Temporality

2015 ◽  
Author(s):  
Bonnie G. Smith
Keyword(s):  
The Body ◽  
Postmodern Theory ◽  
Feminist History ◽  
The Past ◽  
New Approaches ◽  
The Future

Time or temporality is a concept by which humans confront the experience of duration. Feminists across the globe have constructed theories, political programs, and fantasies based on an awareness of temporality, usually as a tool to confront long-standing myths, inequality, and oppression. Feminist history is especially concerned with temporality, but so are activists who invoke the conditions of women in the past and present that must be remedied in the future. Temporality is embedded in discourses of the body and sexuality, and in this respect, women are seen as especially time bound. Postmodern theory has provided feminism with new approaches to time—many of them seeking to confound what can be called ordinary restrictions on time and to overturn time’s seeming limitations. Nonetheless, temporality exists only in language that is already gendered, seeming to set limits to a revolt against time.

Legitimacy

2020 ◽  
pp. 87-105
Author(s):  
George E. Mitchell ◽  
Hans Peter Schmitz ◽  
Tosca Bruno-van Vijfeijken
Keyword(s):  
Stakeholder Expectations ◽  
The Past ◽  
New Approaches ◽  
Wide Range ◽  
The Future ◽  
Governance Transparency ◽  
Over Time

Chapter 5 explores how the foundations for TNGO legitimacy have changed over time, creating imperatives for TNGOs to invest in new capabilities and adopt new practices. In the past, TNGOs derived legitimacy from their espoused principles, representational claims, elite expertise, demonstrated financial stewardship, commitment to charity, and patterns of conformity. More recently, TNGOs themselves have helped to bring about a shift toward new bases for legitimacy that focus on effectiveness, strategy, leadership, governance, transparency, and responsiveness. However, transitioning to the legitimacy practices of the future is complicated by the persistence of an antiquated architecture that still demands that TNGO conform to legacy expectations. Nevertheless, new approaches to enhancing legitimacy provide a wide range of opportunities that invite organizations to proactively align their aspirations with emerging stakeholder expectations.

Cervantine Criticism since 2000 and into the Future

2021 ◽  
pp. 647-680
Author(s):  
Bruce R. Burningham
Keyword(s):  
Golden Age ◽  
The Body ◽  
The Novel ◽  
The Past ◽  
The Future ◽  
Current Century ◽  
Critical Perspectives ◽  
The Way

The past two decades have seen an explosion in Cervantes scholarship. Indeed, it would perhaps not be an exaggeration to suggest that the last twenty years arguably represent the Golden Age of Cervantes criticism: slightly more than half of scholarly works written since 1888 have been published during the last two decades. In other words, during the last twenty years, the body of Cervantes knowledge has more than doubled, greatly expanding our variety of critical perspectives along the way. This chapter discusses the ‘across the centuries’ trend resulting from the various anniversary celebrations related to Cervantes, the ‘Cervantes and the Americas’ collections, Cervantes’s treatment of Islam, and the modernity of the novel, among other trends that have expanded Cervantine criticism since the turn of the current century.

Introduction

2017 ◽  
Author(s):  
Brady Wagoner
Keyword(s):  
Theoretical Frameworks ◽  
The Past ◽  
New Approaches ◽  
Cultural Life ◽  
Interdisciplinary Dialogue ◽  
The Future

In recent decades, memory has been increasingly conceptualized, within many theoretical and disciplinary fields, as constituted by social and cultural life. This book seizes the opportunity to develop a genuine interdisciplinary dialogue on the ways in which memory and culture mutually constitute one another. In this understanding, memory takes on a dynamic and constructive form that works at the intersection of a community’s continuity with the past and innovation for the future. This book similarly builds on key ideas from the past in order to arrive at new approaches for integrating culture and memory into unified theoretical frameworks. This introduction sets the groundwork for these developments by exploring the different meanings assigned to the terms “culture” and “memory,” outlining key assumptions about memory built upon in this volume, and providing a preview of its chapters.

De Profundus: Adumbrative Reflections?

