Medieval Jewry In Christendom

Author(s):  
Ram Ben-Shalom

This article begins in the early Middle Ages, and specifically addresses questions concerning the economic and political situation of Jewry in Western Europe. The period of the high Middle Ages follows, with a focus on developments in community life and the character of Jewish society. The discussion considers the Jewish foundation myths that were born in the twelfth century in an attempt to explain and interpret the social and cultural changes of the time. It examines the nature of the interaction and the form of discourse that characterized the medieval relations between a Christian majority and a Jewish minority culture. It also describes the legal status of the Jews in Western Europe and the Byzantine Empire. The article also discusses Jewish life in Spain, since, for a significant segment of the period under study, Spain was under Muslim rule.

Author(s):  
Robert G. Ousterhout

The rich and diverse architectural traditions of the Eastern Mediterranean and adjacent regions are the subject of this book. Representing the visual residues of a “forgotten” Middle Ages, the social and cultural developments of the Byzantine Empire, the Caucasus, the Balkans, Russia, and the Middle East parallel the more familiar architecture of Western Europe. The book offers an expansive overview of the architectural developments of the Byzantine Empire and areas under its cultural influence, as well as of the intellectual currents that lie behind their creation. The book alternates chapters that address chronological or regional developments with thematic studies that focus on the larger cultural concerns, as they are expressed in architectural form.


Author(s):  
Gershon David Hundert

This chapter investigates the conditions in Jewish society in the Polish–Lithuanian Commonwealth in the middle decades of the eighteenth century. The place of hasidism in the religious history of the eighteenth century ought to be reconsidered not only in light of the questions about the schismatic groups in the Orthodox Church raised by Ysander, but also in light of the general revivalist currents in western Europe. The social historian cannot explain hasidism, which belongs to the context of the development of the east European religious mentality in the eighteenth century. Social history does, however, point to some significant questions that ought to be explored further. One of these is the role of youth and generational conflict in the beginnings of the movement, and not only in its beginnings. A realistic recovery of the situation of the Polish-Lithuanian Jewry in the eighteenth century shows that neither the economic nor the security conditions were such as to warrant their use as causal or explanatory factors in the rise and reception of hasidism.


Author(s):  
Р.Г. ДЗАТТИАТЫ

В результате процессов, сопровождавших Великое переселение народов, аланы, попав в Западную Европу, были ассимилированы, оставив во Франции, Северной Италии, Испании, Англии несколько сотен топонимов, связанных с ними. Следы пребывания алан на Западе впервые были обобщены В.А. Кузнецовым и В.К. Пудовиным. Появление труда американского ученого Б. Бахраха «Аланы на Западе» сняли скептицизм по отношению к роли алан в истории народов Западной Европы. О роли алан в исторических событиях Западной Европы раннего и зрелого Средневековья было отчетливо заявлено в трудах В.Б. Ковалевской, Франко Кардини, Говарда Рида, Скотта Литлтона, Линды Малкор. Особенно замечательна объемная работа Агусти Алемани «Аланы в древних и средневековых письменных источниках». У алан было заимствовано устройство конного войска, а вместе с этим, вероятно, и экипировка всадника, важной деталью которой был воинский пояс. Пряжка со щитком такого пояса служила у алан маркером статуса: в зависимости от того, из какого материала она была изготовлена (золото, серебро, бронза), она указывала на место в социальной иерархии. Трехлепестковый орнамент в результате модификаций вполне мог стать основой или прообразом особого знака-символа – так называемой «королевской лилии». Схему трансформации трехлепесткового узора в лилию можно проиллюстрировать рисунками пряжек. Надо полагать, что аланы оставили свой след не только в топонимике, организации конного войска, но и в орнаментике, фольклоре, антропонимике и других проявлениях культуры, которые необходимо тщательно исследовать. As a result of the processes that accompanied the Great Migration of Nations, the Alans, having fallen into Western Europe, were assimilated, leaving several hundred place names associated with them in France, Northern Italy, Spain, and England. The traces of the Alans' stay in the West were first generalized by V.A. Kuznetsov and V.K. Pudovin. The appearance of the work of the American scientist B.S. Bachrach "Alans in the West" removed skepticism regarding the role of the Alans in the history of the peoples of Western Europe. The role of the Alans in the historical events of Western Europe of the early and mature Middle Ages was clearly stated in the works of V.B. Kovalevskaya, Franco Cardini, Howard Reed, Scott Littleton, Linda Malkor. Particularly remarkable is the voluminous work of Agusti Alemany "Alans in ancient and medieval written sources." The Alans borrowed the device of the horse army, and with it, probably, the equipment of the horseman, an important detail of which was the military belt. The buckle with the shield of such a belt served as a status marker for the Alans: depending on what material it was made of (gold, silver, and bronze) it indicated a place in the social hierarchy. As a result of modifications, the three-petal ornament could very well become the basis or prototype of a special sign-symbol – the so-called “royal lily”. The transformation pattern of a three-petal pattern into a lily can be illustrated with buckle patterns. It must be assumed that the Alans left their mark not only in toponymy, organization of the cavalry army, but also in ornamentation, folklore, anthroponymy and other cultural manifestations, which must be carefully studied.


