Readings and Receptions

Author(s):  
Stephen R. Haynes

The range of interpretations of Bonhoeffer’s life and thought continues to expand. Because he lived during dramatic times and made fateful decisions that placed him in grave danger, people inside and outside the Christian community are continually reassessing his contemporary relevance. As a way of demonstrating Bonhoeffer’s unique place in the religious imagination, this chapter explores some of the diverse and conflicting ways his legacy has been appropriated in the years since his death. Three constellations of ‘readings and receptions’ will be reviewed: the radical Bonhoeffer shaped by the secularizing theologians of the 1960s, the post-Holocaust Bonhoeffer fashioned by advocates of Jewish–Christian reconciliation, and the populist Bonhoeffer that has emerged in the second decade of the current century. Those who care about Bonhoeffer will do well to pay close attention to the ebb and flow of his reception as uninformed and politicized readings of his legacy become more common.

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Adam White

Scholars have long noted the passionate rhetoric that Paul employs in his letter to Philemon. In appealing for mercy for the slave, Paul pulls all the stops as he attempts to change the mind of a wronged slave owner and secure Onesimus’ safe return and reconciliation with Philemon. Previous studies have demonstrated the manner in which Paul’s language would pull at the heart strings of Philemon, and through emotional appeal, attempt to move Philemon to a favourable decision. Yet, few if any of these studies have paid close attention to the occasion of the first reading of the letter—what actually took place when this letter was delivered to, not only Philemon, but the Christian community gathered in his house? How was it performed by the lector, whose task it was to animate Paul’s request? What was the atmosphere like in the room where Philemon was now face to face with the slave seeking mercy and the rest of the community looking on at this response? This article will analyse the letter of Philemon through the lens of Performance Criticism. It will seek to recreate its first reading/hearing and highlight the rhetorical elements that can only be fully appreciated when one considers them in a performance setting.


2016 ◽  
Vol 23 (1) ◽  
pp. 74-96 ◽  
Author(s):  
Chengxin Pan ◽  
Oliver Turner

Neoconservatism in US foreign policy is a hotly contested subject, yet most scholars broadly agree on what it is and where it comes from. From a consensus that it first emerged around the 1960s, these scholars view neoconservatism through what we call the ‘3Ps’ approach, defining it as a particular group of people (‘neocons’), an array of foreign policy preferences and/or an ideological commitment to a set of principles. While descriptively intuitive, this approach reifies neoconservatism in terms of its specific and often static ‘symptoms’ rather than its dynamic constitutions. These reifications may reveal what is emblematic of neoconservatism in its particular historical and political context, but they fail to offer deeper insights into what is constitutive of neoconservatism. Addressing this neglected question, this article dislodges neoconservatism from its perceived home in the ‘3Ps’ and ontologically redefines it as a discourse. Adopting a Foucauldian approach of archaeological and genealogical discourse analysis, we trace its discursive formations primarily to two powerful and historically enduring discourses of the American self — virtue and power — and illustrate how these discourses produce a particular type of discursive fusion that is ‘neoconservatism’. We argue that to better appreciate its continued effect on contemporary and future US foreign policy, we need to pay close attention to those seemingly innocuous yet deeply embedded discourses about the US and its place in the world, as well as to the people, policies and principles conventionally associated with neoconservatism.