Leonardo ◽  
2000 ◽  
Vol 33 (3) ◽  
pp. 237-238
Author(s):  
Richard Kade
Keyword(s):  
Fine Art ◽  
The Body ◽  
The Past ◽  
Flat Sheet ◽  
The Future ◽  
Field Of Inquiry

Leonardo was a man who designed war engines. He also anatomized, stripped The flesh from the body And saw the soul; made perspective From a flat sheet flex Round as a moving limb. Transmuted the past to the future In a credible flying device. He inspired a journal's creation over four centuries later; A journal of fine art that grips The same universe as Leonardo And fills it with vigor. That covers the whole field of inquiry made possible with Modern scientific techniques. The art is new. The journal is Leonardo. Subscription is a solid chunk of man's future.

scholarly journals Buoying corpses up: A journey between Sunset Blvd. (1950) and Twin Peaks (1990-2017)

2019 ◽  
Vol 7 (13) ◽  
pp. 55-66
Author(s):  
Daniel Pérez-Pamies ◽  
Marta Lopera-Mármol
Keyword(s):  
Specific Model ◽  
The Body ◽  
David Lynch ◽  
Television Series ◽  
Life And Death ◽  
The Past ◽  
Twin Peaks ◽  
Billy Wilder ◽  
The Future ◽  
Similarities And Differences

This article uses a comparative and hermeneutical analysis to explore the similarities and differences between the cinematographic work of Billy Wilder,in particular, Sunset Blvd. (1950), and David Lynch and the well-known television series Twin Peaks (David Lynch & Mark Frost, CBS, 1990-1991), as well as itswidely-expected continuation: Twin Peaks: The Return (David Lynch & Mark Frost, Showtime, 2017), paying special attention to the representation of the corpse both in narrative and historical terms. The hypothesis of the authors is that the figuration of the dead contains and symbolizes a specific model of representation at the same time as it anticipates the appearance of a new one. In conclusion, the body in suspension, located in the gap between life and death, functions as a hinge between the past and the future.

Attention in Augustine

Rhizomata ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 247-270
Author(s):  
Lenka Karfíková
Keyword(s):  
Sense Organ ◽  
Human Mind ◽  
The Body ◽  
External Object ◽  
Sense Perception ◽  
The Past ◽  
The Future ◽  
The Will ◽  
With Memory

Abstract The article treats the role of attention (intentio or attentio) in Augustine’s analysis of sense perception, the notion of time, and the Trinitarian structure of the human mind. The term intentio covers a broad range of meanings in Augustine’s usage. Its most fundamental meaning is the life-giving presence of the soul in the body, intensified in attention’s being concentrated on a particular thing or experience; Augustine also uses the term attentio in this latter sense. According to his analysis of time, by way of attention (intentio or attentio), the soul fixes the present in which the future passes into the past. Due to the intention of the soul, the form abstracted from an external object is both imprinted into the sense organ and retained in the memory in order to be, by intention again, recalled before the sight of mind. As “the intention of the will” or just “the will”, attention connects intellectual understanding with memory. In Augustine’s eyes, attention has a different quality depending on the object it is oriented to, and a different intensity, ranging from inattentive distraction (distentio) to concentrated effort (intentio).

‘Dying to Live’: Remembering and Forgetting May Sinclair

May Sinclair ◽  
2017 ◽  
Author(s):  
Suzanne Raitt
Keyword(s):  
Mystical Experience ◽  
The Body ◽  
The Self ◽  
The Unconscious ◽  
Left Behind ◽  
The Past ◽  
The World ◽  
The Future ◽  
May Sinclair

For Sinclair, the past was a wound. She feared being unable to escape it, and she feared in turn her own persistence in a form that she could not control. Mystic ecstasy – what she called the “new mysticism” – was a way of entering a timeless realm in which there was no longer any past to damage her. But she was also fascinated by what could never be left behind – hence her interest in heredity, the unconscious, and the supernatural. However, the immanence of the future can also emancipate us from the past, in Sinclair’s view, and this is the key to why mystical experience was so immensely appealing to her. Mystical experience could take the self out of the body and thus out of past traumas and into the future. False dying – like that which creates ghosts – traps the psyche in its own pain and forces it to re-experience the suffering of its life; real dying – mystical dying – involves forgetting the self and the world.

Body archive/the body as the archive

Maska ◽  
2020 ◽  
Vol 35 (200) ◽  
pp. 74-83
Author(s):  
Ida Hiršenfelder
Keyword(s):  
The Body ◽  
Free Access ◽  
Digital Archives ◽  
Time Machine ◽  
The Past ◽  
The Future ◽  
The Web

The archive is a time machine that actively creates ways of accessing individual or collective experiences. Digital archives, in particular, such as the Web Museum anticipate an open and free access to memories even though they are not merely a representation of events but a field in which we can surpass the informativity of events in order to strengthen our experience of the (unlived) past and also the future. We are not building it to remember or understand the past but to think the future. The archive should be guided by the logic of distribution not the logic of accumulation.

