In breaking apart a sovereign territorial state, it is helpful, if not always necessary, to have an alternative geopolitical imaginary at the ready and for this ersatz replacement to have some degree of local credibility and support. When Putin decided to annex Crimea, the move was intuitively presented as a historic Russian territory rejoining the motherland and, further, as the correction of an arbitrary and capricious historical wrong. The demographics of Crimea were such that this storyline resonated with most but not all Crimeans. But when it came to the rest of Ukraine, the Putin administration faced a dilemma. Ukraine’s modern history was intimately entangled with that of Russia. Tsarist and Russian Orthodox Christian discourse rendered it the homeland of a common Rus(s)ian people, its capital Kyiv as the mother of all Russian cities, and its land as a Little Russia populated by little Russians. The Bolsheviks recognized Ukrainians as a distinctive nation, constituting it as a fraternal Slavic nation alongside Russians. The Great Patriotic War bound the countries together, first in trial and suffering, and then in redemption and victory. Putin evoked these very discourses—“we are one people, Kiev is the mother of Russian cities. Ancient Rus is our common source and we cannot live without each other”—in his speech recommending annexation of Crimea. Holding that Ukrainians and Russians are one people while, at the same time, seizing territory from Ukraine required a hyperbolic fascist-threat storyline to make sense. According to this scenario, anti-Semitic nationalists from western regions not part of the Russian Empire were Nazi collaborators during the Great Patriotic War. Now, in the seventieth year of Ukraine’s liberation from Nazi rule, these forces were back on the streets and through violent protests on the Maidan managed to oust a legitimate government and seize power in a military coup. Ukraine, as a consequence, was in territorial crisis as ordinary ethnic Russians and Russian-speaking people, concentrated particularly in the southeast, sought protection from the fascist junta now ensconced in Kyiv. In these circumstances, it was understandable that former tsarist and Soviet identities in regions historically close to Russia resurfaced.