Dark Ecology in One Hundred Years of Solitude and Love in the Time of Cholera

2021 ◽  
pp. 372-390
Author(s):  
William Flores

This article examines the notions of dark ecology, the Capitalocene, and hyperobjects to delve into a re-reading of Gabriel García Márquez’s One Hundred Years of Solitude and Love in the Time of Cholera that interrogates how those literary works provide valuable ecological awareness for the present era. Additionally, the article explores how Gabo’s works present a global ecological vision that enables the reader to observe a destroyed imaginary world where humanity dies after an ecocatastrophe produced by excessive human interference in the natural world. The novels analyzed are not narratives of an idealized primordial past or a catharsis that immerses us in the natural world to clean our minds from guilty environmental reality; instead, the narratives portray tenets of dark ecology, which attempt to provide a vivid portrayal of an environmental dilemma. The novels can be read through the lens of dark ecology as evidencing closeness to the earth; in them the omnipresent theme of solitude enables the reader to be in tune with nature more than as a mere presentation of an idealized interconnection with the environment. Before delving into the analysis of the novels, the essay provides a review of recent criticism and a brief examination of new developments in ecocritical theory.

2021 ◽  
Vol 3 (137) ◽  
pp. 67-80
Author(s):  
Noor Zeid Farajallah ◽  
Anan J. Lewis

Judith Wright's (1915-2000) concern about man's disintegration with the natural world and the horror of the destruction of the earth reflects a high sense of ecological awareness caused by the threat of pollution that pervades the environment. Wright's ecopoetry draws attention to the danger of displacing oneself from the natural world that would also cause an inner alienation in man. The purpose of this paper is to explore Wright’s ecopoetical representation of the Australian ecology and its integral connection with Australia’s national unity. As the study examines Wright’s various volumes of poems, it argues that the lack of ecological awareness weakens the national and social fabric of Australia and deteriorates its environment. It also asserts that the poet’s ecopoetic quest for preserving the Australian ecology generates a new articulation of the Australian cultural identity and nationhood.


2020 ◽  
Vol 24 (3) ◽  
pp. 213-244
Author(s):  
Christopher D. DiBona

Abstract Attention to the work of American pragmatist philosopher John Dewey and Native American novelist, poet, and essayist Leslie Silko reveals what are in many ways remarkably similar and complementary conceptualizations of religion, as both authors situate religion in the human’s experienced alienation from and reconnection with the natural world, draw heavily on Romantic motifs in literary art to convey the “religious” dynamics of these experiences, and suggest that readers who sincerely engage with certain literary works of art can come to share in these dynamics in a way that has the potential to help reorient their everyday relations with and attitudes toward the natural world. Reading Dewey alongside Silko thus offers us an interdisciplinary set of resources to articulate and promote an ecological conception of religion founded on a mutualistic-symbiotic mode of human dwelling on the earth.


1958 ◽  
Vol 6 ◽  
pp. 446-447
Author(s):  
Willard H. Bennett

A tube has been developed in which the shapes of streams of charged particles moving in the earth's magnetic field can be produced accurately to scale. The tube has been named the Störmertron in honor of Carl Störmer who calculated many such orbits. New developments which have made this tube possible include a method for coating the inside of large glass tubes with a transparent electrically conducting film, and an electron gun producing gas-focused streams in less than ½ micron of mercury vapor, a nearly vapor-free grease joint, and a nearly vapor-free carbon black. The magnetic dipole field of the earth is simulated with an Alnico magnet capped with properly shaped soft iron caps. The stream is deflected using two pairs of yoke coils near the gun.


2018 ◽  
Vol 100 (4) ◽  
pp. 745-766
Author(s):  
Lillian C. Woo

In the last fifty years, empirical evidence has shown that climate change and environmental degradation are largely the results of increased world population, economic development, and changes in cultural and social norms. Thus far we have been unable to slow or reverse the practices that continue to produce more air and water pollution, soil and ocean degradation, and ecosystem decline. This paper analyzes the negative anthropogenic impact on the ecosystem and proposes a new design solution: ecomimesis, which uses the natural ecosystem as its template to conserve, restore, and improve existing ecosystems. Through its nonintrusive strategies and designs, and its goal of preserving natural ecosystems and the earth, ecomimesis can become an integral part of stabilizing and rehabilitating our natural world at the same time that it addresses the needs of growing economies and populations around the world.


Author(s):  
Marta Wójcik-Czerwińska

Abstract      Stephanie LeMenager, literature professor and author of Living Oil: Petroleum Culture in the American Century (2014), opens her study of America’s relationship with the resource by asserting that reports of its death have been exaggerated. Oil not only drive American modernity, but also inspire writers to explore it, in both fiction and non-fiction. While “petrofiction,” fiction with oil at its core, has received critical attention, certain new developments in non-fictional writing centred on petroleum call for more consideration. This article, therefore, probes representations of oil in contemporary American and Canadian non-fiction. It analyses William L. Fox’s essay “A Pipeline Runs through It” (2011), which is based on a trip along the Trans-Alaska Pipeline, and Andrew Nikiforuk’s article “Canadian Democracy: Death by Pipeline” (2012), which discusses the impact of the proposed Northern Gateway Pipeline from Alberta to British Columbia. Adopting an ecocritical perspective, the article puts to the test LeMenager’s thesis that journalists are “expert plotters against oil” and “conservationists.” To this aim, it analyses the specific means by which the two journalists expose the presence of oil, and highlight its micro and macro implications, from its impact on the landscape and the lives of people whose livelihoods and cultures have been shaped by the natural world, to that on democracy and our minds. Resumen      Stephanie LeMenager, profesora de literatura y autora de Living Oil: Petroleum Culture in the American Century (2014), abre su estudio sobre la relación de los Estados Unidos con el petróleo como recurso natural, mediante la afirmación de que los informes de su muerte han sido exagerados. El petróleo no sólo impulsa la modernidad americana sino también inspira a los escritores para explorarlo tanto en la ficción como en la no-ficción. Mientras que la “petroficción,” ficción centrada en el petróleo, ha sido objeto de atención crítica, algunos nuevos desarrollos en la escritura de no-ficción centrada en el petróleo causan mayor interés. Este artículo trata de representar al petróleo en la no-ficción contemporánea americana y canadiense. Analiza el ensayo de William L. Fox “A Pipeline Runs through It” (2011), basado en un viaje a lo largo del sistema de oleoducto Trans-Alaska, y el artículo de Andrew Nikiforuk “Canadian Democracy: Death by Pipeline” (2012), discutiendo el impacto de la propuesta del oleoducto del Norte desde Alberta hasta la Columbia Británica. Adoptando una perspectiva ecocrítica, el artículo pone a prueba las tesis de LeMenager de que los periodistas como “expertos conspiradores contra el petróleo” y “conservacionistas”. Para ello, analiza los medios específicos por los cuales los dos periodistas exponen la presencia de petróleo y destacan sus macro y micro implicaciones, desde su impacto en el paisaje y en las vidas de las personas cuyos medios de vida y culturas han sido moldeadas por el mundo natural, hasta su impacto en la democracia y en nuestras mentes.


2020 ◽  
pp. 51-82
Author(s):  
Ciaran McMorran

This chapter highlights the practical and metaphysical issues which James Joyce associates with the application of Euclidean geometry as a geo-meter (a measure of the Earth) in “Ithaca.” It demonstrates how the “mathematical catechism” of “Ithaca” geometrizes the visible world, translating natural phenomena into their ideal Euclidean equivalents. In a topographical context, it illustrates how variably curved surfaces undergo a process of rectification as they are mediated by the catechetical narrative, and how this leads to a confusion between maps and their territories. In light of the narrative’s conceptualization of Molly Bloom as both a human and a heavenly body, this chapter also examines the mythical notions which originate from the mathematical catechism’s conflation of geometric objects and the visible world. By evoking an incongruity between visual objects and their meters, it argues, Joyce explores the possible limits of squaring the circle, both topographically (in terms of projecting a curved natural surface onto a two-dimensional map, as in Mercator’s projection) and figuratively (in the sense that the irregularly curved features of the natural world are rectified as they are represented textually on a rectilinear page).


Author(s):  
Courtney Catherine Barajas

Guðlac A details the eponymous saint’s relationships with the holy landscape surrounding his hermitage and its other-than-human inhabitants. The poem suggests that the work of Guðlac’s sainthood is sustained devotion to the Earth community. As an exemplum of Old English ecotheological living, Guðlac’s legend offers a challenge to the concept of environmental “stewardship” of the Earth community in favor of a model of mutual custodianship calls for sustained and deliberate devotion to the created world for its own sake and as a manifestation of the Creator’s love and glory. It also suggests that sustained engagement with the natural world even in the face of environmental crisis or collapse will be rewarded, in this life or the next.


Rural History ◽  
1997 ◽  
Vol 8 (1) ◽  
pp. 125-140 ◽  
Author(s):  
Michael Turner

In 1956 in an international symposium at Princeton on the theme Man's role in changing the face of the Earth, one of the principal contributors, Carl Sauer, reflected that as much as anything it was a festival of remembrance to George Perkins Marsh. Marsh was perhaps the inspiration for viewing man within his natural world, within his ecological setting, but a setting which had evolved as much as anything by the actions of his own hand as it had been by natural agents. Marsh's great work Man and Nature, has been dubbed ‘the fountainhead of the conservation movement.’ Thus Sauer suggests that this study is based on man's:


Religions ◽  
2018 ◽  
Vol 9 (9) ◽  
pp. 279
Author(s):  
Catherine Newell

Ursula K. Le Guin’s 1991 short story ‘Newton’s Sleep’ begins in a utopic society that escaped the environmental and social calamity of a near-future Earth and created an enlightened culture on a space station. The group, led by a scientific elite, pride themselves on eradicating the irrational prejudices and unempirical mentality that hamstringed Earth; but chaos blossoms as the society struggles with the reappearance of religious intolerance, and becomes confused by an outbreak of mass hallucinations of the Earth they left behind. This narrative trope of the necessity of nature for the survival of humanity—physically, mentally, and spiritually—represents a new and relatively common allegory in contemporary science fiction in an era distinguished by separation from the natural world.


2017 ◽  
Vol 28 (2) ◽  
pp. 243-257 ◽  
Author(s):  
Tamara L. Bray

New developments in the natural sciences are contributing to new thinking on the nature of matter, materiality and being. Such re-visioning of the natural world is, in part, responsible for ‘the ontological turn’, a trend clearly visible in recent archaeological discourse. In combination with evolving relational and symmetrical approaches to investigating the constitution of ‘the social’, the door is open for exploring logics, taxonomies and understandings of reality different from our own in studies of the past. Applying these ideas to the investigation of early imperialism, this paper offers an analysis of a key element in the repertoire of Inca material culture that forwards the importance of human–thing relations in the context of early state politics. Working from the basis of the imperial Inca ceramic assemblage, the study examines how these objects were deployed in the task of empire-building and what insights they provide into Andean ontological commitments during the late pre-Columbian period. An argument is developed that imperial pots were construed as animate beings and agents of the State. The study brings to the fore the mutually constituted nature of the imperial Inca project and suggests new avenues for future research that highlight the matter of early empires.


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