scholarly journals Reality and Existentialism in House of Leaves

2011 ◽  
Vol 7 ◽  
Author(s):  
Matthew Scott Scarano ◽  
Jennifer Ann Krause
Keyword(s):  
Purpose In Life ◽  
Albert Camus ◽  
The Body ◽  
Primary Sources ◽  
The Novel ◽  
The Past ◽  
House Of Leaves ◽  
Jean Paul ◽  
The Future ◽  
Multi Media

House of Leaves, by Mark Z. Danielewski, is a novel first published in 2000 that has since developed notoriety in literary circles for its arguably unique experimentation with a multi-layered plot, varied visual typography, and multi-media format. Despite being widely read and influential over the past decade, little scholarly analysis has been done on House of Leaves. As House of Leaves could represent an entire new genre of literature, it is important that we understand its themes and the ways in which various writerly techniques function within the novel. In this paper, I analyze House of Leaves through an existential lens, specifically utilizing the ideas of Jean-Paul Sartre and Albert Camus to examine the psyche of one of the novel’s main characters, Johnny Truant. In addition to primary sources by Danielewski, Sartre and Camus, I employ a 2002 analysis of House of Leaves by Katherine N. Hayles to aid my research. I conclude that Johnny’s story, and House of Leaves as a whole, breaks down traditional notions of reality, but retains existential hope for individuals who are able to find a purpose in life, even if that “purpose” is necessarily subjective. My analysis presents an original take on House of Leaves, and contains wider implications for future novels that emulate its experimental style. Past analyses have focused on post-modern aspects of House of Leaves, but I analyze it through an existential lens. Beyond adding to the body of work on House of Leaves, my existential take on an otherwise post-modern text may prove influential to analyses of other “post-modern” novels in the future.

scholarly journals Implikasi Pedagogis Pada Sakramen Perjamuan Kudus Dalam Liturgi Gereja

2021 ◽  
Vol 5 (1) ◽  
pp. 116
Author(s):  
Sumiyati Sumiyati ◽  
Eriyani Mendrofa
Keyword(s):  
Relevant Literature ◽  
Lord's Supper ◽  
The Body ◽  
Body Of Christ ◽  
Literature Analysis ◽  
Holy Communion ◽  
The Past ◽  
Kingdom Of Heaven ◽  
The Future ◽  
The Church

The Lord's Supper is one of the sacraments of the church and is an important part of the Christian liturgy. The author conducts research on the meaning of the Holy Communion so that he can find pedagogical implications in the Holy Communion. The research used is a literature analysis approach that uses various relevant literature sources. The pedagogical implications of the Lord's Supper concern the past, present and future. The meaning of the past means that the Lord's Supper is a reminder of Christ's sacrifice for believers. Today means that the Lord's Supper means sharing in enjoying the benefits of Christ’s death and fellowship with the members of the body of Christ, even Christ himself. The meaning of the future means that the Holy Communion is a guarantee of enjoying the Kingdom of Heaven and the great supper in the future. The Lord's Supper is an expression of hope for His return. Christ Jesus is the sure hope. Practically speaking, Holy Communion reminds us of the importance of fellowship with fellow members of the body of Christ. ABSTRAKPerjamuan Kudus merupakan salah satu sakramen gereja dan menjadi bagian penting dalam liturgi Kristen. Penulis melakukan penelitian terhadap makna perjamuan kudus sehingga dapat menemukan implikasi pedagogis dalam perjamuan kudus. Penelitian yang digunakan adalah pendekatan analisis pustaka yang menggunakan berbagai sumber pustaka relevan. Implikasi pedagogis Perjamuan Kudus menyangkut masa lalu, masa kini dan masa yang akan datang. Makna masa lalu berarti bahwa Perjamuan Kudus merupakan peringatan pengorbanan Kristus bagi orang percaya. Masa kini berarti bahwa Perjamuan Kudus memiliki makna keikutsetaan menikmati keuntungan kematian Kristus serta persekutuan dengan anggota tubuh Kristus, bahkan Kristus sendiri. Makna masa yang akan datang berarti bahwa Perjamuan Kudus menjadi jaminan menikmati Kerajaan Sorga dan perjamuan agung di masa yang akan datang. Perjamuan Kudus merupakan perwujudan pengharapan akan kedatangan-Nya kembali. Kristus Yesus adalah pengharapan yang pasti. Secara praktis, Perjamuan Kudus mengingatkan tentang pentingnya persekutuan dengan sesama anggota tubuh Kristus.

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