Lug- Ins- Land: 1887– 1901

Author(s):  
Marybeth Lorbiecki

From his childhood home atop Prospect Hill in Burlington, Iowa, Aldo Leopold could gaze out over the mighty Mississippi and its wet, wooded bottomlands. Each fall and spring, the skies were speckled like the breast of a wood thrush as thousands of migrating birds flew overhead, rousing hunters to their blinds. Coal smoke wafted up from the river’s steamboats. The train whistles of the Chicago, Burlington & Quincy Railroad pierced the winds as locomotives chugged back and forth across the Burlington Bridge, linking Illinois to Iowa. Though unaware of it, Leopold was overlooking the meeting of the nation’s East and West, of the Industrial Revolution and the frontier, of an age of nature’s plenty and one of scarcity, of the 19th century and the 20th to come. Leopold was born in Burlington on January 11, 1887, in the house of his grandparents, Charles and Marie Runge Starker. Their home provided fertile soil for the growth of a citizen concerned about people, the land, and the relationships between them. As some flowers are colored by minerals absorbed in their roots, Aldo’s later works exhibit shades of his grandparents and parents. A German immigrant educated in engineering and architecture, Charles Starker had come to Burlington in 1850, when it was a rough river town on the edge of the western prairie. He liked what he saw, because it reminded him of his homeland, and he worked to make Burlington even more into the kind of town he wanted it to be: aesthetic, prosperous, and cultured. Over the years, he progressed from the drafting of buildings to the construction of businesses, excelling as a grocer, banker, alderman, and director of the city cemetery. Using his prestige, he spearheaded efforts to bring to the town, among other civic gems, a library and an opera house, which lent Burlington a grand style scarcely matched by other midwestern communities its size. But style was not enough. Charles was an amateur naturalist, and he believed that cities, as well as homes, required spaces specifically set aside for people to enjoy nature’s offerings.

Author(s):  
Gerard Toal

On the Evening of August 7, 2008, Inal Pliyev was working late at his office in the center of Tskhinval(i). A former journalist, Pliyev was head of communications for the self-declared South Ossetian Republic. Earlier in the evening, Georgian president Mikheil Saakashvili had declared a unilateral ceasefire after days of skirmishes between Georgian forces and South Ossetian militias. Pliyev, however, was still in the office because of information about increasing Georgian artillery and armor concentrations near the town. “First we heard what sounded like grenade launchers—after the years of conflict everyone here knows what sound is made by which weapon. I did not pay much attention to that.” But when he heard the first sounds of Grad missiles, Pliyev turned off his computer and ran for his life. “All parts of the city came under fire simultaneously. It was so intense, that you couldn’t even register a fraction of time between explosions, there were multiple explosions every second. The fire was non-stop. Electricity and gas supplies were cut off during the first minute of the shelling, and for the most part phone service was also cut off.” One shell fell next to the government building where Pliyev and his colleagues huddled. “The building shook so much that part of the ceiling bent down, and we ran into an underground bunker in a nearby non-government building. Explosions were becoming louder and even more frequent. We could not leave our hideout, and everyone was getting ready to die. Even more we feared being taken prisoner by Georgian soldiers. It was especially terrifying when we heard machine gun fire. Our only thought was to avoid being taken prisoner at any cost. Our only hope was for the Russian air force, we were waiting for it to come, so that Georgians would leave our city. But it wasn’t coming.” Pliyev had his mobile phone, and as its battery ran out he spoke to various Russian media outlets pleading for Russian military help.


