Body archive/the body as the archive

Maska ◽  
2020 ◽  
Vol 35 (200) ◽  
pp. 74-83
Author(s):  
Ida Hiršenfelder

The archive is a time machine that actively creates ways of accessing individual or collective experiences. Digital archives, in particular, such as the Web Museum anticipate an open and free access to memories even though they are not merely a representation of events but a field in which we can surpass the informativity of events in order to strengthen our experience of the (unlived) past and also the future. We are not building it to remember or understand the past but to think the future. The archive should be guided by the logic of distribution not the logic of accumulation.

2012 ◽  
Vol 143 (1) ◽  
pp. 99-109 ◽  
Author(s):  
Matthew Allen

This article explore how, in the first decade of the twenty-first century, the internet became historicised, meaning that its public existence is now explicitly framed through a narrative that locates the current internet in relation to a past internet. Up until this time, in popular culture, the internet had been understood mainly as the future-in-the-present, as if it had no past. The internet might have had a history, but it had no historicity. That has changed because of Web 2.0, and the effects of Tim O'Reilly's creative marketing of that label. Web 2.0, in this sense not a technology or practice but the marker of a discourse of historical interpretation dependent on versions, created for us a second version of the web, different from (and yet connected to) that of the 1990s. This historicising moment aligned the past and future in ways suitable to those who might control or manage the present. And while Web 3.0, implied or real, suggests the ‘future’, it also marks out a loss of other times, or the possibility of alterity understood through temporality.


1987 ◽  
Vol 9 (6) ◽  
pp. 171-172
Author(s):  
Robert H. Guinter

Just before Christmas, my 12-year-old son was reading The Time Machine by H. G. Wells. According to the story, the driver of this machine could travel to any date in the past or future, and he could return to the present time whenever he wished. We enjoyed talking about the story and about how much fun it would be to own a time machine. Where would we go and what would we see? He decided, among other things, that we should see his grandparents as children, to see whether their way of life really was as different from his as they say it was. Then we should visit some famous persons from the past and witness some great event, such as a Civil War battle. Then we should look to the future. What will we be like in 10 or 20 years? What will our city or country be like in 100 or 1,000 years? What will our planet be like in 1 million years? We thoroughly enjoyed ourselves as we talked about owning and using such a machine.


Atlanti ◽  
2017 ◽  
Vol 27 (2) ◽  
pp. 87-95
Author(s):  
Željka Dmitrus

By definition, archival science is a set of knowledge about archival material and archival activity. Archival scienceis a young science because it has been developing for the past hundred years. More recently, theory, practice and methodology have been formed. When we talk about archival material, we need to know that it’s not just a pile of old paper preserved in the dark archive storage rooms. Archival material is a record in continuity - from the moment it is created, until the moment someone searches for that record. Today it is a common belive that archives are the memory of society and a part of cultural heritage. Today, documents are mostly generated in electronic form. From a practical point of view, modern archival science deals with answers to contemporary issues such as: How to organize digitalisation of archival material? How to keep digital content in the long run? How to organize digital archives? How to care for data security? These are just some questions that will have to be answered by the generations that come - young archivists. To be able to protect contemporary archives for the future we will have to find abwers to above questions, than only by protecting the present we will be able to preserve it for the future.


Author(s):  
Bonnie G. Smith

Time or temporality is a concept by which humans confront the experience of duration. Feminists across the globe have constructed theories, political programs, and fantasies based on an awareness of temporality, usually as a tool to confront long-standing myths, inequality, and oppression. Feminist history is especially concerned with temporality, but so are activists who invoke the conditions of women in the past and present that must be remedied in the future. