France

2018 ◽  
pp. 84-101
Author(s):  
Emmanuelle Saada
Keyword(s):  
Colonial Rule ◽  
French Colonialism ◽  
French Empire ◽  
French Colonial ◽  
The Caribbean

This chapter reviews the course of French decolonization by taking a long view of the central ideological tenets of French colonialism and the cultural ideas that underpinned governmental practice. The chapter also explores ideas of imperial structure, constitutional structures, and the basic architectures of French colonial rule. It looks at specific examples of French colonial areas, including Algeria, Indochina, and the Caribbean, as well as the various laws and constitutions enacted across the French Republics, exploring their connections with France’s process of decolonization. Finally, the chapter revisits ideas of decolonization and the ways in which the process unfolded for the peoples caught up in the ends of French empire.

‘Mission Civilisatrice’: French Cultural Policy in the Middle East, 1860–1914

1986 ◽  
Vol 29 (1) ◽  
pp. 109-135 ◽  
Author(s):  
Mathew Burrows
Keyword(s):  
Cultural Policy ◽  
Third Republic ◽  
The Political ◽  
Economic Aspects ◽  
French Colonialism ◽  
French Empire ◽  
The Third ◽  
Colonial Expansion ◽  
French Colonial ◽  
Cultural Components

Mission civilisatnce was one of the bywords of French colonial expansion under the Third Republic. Unfortunately until now there have been few works devoted to its study. Indeed, the notion itself has not been taken very seriously by scholars. As long ago as 1960 when Henri Brunschwig published his seminal work on French colonialism, he stated quite categorically: ‘en Angleterre la justification humanitaire l'emporta’ while ‘en France le nationalisme de 1870 domina’ even if that nationalism ‘ne s'exprima presque jamais sans une mention de cette “politique indigène” qui devait remplir les devoirs du civilisé envers des populations plus arriérées.’ Since then academics both in France and outside have tended to concentrate (in what few works have been written on French colonialism) on the political and economic aspects of the French Empire to the detriment of its cultural components.

French Colonialism, Imported Technology, and the Handicraft Textile Industry in the Western Sudan, 1898–1918

1987 ◽  
Vol 47 (2) ◽  
pp. 461-472 ◽  
Author(s):  
Richard Roberts
Keyword(s):  
Textile Industry ◽  
Colonial Rule ◽  
Cotton Production ◽  
French Colonialism ◽  
Colonial Policy ◽  
Historical Processes ◽  
French Colonial ◽  
Textile Industries ◽  
European Technology

European technology, both practical and managerial arts, had an impact on the well-established cotton and handicraft textile industries of the Western Sudan during the first twenty-five years of colonial rule. But French efforts to shape cotton production for export did not always have the intended results. Indigenous historical processes as well as French colonial policy account for the changes in these industries.

Caribbean French-African Creole and African Metaphysics

2018 ◽  
Author(s):  
Hanétha Vété-Congolo
Keyword(s):  
African Language ◽  
The West ◽  
French Empire ◽  
African Languages ◽  
The World ◽  
The Caribbean ◽  
Per Se

The Euro-enslavement enterprise in America expanded the European geography temporarily, and, more lastingly, its culturo-linguistic and philosophical influence. The deportation of millions of Africans within that enterprise similarly extended the African presence in this part of the world, especially in the Caribbean. Africans deported by the French Empire spoke languages of the West Atlantic Mande, Kwa, or Voltaic groups. They arrived in their new and final location with their languages. However, no African language wholly survived the ordeal of enslavement in the Caribbean. This signals language as perhaps the most important political and philosophical instrument of colonization. I am therefore interested in “Pawòl,” that is, the ethical, human, and humanist responses Africans brought to their situation through language per se and African languages principally. I am also interested in the metaphysical value of “Pawòl.”

The Ottoman Government and the Sanusiyya: A Reappraisal

1989 ◽  
Vol 21 (1) ◽  
pp. 91-106 ◽  
Author(s):  
Michel Le Gall
Keyword(s):  
World War I ◽  
North Africa ◽  
Turn Of The Century ◽  
North African ◽  
World War ◽  
French Colonialism ◽  
French Colonial

The historiography of the Sanusiyya, if one can apply such a term to the literary crop of roughly a century dealing with this North Africantarīqa(pl.turuq, Sufi brotherhood), falls into three distinct categories. The earliest writings appeared in the 1880s, thirty years after the tariqa had taken root in Cyrenaica (then the Ottoman province of Benghazi). The works of French authors such as Charmes, Rinn, Duveyrier, Le Chatelier, and co-authors Depont and Coppolani were all marked by the concerns of the French colonial and protectorate authorities in Algeria and Tunisia. According to Duveyrier, a Saharan explorer of repute and the crudest exponent of this group's views, not only were the Sanusis a band of fanatics given to murdering innocent missionaries and explorers, but they were also in the vanguard of the turuq inspired by the Pan-Islamic rhetoric of the Ottoman sultan and aligned against French colonialism in Muslim North Africa. Only this combination of factors could account for the pervasive and determined resistance to French policies in the region. Along with the Sanusiyya, Duveyrier singled out for attack a North African sheikh and confidant of the Ottoman sultan, Muhammad Zafir al-Madani. Charmes, Rinn, Le Chatelier, and Depont and Coppolani, while less vitriolic in their tone, certainly had the same general approach. The analysis of this “Algerian school” was dismissed at the turn of the century by two eminent Orientalists, Christiaan Snouck Hugronje and Carl Heinrich Becker.3A generation later, European fears of the turuq diminished in the wake of World War I, as new ideologies and forces came to dominate a transformed Pan-Islamism. This notwithstanding, some of the suppositions of the early French authors were adopted by later scholars and have since been quoted and requoted.