2010 ◽  
Vol 9 (2) ◽  
pp. 185-207 ◽  
Author(s):  
Abbasi Mustafa

Nazareth is the largest Palestinian Arab city inside Israel and one of the holiest Christian cities on earth. In the New Testament the town is described as the childhood home of Jesus and as such is a centre of Christian shrines and pilgrimage, with many shrines commemorating biblical events. Although according to the 1947 UN Partition plan the city was part of the Palestinian Arab state, it was conquered in 1948 by the Israeli army and annexed to the Israeli state. On 16 July, three days after the mass expulsion of the Palestinian cities of Lydda and Ramle by the Israeli army, Nazareth surrendered to Jewish forces and its inhabitants were allowed to remain in situ. In 1948 the Zionist attitude towards the Palestinian Christian communities in Galilee was generally less aggressive than the attitude towards the local Palestinian Muslims. This article addresses the question: how and why did Nazareth survive the 1948 Nakba and mass expulsion of Palestinians from the Galilee? While exploring this Christian dimension, the article focuses on the key roles played by the Muslim Mayor Yusuf al-Fahum, Israeli Prime Minister and Defence Minister Ben-Gurion and army commanders involved in deciding the fate of the city.


2018 ◽  
Vol 10 (0) ◽  
pp. 1-6
Author(s):  
Andrea LACKOVÁ ◽  
Lívia ŠIŠLÁKOVÁ

Several decades of socialism had their effect on urbanism and architecture of towns. These processes can be found in several post-socialist countries. One of the examples in Slovakia is the town of Bánovce nad Bebravou. Until the end of the 19th century the town was not economically important. During the time of socialism the city underwent significant architectural and urban changes due to large industrial development. The definitive image of the historic core changed according to the principles of modern urbanism. Nowadays with the compact city policies, it is important to find the balance between the traditional compact urban form and the modern urban form. The contribution deals with mapping and the process of former urban changes. The aim is to find locations for the transformation and refurbishment of the town’s historic core, in order to its preserved cultural and historical values, while fulfilling the requirement for an ecological and sustainable city.


2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Ákos Szendrei

In the final decades of the 19th century Nagyvárad became a progressive, dominant town in the Austro-Hungarian Empire’s Kingdom of Hungary. The town’s prosperity overlapped with the emergence of the Hungarian civil institutional system, the founding of modern parliamentarism. The question is whether the town played a role in the new Hungarian House of Representatives in proportion to its weight or not. To what extent did Nagyvárad have the opportunity to be represented in accordance with its interests? The study reviews the role of Nagyvárad in the House of Representatives from two perspectives. The first is that the city is represented by only one person in the House of Representatives consisting of 413 (later 415) members. We examine to what extent Nagyvárad stands out from the other towns with a single mandate (Arad, Temesvár, Hódmezővásárhely, Kassa, Pécs, Győr, etc.) and to what extent it would fit with towns with several mandates (Debrecen, Kolozsvár, Miskolc, Marosvásárhely, Brassó, Nagyszeben, etc.). In the second half of the study, we examine the individual weight, party affiliation, and quality of individuals representing the town. We find an answer to the question of whether Nagyvárad belonged to the ranks of pro-government or rather opposition towns. Finally, we present a short biography of the politicians.


2021 ◽  
Author(s):  
◽  
Harrison Platt

<p>Architecture and music have a long intertwining history.These respective creative forces many times have collaborated into monumental place, harboured rich occasion, been catalyst for cultural movement and defined generations. Together they transcend their respective identities. From dinky local church to monstrous national stadia, together they are an intense concentration, a powerfully addictive dosage where architecture is the place, music is the faith, and people are the reason.  Music is a programme that architecture often celebrates in poetic and grand fashion; a superficial excuse to symbolise their creative parallels. But their relationship is much richer and holds more value than just the opportunity to attempt architectural metaphor.While music will always overshadow the architecture in the sense of a singular event, architecture is like the soundman behind the mixing desk. It’s not the star front and centre grabbing your attention, but is responsible for framing the star. It is the foundational backdrop, a critical pillar. Great architecture can help make great music. In this sense music is a communication of architecture, it is the ultimate creative function.  Christchurch, New Zealand, is a city whose story changed in an instant. The seismic events of 2010 and 2011 have become the overriding subject of its historical narrative, as it will be for years to come. Disaster redefines place (the town of Napier, struck by an earthquake in 1931, exemplifies this). There is no quantifiable justification for an exploration of architecture and music within the context of Christchurch. The Town Hall, one of New Zealand’s most architecturally significant buildings, is under repair. The Christ Church Cathedral will more than likely be rebuilt to some degree of its former self. But these are echoes of the city that Christchurch was.They are saved because they are artefact. Evidence of history.This thesis makes the argument for the new, the better than before, and for the making of opportunity from disaster, by proposing a ‘new’ town hall, conceived from the sound of old.</p>


