Idealism and Aetiology

2021 ◽  
pp. 336-350
Author(s):  
Sebastian Rehnman
Keyword(s):  
Jonathan Edwards ◽  
The One

Jonathan Edwards aims to account for causes by reference to the ideas of God. Every finite being not only depends on but consists in God having an idea of it and God is the one immediate cause for anything that exists on each occasion. He takes this idealistic aetiology to be the true factual description of things. However, his argument about ‘the nature of things’ is (partly) definitional and existential, and so he is introducing and recommending a new use for natures being immediate productions out of nothing at each moment. This chapter argues that his inference can be validly drawn only from the ordinary use of ‘substance’ or ‘nature’ but he attempts to draw it from his novel use. His idealism and aetiology thus affirm or presuppose for their intelligibility the existence of conditions that he denies. So, Edwards’s argument for idealistic aetiology is invalid.

The Metaphysics of Jonathan Edwards’s “Personal Narrative”: Continuous Creation, Personal Identity, and Spiritual Development

2019 ◽  
Vol 61 (2) ◽  
pp. 184-206
Author(s):  
Christopher Woznicki
Keyword(s):  
Personal Identity ◽  
Spiritual Development ◽  
Personal Narrative ◽  
Jonathan Edwards ◽  
Textual Evidence ◽  
Continuous Creation ◽  
Historical Figures ◽  
The One

Summary Central to evangelical piety is the theme of “conversionism”. Among historical figures who embody this characteristic of evangelical piety one finds that Jonathan Edwards plays an important role, in part, because of his 1740 “Personal Narrative”. In this essay I examine the metaphysics underlying Edwards’s view of conversion in his “Personal Narrative”. Special attention is given to Edwards’s doctrine of continuous creation and to a feature that underlies his understanding of spiritual development, namely the One-Subject Criterion. I weigh two options for how Edwards may coherently hold to continuous creation and the One-Subject Criterion: Mark Hamilton’s relative realism/endurance account and Edwardsean Anti-Criterialism. I conclude that given the textual evidence Edwardsean Anti-Criterialism is to be preferred over Hamilton’s view.

Edwards the Mentor

2019 ◽  
Author(s):  
Rhys S. Bezzant
Keyword(s):  
Jonathan Edwards ◽  
Modern World ◽  
Human Beings ◽  
Face To Face ◽  
Cultural Engagement ◽  
Mentoring Relationship ◽  
The Enlightenment ◽  
Metropolitan Cities ◽  
The One

Among his many accolades, Jonathan Edwards was an effective mentor who trained many leaders for the church. Though his pastoral work is often overlooked, this book investigates the background, method, theological rationale, and legacy of his mentoring ministry. He does what mentors normally do—meeting with individuals to discuss ideas and grow in skills—but undertakes these activities in a distinctly modern or affective key. His correspondence is composed in an informal style, his understanding of friendship and conversation takes up the conventions of the great metropolitan cities of Europe of his day, his pedagogical commitments are surprisingly progressive, and his aspirations for those he mentors are bold and subversive. The practice of mentoring is presented in this book as the exchange between authority and agency, in which the more experienced person in the mentoring relationship empowers the one in the position of a learner, whose own character and competencies are nurtured. When Edwards explains his mentoring practice theologically, he expounds the theme of seeing God face to face, which recognizes that human beings learn through the example of friends as well as the exposition of propositions. The book is a case study in cultural engagement, for Edwards deliberately takes up certain features of the modern world in his mentoring and yet resists other pressures that the Enlightenment generated. If his world witnessed the philosophical evacuation of God from the created order, Edwards’s mentoring is designed to draw God back into an intimate connection with human experience.

