Ludwig Binswanger

2018 ◽  
pp. 110-117
Author(s):  
Klaus Hoffmann ◽  
Roman Knorr
Keyword(s):  
Clinical Practice ◽  
Martin Heidegger ◽  
Sigmund Freud ◽  
Edmund Husserl ◽  
Phenomenological Approach ◽  
Sociological Research ◽  
Psychiatric History ◽  
Psychotherapeutic Practice ◽  
Dialogical Philosophy ◽  
Multiprofessional Approach

The article presents Ludwig Binswanger’s approaches to psychoanalysis, psychiatry, and philosophy. His clinical practice in his sanatorium in Kreuzlingen, Switzerland close to the border to Germany was essentially determined by psychoanalysis and an individualized multiprofessional approach. Sigmund Freud supported this view—the published letters between him and Binswanger are important contributions of psychoanalytic and psychiatric history. In addition, Binswanger regarded philosophy as an essential foundation of psychiatry and psychoanalysis. He knew many psychiatrists, psychoanalysts, philosophers, and poets personally and exchanged many letters with them. First, he followed the phenomenological approach of Edmund Husserl and Martin Heidegger, later he was more identified with Martin Buber’s dialogical philosophy which he developed further. The article goes deeper into Binswanger’s central concepts and shows how important they became in the contemporary discussion where neurobiological, psychoanalytic, and sociological research shows new ways for psychiatric and psychotherapeutic practice.

Buchbesprechungen

2009 ◽  
Vol 2009 (1) ◽  
pp. 207-244
Author(s):  
Ralf Becker ◽  
Egbert Witte ◽  
Meike Siegfried ◽  
Ernst Wolfgang Orth ◽  
Annette Hilt ◽  
...  
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl

Edmund Husserl: Wahrnehmung und Aufmerksamkeit. Texte aus dem Nachlass (1893-1912); Martin Heidegger: Geschichte der Philosophie von Thomas von Aquin bis Kant; Thomas Bedorf, Kurt Röttgers (Hg.): Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch; Günter Figal: Verstehensfragen. Studien zur phänomenologisch-hermeneutischen Philosophie; Guy van Kerckhoven: Epiphanie. Reine Erscheinung und Ethos ohne Kategorie; Christian Lotz: From Affectivity to Subjectivity. Husserl’s phenomenology revisited; Claus Stieve: Von den Dingen lernen. Die Gegenstände unserer Kindheit

Jelena Osnobkina (1959–2010)

2021 ◽  
Vol 69 (2) ◽  
pp. 295-302
Author(s):  
Nelly Motroschilowa
Keyword(s):  
Political Philosophy ◽  
Martin Heidegger ◽  
Edmund Husserl ◽  
Political Engagement ◽  
Russian Philosophy ◽  
Philosophical Theory ◽  
Philosophical Work ◽  
Soviet Russia

Abstract This archival feature serves to present the personality and philosophy of Elena Oznobkina (1959–2010), a key figure of late-Soviet and, later, Russian philosophy. Oznobkina pioneered the present-day reception of Martin Heidegger and Edmund Husserl in Russia, but also made substantial contributions to Nietzsche studies and political philosophy, which are detailed in Nelly Motrozhilova’s introduction. Her philosophical work was inseparable from her personal political engagement, to which the featured archival text (“Prison or Gulag?”, 2000) testifies. It gives a poignant and concise characterisation of the prison as an object of philosophical theory, while asking the question of where Soviet prison camps and the prisons of post-Soviet Russia are to be located within this field of thought.

scholarly journals ‘Thrown in at the Deep End’: The Experience of Graduates of Transnational Western Medical Education Transitioning into Middle Eastern Clinical Practice

2019 ◽  
Vol 8 (6) ◽  
pp. 36
Author(s):  
Fiza Rashid-Doubell ◽  
Timothy P Doubell
Keyword(s):  
Medical Education ◽  
Clinical Practice ◽  
Cultural Context ◽  
Middle Eastern ◽  
Phenomenological Approach ◽  
Full Time ◽  
Host Countries ◽  
Medical Teams ◽  
The One ◽  
And Coping