Author(s):  
C. Giribas ◽  
G. Paredes ◽  
A. Riquelme

Abstract. During the 19th century, the port of Valparaíso was the place in Chile with the closest links to the rest of the world, leading to strong social, cultural and technological transformations in the city. The arrival of the industrial revolution together with foreign influence led to the apparition of machinism; which along with the need to connect the lower area of the city with the hills led to the construction of several urban elevators. More than thirty elevators functioned throughout Valparaíso during the 20th century, out of which less than a half remained operational at the beginning of the 21st century. In order to recover this valuable heritage in a city which was declared World Heritage in 2003 by UNESCO, the Ministry of Public Works of Chile promoted a plan to restore nine urban elevators in Valparaíso. This article refers specifically to the restoration works of the second elevator ever built in the city: the Cordillera funicular, which opened in 1887. The complexities linked to the recovery of an obsolete technological system for contemporary public transport standards will be exposed; along with relevant discoveries linked to the history of Valparaíso, such as the archaeological finding of the ruins of the San José Castle during building works.


Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

Neapolis, modern Kavala, still shows clearly why it was an obvious place for a port in ancient Greece. Nestled snugly about a half-moon bay, the city looks down upon a natural harbor that became the principal location in northern Macedonia for travel to and from Asia Minor. Kavala is the site of ancient Neapolis, the principal port of Philippi. Founded in the 7th century B.C.E. as a colony of Thasos, it was significant both for its port and for its commanding location along the coastal route from Thessalonica to Asia Minor. The fleet of Brutus was stationed at Neapolis at the time of the battle of Philippi. The Apostle Paul first set foot in Europe at Neapolis on his first missionary voyage. In later centuries the town was renamed Christoupolis, and it was burned by the Normans on their way to Constantinople in 1185. The city was under Ottoman rule until 1912, and on three separate occasions it has been under Bulgarian occupation, including more than two years during World War II. Virtually nothing remains of the ancient city. The impressive aqueduct on the hills above the city dates from the 16th century, when it was built by Sulëyman the Magnificent. In 1769 Mehmet Ali, pasha of Egypt, was born in Kavala. In Troas Paul had a vision in which he saw a man of Macedonia asking him to come to his country: “During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, ‘Come over to Macedonia and help us.’ When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them” (Acts 16:9–10). The rapid expansion of Christianity to the west largely was due to Paul’s decision to follow the prompting of this vision. This biblical statement is significant also because it is the first use of the first-person plural, we, in the Acts narrative, possibly indicating that the writer of Acts, traditionally regarded as Luke, now accompanies Paul on this portion of his travels.