Author(s):  
Susanna Lidström

Abstract   This essay argues that Crow, a collection of poems by Ted Hughes published in 1970, forms part of a countercultural movement that began to emerge in the 1960s and that continues to find new forms in the current century. In the form it takes in Crow, this movement protests against a relationship between humans and nature based on a primarily Christian world view combined with what it considers an exaggerated belief in science and technology. This combination and its relation to environmental crisis was first addressed by Lynn White in his classical article from 1967, “The Historical Roots of our Ecologic Crisis”. This analysis attempts to demonstrate that the Crow poems, written in the years immediately following the publication of White’s article, express a similar set of ideas in poetic form. Hughes goes a step further than White, and envisions an alternative, spiritual rather than religious, framework for the nature-human relationship. This alternative is characterised as part of a counterculture described by Bron Taylor in Dark Green Religion. According to Taylor, dark green religion defines a variant of environmentalism based on a spiritual view of nature (similar but not identical to deep ecology). This essay suggests that Hughes’s Crow is a version of this counterculture.     Resumen   Este ensayo argumenta que Crow, una colección de poemas de Ted Hughes publicada en 1970, forma parte del movimiento contracultural que comenzó a surgir en la década de los 60 y que sigue encontrando nuevas formas en el siglo actual. En la forma que adopta en Crow, este movimiento protesta contra una relación entre hombre y naturaleza basada en una visión del mundo fundamentalmente Cristiana combinada con lo que considera una creencia exagerada en la ciencia y la tecnología.  Fue Lynn White quien en su artículo de 1967, "Las raíces históricas de nuestra crisis ecológica", abordó por primera vez esta combinación y su relación con la crisis medioambiental. Este análisis intenta demostrar que los poemas de Crow, escritos en los años inmediatamente siguientes a la publicación del artículo de White, expresan ideas similares pero de forma poética. Hughes va más allá que White y concive un marco alternativo, más espiritual que religioso, para la relación ser humano-naturaleza. Esta alternativa se caracteriza por ser parte de la contracultura descrita por Bron Taylor en Dark Green Religion. Según Taylor, “la religión de color verde oscuro” define una variante del ecologismo basada en una visión espiritual de la naturaleza (similar pero no idéntica a la ecología profunda). Este ensayo sugiere que los poemas de Crow de Hughes son una versión de esta contracultura.


Author(s):  
John Prados

The world of Special Forces expanded, perhaps exponentially, during the 1960s. Green Berets got most of the attention, but much of what they did—especially with the Studies and Analysis Group—would have been impossible without the unconventional warriors of the air force and navy. The...


2014 ◽  
Vol 38 (01) ◽  
pp. 102-129
Author(s):  
ALBERTO MARTÍN ÁLVAREZ ◽  
EUDALD CORTINA ORERO

AbstractUsing interviews with former militants and previously unpublished documents, this article traces the genesis and internal dynamics of the Ejército Revolucionario del Pueblo (People's Revolutionary Army, ERP) in El Salvador during the early years of its existence (1970–6). This period was marked by the inability of the ERP to maintain internal coherence or any consensus on revolutionary strategy, which led to a series of splits and internal fights over control of the organisation. The evidence marshalled in this case study sheds new light on the origins of the armed Salvadorean Left and thus contributes to a wider understanding of the processes of formation and internal dynamics of armed left-wing groups that emerged from the 1960s onwards in Latin America.


Author(s):  
Richard B. Mott ◽  
John J. Friel ◽  
Charles G. Waldman

X-rays are emitted from a relatively large volume in bulk samples, limiting the smallest features which are visible in X-ray maps. Beam spreading also hampers attempts to make geometric measurements of features based on their boundaries in X-ray maps. This has prompted recent interest in using low voltages, and consequently mapping L or M lines, in order to minimize the blurring of the maps.An alternative strategy draws on the extensive work in image restoration (deblurring) developed in space science and astronomy since the 1960s. A recent example is the restoration of images from the Hubble Space Telescope prior to its new optics. Extensive literature exists on the theory of image restoration. The simplest case and its correspondence with X-ray mapping parameters is shown in Figures 1 and 2.Using pixels much smaller than the X-ray volume, a small object of differing composition from the matrix generates a broad, low response. This shape corresponds to the point spread function (PSF). The observed X-ray map can be modeled as an “ideal” map, with an X-ray volume of zero, convolved with the PSF. Figure 2a shows the 1-dimensional case of a line profile across a thin layer. Figure 2b shows an idealized noise-free profile which is then convolved with the PSF to give the blurred profile of Figure 2c.


2008 ◽  
Vol 18 (1) ◽  
pp. 10-16
Author(s):  
Robert C. Fifer

Abstract Since 1999 when Medicare caps first became effective, providers have had to pay close attention to the claims process. This article summarizes the Medicare Exceptions Process that, for 2007, underwent a number of changes. The Centers for Medicare and Medicaid Services (CMS) Physician Fee Schedule Final Rule of November 27, 2007 made three important changes. These changes addressed certification for patient plan of care, personnel qualifications for therapists, and a review of Part B policies and their application to Part A settings that are projected to go into effect in July of 2008. Particular attention was given to explanations of the manual submission process and the change in definitions of “complexities” and of a “therapist.”


2008 ◽  
Vol 38 (19) ◽  
pp. 24
Author(s):  
SUSAN LONDON
Keyword(s):  

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