Background: Newly qualified doctors educated in their home country usually go on to work in their first hospital job in same country. These graduates are familiar with the socio-cultural context of clinical setting they work in. But, with many Western universities providing cross-border education to host countries in the Middle East and South East Asia in subjects such as medicine. The experiences of those graduating from transnational medical education and working in local hospitals are absent.The aim of the study was to explore the early transitional experiences of newly qualified doctors moving from a European branch campus to practice at hospitals affiliated to the medical school situated in a Middle-Eastern country.Methods: A qualitative study using an interpretive phenomenological approach through interviews to explore experiences of graduates of transnational medical education working in Middle Eastern hospitals. Results: The main findings can be summarised under the three themes generated: the essentials of practice, routine of practice and realities of practice. The results evidenced the transition as a challenging period for new doctors finding dissonance between the skills taught while in transnational education and the workplace. There were three particular areas of discord for the graduates in clinical practice: working in medical teams with a different arrangement to the one prepared for; adapting to a more patient-centred language and coping with differences in ethical norms, values and practices in the hospital.Conclusions: The graduates found transitioning from university to full-time clinical practice difficult and were disappointed by their experience not matching their expectations of work. These findings are valuable for transnational medical educators seeking to improve the experience of graduates who are moving from the clear ideals, norms and values of transnational medical education into the complexity of full-time clinical practice.  

scholarly journals Boundary violation and sexual exploitation in psychiatry and psychotherapy: a review

2004 ◽  
Vol 10 (4) ◽  
pp. 312-320 ◽  
Author(s):  
Sameer P. Sarkar
Keyword(s):  
Health Care ◽  
Clinical Practice ◽  
Empirical Study ◽  
Sexual Exploitation ◽  
Professional Roles ◽  
Professional Boundaries ◽  
Boundary Violation ◽  
Psychotherapeutic Practice ◽  
The Subject ◽  
Sexual Boundary Violations

In psychiatric and psychotherapeutic practice, ‘boundaries' delineate the personal and the professional roles and the differences that should characterise the interpersonal encounters between the patient/client and the professional. Boundaries are essential to keep both parties safe. The author outlines the various types of boundary violation that can arise in clinical practice, their consequences (both clinical and legal), how professionals can avoid them and how health care institutions might respond, should they occur. He concentrates on sexual boundary violations, because these have been the subject of most empirical study.

scholarly journals Kom Nærmere - Lugten i Galleriet

2014 ◽  
Author(s):  
Anette Stenslund
Keyword(s):  
Martin Heidegger ◽  
Phenomenological Approach ◽  
Human Existence ◽  
Foundational Ontology ◽  
Abstract Level ◽  
Museum Exhibition

Baseret på erfaringer hentet fra den allerførste museumsudstilling nogensinde dedikeret udelukkende til duft, problematiserer jeg i artiklen det abstrakte objek- tiverende niveau, dufte ofte håndteres på. Jeg viser, at objektiverende tilgange til duft fordrer en eksistentiel distance, og i et forsøg på at komme nærmere lugt- erfaringers ontologiske fundament introducerer jeg en alternativ tilgang udviklet med inspiration hentet hos Martin Heidegger. På baggrund af min ambition om at udvikle en fænomenologisk sensitiv tilgang til håndtering af det ontologiske spørgs- mål om, hvad lugt er, supplerer jeg allerede eksisterende lugtundersøgelser, og jeg foretager væsentlige justeringer af begrebet tilstedeværelse, som findes i værker af Hans Ulrich Gumbrecht. Ved at fremhæve den menneskelige eksistens som en del af olfaktoriske fænomener afdækker denne fænomenologiske undersøgelse lugtens grundlæggende ontologi. Lugt er altid „noget til nogen“. Lugtoplevelser er således universelt partikulære og kan alene objektiveres regionalt.Søgeord: Olfaktorisk æstetik, tilstedeværelse, nærværelse, Martin Heidegger. Based on experiences drawn from the very first museum exhibition ever dedicated solely to scent, this paper problematizes the abstract level of dealing with odour in terms of objectivity, which is defined at a distance from the experience of human existence. In an effort to move beyond objectified understandings of smell and get up close to the question of smell experiences I draw on the philosophy of Martin Heidegger. Striving to develop a phenomenological approach to smell that could complement already existing smell investigations, I also carry out essential adjustments of the concept of “presence” found in works by Hans Ulrich Gumbrecht. In emphasizing human existence as being part of the olfactory phenomena this phenomenological examination reveals the foundational ontology of odour. Smell is always “something to someone”; universally smell experiences are particular, and only regionally they can be objectified.Keywords: olfactory aesthetics, presence, Anwesenheit, Martin Heidegger 

scholarly journals SCIENZA, FENOMENOLOGIA E RIDUZIONE

Sapere Aude ◽  
2016 ◽  
Vol 7 (13) ◽  
pp. 301
Author(s):  
Paul Gilbert
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Michel Henry