2021 ◽  
Author(s):  
◽  
Harrison Platt

<p>Architecture and music have a long intertwining history.These respective creative forces many times have collaborated into monumental place, harboured rich occasion, been catalyst for cultural movement and defined generations. Together they transcend their respective identities. From dinky local church to monstrous national stadia, together they are an intense concentration, a powerfully addictive dosage where architecture is the place, music is the faith, and people are the reason.  Music is a programme that architecture often celebrates in poetic and grand fashion; a superficial excuse to symbolise their creative parallels. But their relationship is much richer and holds more value than just the opportunity to attempt architectural metaphor.While music will always overshadow the architecture in the sense of a singular event, architecture is like the soundman behind the mixing desk. It’s not the star front and centre grabbing your attention, but is responsible for framing the star. It is the foundational backdrop, a critical pillar. Great architecture can help make great music. In this sense music is a communication of architecture, it is the ultimate creative function.  Christchurch, New Zealand, is a city whose story changed in an instant. The seismic events of 2010 and 2011 have become the overriding subject of its historical narrative, as it will be for years to come. Disaster redefines place (the town of Napier, struck by an earthquake in 1931, exemplifies this). There is no quantifiable justification for an exploration of architecture and music within the context of Christchurch. The Town Hall, one of New Zealand’s most architecturally significant buildings, is under repair. The Christ Church Cathedral will more than likely be rebuilt to some degree of its former self. But these are echoes of the city that Christchurch was.They are saved because they are artefact. Evidence of history.This thesis makes the argument for the new, the better than before, and for the making of opportunity from disaster, by proposing a ‘new’ town hall, conceived from the sound of old.</p>


2010 ◽  
Vol 18 (4) ◽  
pp. 115-119
Author(s):  
Aleksandar Kobilarov ◽  
Vladimir Sakac

Sombor is a town in the northwest of Backa, an area rich in culture. It was founded as a settlement in the 5th and the 6th centuries. There are many theories about the origins and name of the town. From the beginnings of the city and in the period when the town was under the Turks, the development of health care was poor. Especially during the period of the Turkish Empire, there was no cultural development in Serbian people. Educated doctors existed only in some western countries and the average lifetime of people in Sombor was 20-25 years. At the end of the 17th century, Sombor was freed from the Turks. Its first 'improvised' hospital with surgeons, Sombor obtained at the beginning of the 18th century. On February 17, 1749, Sombor became a free royal town. Dr. Petar Miloradovic arrived in 1770 as the first doctor. In 1778, the town got its first physician, Martin Peter Karl. The next city physician, Dr. Matthias Lotz introduced a new health code of conduct for the population, and Dr. Vasilije Maksimovic introduced new rules in the conduct and organization of health care workers. The second half of the 19th century was marked by two doctors of Sombor, a physician, Dr. Djordje Maksimovic, who was the main initiator of the construction of the first Sombor hospital in 1880, and Dr. Milan Jovanovic-Batut, who published a number of health-enlightenment magazines. Dr. Radivoj Simonovic came to Sombor in 1896. The doctors' influence to life and development of Sombor was very important, and without them Sombor would not be the town it is today.


2019 ◽  
Vol 9 (4) ◽  
pp. 193-198
Author(s):  
Lyudmila S. Timofeeva ◽  
Albina R. Akhmetova ◽  
Liliya R. Galimzyanova ◽  
Roman R. Nizaev ◽  
Svetlana E. Nikitina

Abstract The article studies the existence experience of historical cities as centers of tourism development as in the case of Elabuga. The city of Elabuga is among the historical cities of Russia. The major role in the development of the city as a tourist center is played by the Elabuga State Historical-Architectural and Art Museum-Reserve. The object of the research in the article is Elabuga as a medium-size historical city. The subject of the research is the activity of the museum-reserve which contributes to the preservation and development of the historical look of Elabuga and increases its attractiveness to tourists. The tourism attractiveness of Elabuga is obtained primarily through the presence of the perfectly preserved historical center of the city with the blocks of integral buildings of the 19th century. The Elabuga State Historical-Architectural and Art Museum-Reserve, which emerged in 1989, is currently an object of historical and cultural heritage of federal importance. Museum-reserves with their significant territories and rich historical, cultural and natural heritage have unique resources for the implementation of large partnership projects. Such projects are not only aimed at attracting a wide range of tourists, but also stimulate interest in the reserve from the business elite, municipal and regional authorities. The most famous example is the Spasskaya Fair which revived in 2008 in Elabuga. It was held in the city since the second half of the 19th century, and was widely known throughout Russia. The process of the revival and successful development of the fair can be viewed as the creation of a special tourist event contributing to the formation of new and currently important tourism products.


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