a temporal straitjacket. The study of social and cultural history has been related to the political structure. Hence, the process of State formations and the emergence of Rajputs as a ruling clan have been studied. Matrimonial alliances played a crucial role in the formation of medieval polity and society. In the initial stages of State formation, there was an openness and accommodation but as state power increased, rulers tried to project themselves as protectors of normative order and inter-caste marriages disappeared whereas interreligious marriages continued to flourish. Marriage rituals, customs, and practices to a large extent reflected the clan nature of Rajput polity as well as their attempt to legitimize their authority by following Dharmshastric rituals. There were innovations in marriage rituals in order to deal with the exigencies of time. Sati and widowhood—two very visible forms of women oppression have been examined. Frequent deaths on the battlefield led to increasing numbers of widows. Though the ruling aristocracy encouraged the practice of Sati, the woman cannot be seen as passive victims of oppressive ideology. Women who committed Sati do not approximate to Pativratta nor were they marginalized entities. A great degree of pluralism is seen in marital morality and it is obvious that this wasn’t influenced by Dharamshastric injunctions. In the early stages of state formation one can observe moral elasticity. Although the caste and village panchayats played a role in regulating marital mores in the beginning, the State gradually emerged as the ultimate authority in regulating social life.

Author(s):  
Matthew Butler

This chapter examines the political, economic and cultural history of Michoacán, Mexico from the colonial period to the 1910 revolution. It argues that different processes of historical formation produced rather different cultural and religious outcomes in different local communities. It explains that the post-revolutionary state formation was a bloody process and that local conflicts tended to crystallize around three local institutions, which are village lands, schools and churches.


Itinerario ◽  
1992 ◽  
Vol 16 (2) ◽  
pp. 61-84
Author(s):  
A. Jan Qaisar

Most of the historians of medieval India have been interested in the political, administrative and economic aspect of the period, while some have exhibited fondness for religious and cultural history, albeit in a limited sense. Of late, new sectors of study have been explored: for example, the development of technology during the medieval period.


Author(s):  
Hartmut Leppin

ABSTRACTAlthough the word Christianisation is used frequently in Late Antique studies, definitions are rare. This article proposes a very broad definition: Christianisation denotes historical developments, which lead to a hegemony of Christian discourses or practices in certain spaces, areas, or sections of society. Christian discourses and practices refer to narrations about Christ as a key figure and later on foundational texts which contain them. These developments are not necessarily contemporaneous in various sections of society and they are not linear. Based on this definition, which is not teleological and not normative, a model of stages of Christianisations is put up for discussion: In the beginning, there were particulate Christianisations, affecting only certain groups or areas. It was a special case, when emperors turned to Christianity, deeply changing the political and normative order. Yet, at first, we can observe neutralisation in various social spaces, as for example in political communication; even discourses about forbearance were articulated in imperial panegyric. This stage, however, was short and led to a totalisation of Christianity during the sixth century, when Christian discourses and practices asserted themselves nearly everywhere, preserving, on the other hand, an impressive polyphony within Christianity.


Author(s):  
Yangiboeva Dilnoza Uktamovna ◽  

The article describes the influence of the Russian Empire on the socio-political life of the Emirate of Bukhara in the late XIX - early XX centuries during the reign of Mangit emirs Muzaffar (1860-1885), Abdulahad (1885-1910) and Alimkhan (1910-1920). There were many people who looked at this country, which has beautiful nature, fertile soil and rich in minerals. The Central Asian khanates, which were part of a constantly changing world, did not undergo renewal, despite their obsolescence. At the end of the 19th and the beginning of the 20th centuries, when the Emirate of Bukhara became politically and economically full of the policy of the Russian Empire and officially became its vassal, many historical events took place in its social life.


Author(s):  
Maurizio Peleggi

Monastery, Monument, Museum examines cultural sites, artifacts, and institutions of Thailand as both products and vehicles of cultural memory. From rock caves to reliquaries, from cultic images to temple murals, from museums and modern monuments to contemporary artworks, cultural sites and artifacts are considered in relation to the transmission of religious beliefs and political ideologies, as well as manual and intellectual knowledge, throughout thelongue durée of Thailand’s cultural history. Sequenced by and large chronologically along a period of time spanning the eleventh century through to the start of the twenty-first, the eight chapters in this book are grouped into three sections that surface distinct themes and analytical concerns: devotional art in Part I, museology and art history in Part II, and political art in Part III. The chapters can even be read as self-contained essays, each supplied with extensive bibliographic references.By examining the interplay between cultural sites and artifacts, their popular and scholarly appreciation, and the institutional configuration of a cultural legacy, Monastery, Monument, Museum makes a contribution to the literature on memory studies. A second area of scholarship this book engages is the art history of Thailand by shifting focus from the chronological and stylistic analysis of artifacts to their social life—and afterlife. Monastery, Monument, Museum brings together in one volume a millennium of art and cultural history of Thailand. Its novel analysis and thought-provoking re-interpretation of a variety of artifacts and source materials will be of interest to both the specialist and the general reader.


Moments of royal succession, which punctuated the Stuart era (1603–1714), occasioned outpourings of literature. Writers, including most of the major figures of the seventeenth century from Jonson, Daniel, and Donne to Marvell, Dryden, and Behn, seized upon these occasions to mark the transition of power; to reflect upon the political structures and values of their nation; and to present themselves as authors worthy of patronage and recognition. This volume of essays explores this important category of early modern writing. It contends that succession literature warrants attention as a distinct category: appreciated by contemporaries, acknowledged by a number of scholars, but never investigated in a coherent and methodical manner, it helped to shape political reputations and values across the period. Benefiting from the unique database of such writing generated by the AHRC-funded Stuart Successions Project, the volume brings together a distinguished group of authors to address a subject which is of wide and growing interest to students both of history and of literature. It illuminates the relation between literature and politics in this pivotal century of English political and cultural history. Interdisciplinary in scope, the volume will be indispensable to scholars of early modern British literature and history as well as undergraduates and postgraduates in both fields.


Author(s):  
Andrew Hadfield

Lying in Early Modern English Culture is a major study of ideas of truth and falsehood from the advent of the Reformation to the aftermath of the Gunpowder Plot. The period is characterized by panic and chaos when few had any idea how religious, cultural, and social life would develop after the traumatic division of Christendom. Many saw the need for a secular power to define the truth; others declared that their allegiances belonged elsewhere. Accordingly there was a constant battle between competing authorities for the right to declare what was the truth and so label opponents as liars. Issues of truth and lying were, therefore, a constant feature of everyday life, determining ideas of identity, politics, speech, sex, marriage, and social behaviour, as well as philosophy and religion. This book is a cultural history of truth and lying from the 1530s to the 1610s, showing how lying needs to be understood in practice and theory, concentrating on a series of particular events, which are read in terms of academic debates and more popular notions of lying. The book covers a wide range of material such as the trials of Anne Boleyn and Thomas More, the divorce of Frances Howard, and the murder of Anthony James by Annis and George Dell; works of literature such as Othello, The Faerie Queene, A Mirror for Magistrates, and The Unfortunate Traveller; works of popular culture such as the herring pamphlet of 1597; and major writings by Castiglione, Montaigne, Erasmus, Luther, and Tyndale.


Author(s):  
Carlos Machado

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.


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