Jonathan Edwards and his Scottish Connections

1987 ◽  
Vol 21 (3) ◽  
pp. 353-376 ◽  
Author(s):  
Harold P. Simonson
Keyword(s):  
New York ◽  
New York City ◽  
Jonathan Edwards ◽  
New Haven ◽  
Christian Doctrine ◽  
Presbyterian Church ◽  
Yale College ◽  
Connecticut Valley ◽  
The One ◽  
The Town

It is customary to associate Jonathan Edwards with the town of Northampton. That he was born in East Windsor (Conn.), was graduated from Yale College in New Haven, served a Presbyterian church in New York City, wrote his great treatises – A Careful and Strict Enquiry into … Freedom of Will (1754) and The Great Christian Doctrine of Original Sin (1758) – in Stockbridge (Mass.), and died as president of the College of New Jersey in Princeton does not mitigate the local association. For it was in Northampton where Edwards came of age theologically. He served as its minister from 1729 to 1750, following his grandfather Solomon Stoddard, who had served the same parish for the preceding sixty years. As with the one, so with the other: Northampton was Stoddard and it was also Edwards, a dynasty holding sway for over eighty years and commanding the religious spirit up and down the length of the Connecticut Valley.

scholarly journals Jonathan Edwards' Emphasis on Religious Affections As Via Media To Extreme Responses of Revival

2017 ◽  
Vol 3 (1) ◽  
pp. 90-121
Author(s):  
Heruarto Salim
Keyword(s):  
New England ◽  
Jonathan Edwards ◽  
Great Awakening ◽  
Reformed Theology ◽  
Middle Ground ◽  
Great Work ◽  
The One ◽  
Time Critical ◽  
Extreme Responses ◽  
Assurance Of Salvation

God?s great work to reform His churches on earth many times preceded by great revival sent by Him. Apparently many revival like the one in the Great Awakening of New England colony in the eighteenth century produced two opposing responses: either fanaticism or denial. The Great Awakening became a battle to answer a key question: whether the Great Awakening was a genuine work of the Spirit? What is a true revival, then according to Reformed theology? The figure most fit to answer this question is none other than Jonathan Edwards. In the midst of the controversy, Jonathan Edwards stood in the middle ground trying to justify that the Great Awakening was truly a work of God while at the same time critical towards the excesses. Edwards Treatise of Religious Affections will be related to his discussion on the centrality of affections in religion, the nature of experience and the assurance of salvation.

Jonathan Edwards' Conception of Freedom of the Will

1961 ◽  
Vol 14 (1) ◽  
pp. 1-14
Author(s):  
W. P. Jeanes
Keyword(s):  
Twentieth Century ◽  
Colonial America ◽  
Jonathan Edwards ◽  
Intellectual Life ◽  
Hundredth Anniversary ◽  
Freedom Of The Will ◽  
The Will ◽  
The One

The year 1958 marked the two-hundredth anniversary of the death of the celebrated Puritan divine, Jonathan Edwards. Edwards stands out as the one figure of real greatness in the intellectual life of colonial America. He was born, bred, and passed his whole life on the verge of civilisation; yet he has made his voice heard wherever men have concerned themselves with that great topic—God's sovereignty and the human will. We shall consider, in spite of twentieth-century philosophical prejudice, his most important piece of scholarship—Freedom of the Will.

Jonathan Edwards

2009 ◽  
Author(s):  
Michael J. McClymond
Keyword(s):  
American History ◽  
The Other ◽  
Jonathan Edwards ◽  
Spiritual Experiences ◽  
Religious Revival ◽  
Patron Saint ◽  
The One

Jonathan Edwards (1703–1758)—pastor, philosopher, theologian, and Calvinist saint—was a man of deep piety and a meticulous observer of others' spiritual experiences. He devoted much of his life to the analysis and interpretation of religious emotions, which he called “affections.” Today, most scholars regard Edwards as the greatest theologian in American history, and his writings have had vast influence in both church and academy. Edwards might be dubbed the patron saint of religious revival and revivalism. Like his Puritan predecessors, Edwards saw a dichotomy between true, God-given, and grace-filled religion on the one hand and false, counterfeit, hypocritical, and non-gracious religion on the other. This article examines Edwards's views on religious emotions such as understanding, inclination, affection, passion, and love. It also discusses his treatment of the “new sense,” also referred to as the “spiritual sense,” or “sense of the heart.” Moreover, Edwards's philosophy regarding enthusiasm, visions, and the ambiguous status of imagination is discussed. The article concludes by considering Edwards's legacy concerning religion and emotion.