<p>La cultura filosofica e scientifica accede ai media solo nelle ore più buie della notte. Sarà quindi da abbandonare ai nottambuli? Husserl si chiedeva se la filosofia potesse essere una “scienza rigorosa”. Questa domanda avrà ancora un interesse? Non dovremmo però contestare l’unilateralità della deriva culturale dei nostri tempi e rivendicare per la riflessione fondamentale nuovi spazi d’interrogazione? Le scienze sono credibili soltanto perché offrono la possibilità di alimentare la potenza della tecnica? Non dobbiamo porre invece la domanda sul loro fondamento razionale; criticare la mentalità che si accontenta del loro successo tecnico? Tenteremo di rispondere a queste domande leggendo alcuni testi di Edmund Husserl, Martin Heidegger e Michel Henry. Il nostro intento è di capire il significato del termine “riduzione” in fenomenologia. Questo termine ha conosciuto alcune avventure. Indica, infatti, per un fenomenologo il metodo più radicale per fondare il senso delle attività umane, comprese quelle scientifiche.</p><div><br clear="all" /><div> </div></div>

scholarly journals INTERLOCUÇÕES ENTRE SABERES: RECONSTRUÇÃO DO PROGRAMA DE EXTENSÃO EM TEMPOS DE PANDEMIA

2020 ◽  
Vol 26 (1) ◽  
pp. 6-16
Author(s):  
Glória Maria Ferreira Ribeiro ◽  
Greiciele Andrade Carvalho dos Santos ◽  
Jhonatan Relher ◽  
Lara Maia Mendonça ◽  
Maria Emília Ferreira Machado ◽  
...  
Keyword(s):  
Martin Heidegger ◽  
Sigmund Freud ◽  
Hannah Arendt ◽  
Minas Gerais ◽  
Cultura Popular

O presente artigo objetiva analisar os desafios impostos pela pandemia instaurada pela COVID-19 e os impactos decorrentes das medidas sanitárias de isolamento social sobre as atividades do Programa de Extensão Centro de Referência da Cultura Popular Max Justo Guedes. Diante do panorama trazido por essa nova realidade, este artigo igualmente aborda as estratégias de trabalho adotadas visando a dar prosseguimento às atividades extensionistas. O programa atua há sete anos na cidade de São João del-Rei, Minas Gerais, por intermédio da Universidade Federal que carrega o nome da cidade. O Centro de Referência tem como forma de atuação oficinas temáticas, principalmente relacionadas à cultura e ao patrimônio afrodescendentes, voltadas para o público infantil e ocorridas no Fortim dos Emboabas, um casarão histórico que foi doado para a Universidade Federal de São João del-Rei (UFSJ) e que se encontra localizado no bairro Alto das Mercês. Para uma análise crítica da atual situação, estaremos utilizando, como aporte teórico, as obras de Sigmund Freud, Hannah Arendt e Martin Heidegger, e seus respectivos estudos acerca do luto, da imprevisibilidade da ação humana e da versatilidade quanto à capacidade do ser humano de recriar-se. 

scholarly journals Davos 1929: “¿Qué es el Hombre?” El desencuentro entre Cassirer y Heidegger. Razones filosófica y política

2021 ◽  
pp. 177
Author(s):  
Julio Quesada
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Transcendental Phenomenology ◽  
History Of Philosophy ◽  
Existential Philosophy ◽  
Ernst Cassirer ◽  
Anti Semitism ◽  
History Of

Mi ensayo ha querido explicar genealógicamente y de forma contextualizada el desencuentro entre Ernst Cassirer y Martin Heidegger en Davos, y la deriva de éste hacia el nazismo desde los presupuestos de su filosofía existencial. ¿Qué papel juega el antisemitismo espiritual en la crítica heideggeriana al neokantismo y la fenomenología trascendental? ¿Por qué la fenomenología de Edmund Husserl es "una monstruosidad"? ¿Por qué Kant se convierte en batalla y campo de batalla de la Kulturkampf? ¿Por qué se lee a Heidegger como se lee? ¿Qué sentido tiene la práctica de la historia de la filosofía en el “final” de la filosofía?My essay wanted to explain genealogically and in a contextualized way the disagreement between Cassirer and Heidegger in Davos, and its drift towards Nazism from the budgets of their existential philosophy. What role does spiritual anti-Semitism play in the Heideggerian critique of neo-Kantianism and transcendental phenomenology? Why is Husserl's phenomenology "a monstrosity"? Why does Kant become the battle and battlefield of the Kulturkampf? Why do you read Heidegger as you read? What is the meaning of the practice of the history of philosophy in the “final” of philosophy?

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