A Bridge Across the Mediterranean

2018 ◽  
Vol 36 (2) ◽  
pp. 28-52 ◽  
Author(s):  
Elise Franklin
Keyword(s):  
Women's Rights ◽  
Women’S Rights ◽  
Algerian War ◽  
Colonial Rule ◽  
Colonial State ◽  
Marriage And Divorce ◽  
Divorce Laws ◽  
The Future ◽  
French Colonial ◽  
The Mediterranean

During the Algerian War, Nafissa Sid Cara came to public prominence in two roles. As a secretary of state, Sid Cara oversaw the reform of Muslim marriage and divorce laws pursued by Charles de Gaulle’s administration as part of its integration campaign to unite France and Algeria. As president of the Mouvement de solidarité féminine, she sought to “emancipate” Algerian women so they could enjoy the rights France offered. Though the politics of the Algerian War circumscribed both roles, Sid Cara’s work with Algerian women did not remain limited by colonial rule. As Algeria approached independence, Sid Cara rearticulated the language of women’s rights as an apolitical and universal good, regardless of the future of the French colonial state, though she—and the language of women’s rights— remained bound to the former metropole.

Sino-Algerian Strategic Cooperation:Towards a New Stage of Development

2018 ◽  
Vol 01 (03) ◽  
pp. 1850017
Author(s):  
Siham Matallah
Keyword(s):  
Strategic Partnership ◽  
Global Markets ◽  
Colonial Rule ◽  
Mutual Trust ◽  
Mutual Benefit ◽  
Mutual Respect ◽  
Bilateral Relations ◽  
Stage Of Development ◽  
French Colonial ◽  
The One

Algeria strongly welcomed cooperation with China along with its search for an economic and political partner that respects Algeria’s sovereignty, ethnicity, religious, and cultural peculiarities, especially as Algeria suffered a bitter experience under the French colonial rule that deprived it of a window into global markets even after the achievement of independence, and China’s partnership seemed like an auspicious beginning for the Algerian economy. Indeed, China opened its arms to Algeria and became its largest trading partner, surpassing France that has traditionally been Algeria’s number one supplier. Both countries are committed to carrying forward their friendship in a spirit of equality and mutual respect, mutual trust, mutual benefit, and common gain. On the one hand, China attaches great importance to its bilateral relations with Algeria, which were raised to a comprehensive strategic partnership level in February 2014, and on the other hand, the Algerian government played a very important role in encouraging Chinese companies to invest in various fields, adding new depth to the Sino-Algerian relationship.

Secular Emergence in Senegal

2017 ◽  
pp. 84-105
Author(s):  
David T. Buckley
Keyword(s):  
World War Ii ◽  
Colonial Rule ◽  
World War ◽  
Post World War Ii ◽  
French Colonial ◽  
Muslim Majority ◽  
Leopold Sedar Senghor

How did Senegal arrive at the twin tolerations after independence from French colonial rule? This chapter the existence of benevolent secularism in Senegal’s post-World War II founding documents, and traces its impact on Senegal’s Muslim majority, Catholic minority, and secular elites. Evidence draws on communication between political and religious elites during the independence period, with special attention to communication between Léopold Sédar Senghor and Muslim and Catholic elites. The chapter closes with an examination of tensions in Senegal’s benevolent secularism manifested in the controversy over the Code de la Famille.

scholarly journals Foucault in Tunisia: The encounter with intolerable power

2019 ◽  
Vol 68 (3) ◽  
pp. 492-507 ◽  
Author(s):  
Kathryn Medien
Keyword(s):  
Michel Foucault ◽  
Political Activism ◽  
Teaching Philosophy ◽  
Colonial Rule ◽  
French Colonial ◽  
The University

In September 1966, 10 years after Tunisia officially gained independence from French colonial rule, Michel Foucault took up a three-year secondment, teaching philosophy at the University of Tunis. This article offers an account of the time that Foucault spent in Tunisia, documenting his involvement in the anti-imperial, anti-authoritarian struggles that were taking place, and detailing his organizing against the carceral Tunisian state. Through this account, it is argued that Foucault’s entrance into political activism, and his associated work in developing a new analytic of power, was fundamentally motivated by his encounter with the neocolonial operatives of power that he witnessed and resisted while in Tunisia. In tracing the anti-colonial and anti-imperial struggles taking place concurrent to Foucault’s development of his analytic of power, albeit struggles that are shown to not take centre stage in his subsequent works, this article concludes by suggesting that taking seriously the scholar-activist archive presented may offer us a set of radical Foucauldian tools for resistance.

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