Note on Selection of Coordinate Systems for Geodynamics

1975 ◽  
Vol 26 ◽  
pp. 395-407
Author(s):  
S. Henriksen
Keyword(s):  
Sea Level ◽  
The Other ◽  
Coordinate Systems ◽  
Mean Sea Level ◽  
The Earth ◽  
The One ◽  
Static Systems ◽  
Selection Of

The first question to be answered, in seeking coordinate systems for geodynamics, is: what is geodynamics? The answer is, of course, that geodynamics is that part of geophysics which is concerned with movements of the Earth, as opposed to geostatics which is the physics of the stationary Earth. But as far as we know, there is no stationary Earth – epur sic monere. So geodynamics is actually coextensive with geophysics, and coordinate systems suitable for the one should be suitable for the other. At the present time, there are not many coordinate systems, if any, that can be identified with a static Earth. Certainly the only coordinate of aeronomic (atmospheric) interest is the height, and this is usually either as geodynamic height or as pressure. In oceanology, the most important coordinate is depth, and this, like heights in the atmosphere, is expressed as metric depth from mean sea level, as geodynamic depth, or as pressure. Only for the earth do we find “static” systems in use, ana even here there is real question as to whether the systems are dynamic or static. So it would seem that our answer to the question, of what kind, of coordinate systems are we seeking, must be that we are looking for the same systems as are used in geophysics, and these systems are dynamic in nature already – that is, their definition involvestime.

Nucleation of Disorder in Fe3Al Alloys

1967 ◽  
Vol 25 ◽  
pp. 312-313
Author(s):  
P. R. Swann ◽  
W. R. Duff ◽  
R. M. Fisher
Keyword(s):  
Electron Microscopy ◽  
Transmission Electron Microscopy ◽  
Annealing Temperature ◽  
Antiphase Domain ◽  
Effect Of Temperature ◽  
Domain Structures ◽  
Transmission Electron ◽  
Domain Boundaries ◽  
Higher Temperature ◽  
The One

Recently we have investigated the phase equilibria and antiphase domain structures of Fe-Al alloys containing from 18 to 50 at.% Al by transmission electron microscopy and Mössbauer techniques. This study has revealed that none of the published phase diagrams are correct, although the one proposed by Rimlinger agrees most closely with our results to be published separately. In this paper observations by transmission electron microscopy relating to the nucleation of disorder in Fe-24% Al will be described. Figure 1 shows the structure after heating this alloy to 776.6°C and quenching. The white areas are B2 micro-domains corresponding to regions of disorder which form at the annealing temperature and re-order during the quench. By examining specimens heated in a temperature gradient of 2°C/cm it is possible to determine the effect of temperature on the disordering reaction very precisely. It was found that disorder begins at existing antiphase domain boundaries but that at a slightly higher temperature (1°C) it also occurs by homogeneous nucleation within the domains. A small (∼ .01°C) further increase in temperature caused these micro-domains to completely fill the specimen.

Fundamental Research into Thin Films in a Developing Country

1972 ◽  
Vol 30 ◽  
pp. 500-501
Author(s):  
J.A. Eades ◽  
E. Grünbaum
Keyword(s):  
Thin Films ◽  
Growth Process ◽  
Empirical Process ◽  
Nucleation And Growth ◽  
Research Groups ◽  
Film Research ◽  
Fundamental Research ◽  
Controlled Deposition ◽  
The One ◽  
The University

In the last decade and a half, thin film research, particularly research into problems associated with epitaxy, has developed from a simple empirical process of determining the conditions for epitaxy into a complex analytical and experimental study of the nucleation and growth process on the one hand and a technology of very great importance on the other. During this period the thin films group of the University of Chile has studied the epitaxy of metals on metal and insulating substrates. The development of the group, one of the first research groups in physics to be established in the country, has parallelled the increasing complexity of the field.The elaborate techniques and equipment now needed for research into thin films may be illustrated by considering the plant and facilities of this group as characteristic of a good system for the controlled deposition and study of thin films.

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