Author(s):  
Maristella Botticini ◽  
Zvi Eckstein

This chapter shows that once the Jews became literate, urban, and engaged in skilled occupations, they began migrating within the vast territory under Muslim rule—stretching from the Iberian Peninsula to India during the eighth through the twelfth centuries, and from the Byzantine Empire to western Europe via Italy and within western Europe in the ninth through the thirteenth centuries. In early medieval Europe, the revival of trade concomitant with the Commercial Revolution and the growth of an urban and commercial economy paralleled the vast urbanization and the growth of trade that had occurred in the Umayyad and Abbasid caliphates four to five centuries earlier. The Jewish diaspora during the early Middle Ages was mainly the outcome of literate Jewish craftsmen, shopkeepers, traders, scholars, teachers, physicians, and moneylenders migrating in search of business opportunities to reap returns on their investment in literacy and education.


2018 ◽  
Vol 61 (4) ◽  
pp. 491-518
Author(s):  
Fanny Bessard

AbstractIn the early Middle Ages, while Byzantium was impoverished and Anatolian cities were evolving into fortifiedkastra, the Islamic Near East enjoyed an age of economic and demographic growth. Exploring the formation ofsūqs and the rise of the Umayyad and early ‘Abbāsid states, this article argues that the Arab-Islamic aristocracy’s involvement in establishingsūqs reflected a desire to exert power and build legitimacy. Despite their physical resemblance to Late Roman and Sasanian bazaars, early Islamicsūqs functioned differently, and their specificity exemplifies an evolution of labour patterns from 700 to 950, in particular the social rise and increasing religious involvement of merchants. This article places the archaeological evidence in dialogue with the literary. Although the Islamic material is central, comparisons in the paths of trade and economic life between the Middle East and Western Europe provide ways to identify the divergences between East and West after the fall of Rome.


1985 ◽  
Vol 17 (3) ◽  
pp. 259-278 ◽  
Author(s):  
James L. Gillespie

Contemporary society has discovered—or in some cases been forced to discover—the worth of women. Historians have provided valuable insights into the social, cultural, and legal status of women in an effort to highlight the roots of attitudes that have excluded women from positions of power in the western world. Much of this research has focused upon new ways of viewing history, and the fine series of monographs Women in Culture and Society being published by the University of Chicago Press provides a prime example of the new awareness of the distaff side of history. Yet, little attention has been paid to some of the most basic assumptions of past generations of medieval historians about women and society. The claim that male chauvinist attitudes are founded in the primative Germanic concept of a warrior fraternity from which women were physiologically excluded from membership was already hoary when Fritz Kern published his classic account of medieval law and society in 1914. The comitatus band of Tacitus has been seen as a central component of the leitmotiv that produced chivalry. The chivalric love ethic has, of course, received great attention from women's historians, but the chivalric orders into which such views were distilled have been largely ignored.The traditional view of the chivalric orders as fossilized parodies of the values they espoused so eloquently advocated by Johan Huizinga's The Waning of the Middle Ages still holds the field. Only in the last year have the chivalric orders been rehabilitated as genuine expressions of the human values of their age. The position of women within the tradition of the chivalric orders is worth a look for the intrinsic interest of the subject and for the insights that the investigation provides into the shifts in attitudes toward females over the centuries. The chivalric orders, and the Arthurian legends that inspired them, placed a high value on women, much higher than the earlier chansons de geste. While it is true that this tradition tended to place the lady upon a pedestal from which her daughters have fought to climb down, the greatest and longest lasting of these late-medieval chivalric fraternities, the Order of the Garter, also gave women a role in its celebrations.


2007 ◽  
Vol 7 ◽  
pp. 367
Author(s):  
ΔΗΜΗΤΡΙΟΣ Μ. ΚΟΝΤΟΓΕΩΡΓΗΣ

<p>While there exists already a voluminous bibliography on the GreekDiaspora in the Danubian Principalities during the 17th-18th centuries, it wasonly recently that interest was focused on the Greek communities, whichflourished in Romania in the period from the signing of the Andrianople Treatyto the 20th century.</p><p>It was during that era that a great number of Greeks, especially from Epirus,Cephallonia and Ithaca, merchants, sailors, artisans, doctors and intellectualsimmigrated to Wallachia and Moldavia. The majority of them established at theDanubian ports, mainly at Braila and Galatz, and were engaged in the vividcommerce between the principalities and Western Europe.</p><p>Notwithstanding the influential role played by the Greeks in the social andeconomic life of Romania, it was only in the Cuza-Era when the Greekcommunities were officialy founded. Probably the nationalistic state policyurged them to define their legal status more explicitly. Moreover, in the secondhalf of the 19th century a great number of churches was built and many schoolswere organized, some subsided by the community authorities, other bybenefactory associations. Furthermore, the fierce antagonism among Greeks,Jews, Austrian and English shipowners did not impede the development of themarine and riverine fleet of the Greek shipowners, while a substantial numberof banks and factories were also owned by members of the communities.</p><p>In the second part of this study are presented the results of our researchmission in various Romanian cities. The aim of our mission was to locatearchival fonds and collections referring to the economic, social, institutional andpolitical history of the Greek Diaspora in Romania. Important collections arebequeathed in the Archives of Bucharest, Galatz and Constantza, while in theArchives of Giurgiu, Tulcea and Craiova the material was less satisfactory.</p>


Author(s):  
Yu. I. Soloviova

The article substantiates the need to use foreign experience in regulating an advocate’s status as an important source of resources for improving the legislation of the Russian Federation. The formation of advocacy is influenced by many factors: the level of legal awareness and legal culture in society, the political situation, the social structure of society, economic aspects, lawmaking, law and order, and many others. According to the author, it is very important that the state belongs to a certain legal family. The author believes that the legal advocate’s status has significant specifics in each country, and it is possible to better understand the goals and objectives of the Institute of advocacy and predict its development, including on the basis of research on the systems of advocacy in foreign countries. The article is attempt to conside a question about further improvement of the Institute of an advocate’s status in the present legal system of the Russian Federation taking into account the legislative experience of the Federal Republic of Germany.The author explores such aspects as: getting education by representatives of legal professions, admission to the profession of advocate; rights, duties and responsibilities of advocate, restrictions and prohibitions in the activity of advocate; ethical requirements for the practice of law, and trends in the development of the legal profession. Special attention is paid to identifying a progressive legislative approach. By the author formulated a number of proposals to improve legislation on the advocate’s status in Russian Federation.


2019 ◽  
Vol 2 (1) ◽  
pp. 1-18
Author(s):  
Supriyadi Supriyadi

The history of Western music, historically, has been changing for a long time; from one period to other period until the present day. In music, the chaging automatically changes its forms, styles, characteristics, harmony, and particularly its aesthetics values. Then, the changing triggers development. Dominantly the development is inluenced by two dominant aspects, i.e. internal aspect and external aspect. The music history said that the period of Middle Ages was influenced by political religion which was placed under Chatolic church authorization. Renaisance period was influenced by spirit of individualism and humanism, and also enthusiasm of anthropocentrism. The Barock era was shadowed by the political changing in Western Europe. The Classic dan Romantic period was shaded by the passion of territorial expansion and nationalism that was marked by Franch Revolution. After World War I and II the social changes were determined by the development of technology. It becomes significant factor. In musicology context, the development of technology has created several new music instruments. The relationship between internal and external aspect occurs correlative and the aesthetics values in music has been influenced by several aspects above. The existence of music is not caused by itself, but it influenced by another aspects.


2016 ◽  
Vol 24 (3) ◽  
pp. 426-432 ◽  
Author(s):  
Ural Manço

Every society produces its own concept of otherness. It is a universal fact, necessary for the social cohesion of the majority group. In recent decades, along with the development of a European consciousness and citizenship, the concept of ‘other’ relating to immigration is largely imposed on Muslims in Western Europe. There are historical reasons for this social enmity that trace their roots back to the Middle Ages and to nineteenth century colonialism. However, other contemporary reasons have reinforced these mind-sets; some of which are international events (e.g. the Arab-Israeli conflict, the Iranian revolution, the wars in Iraq and Syria, international terror of Islamic inspiration, and so on). These facts have – at least since 11 September 2001 – made the expression of Islamophobic opinions politically and morally more acceptable in Europe.


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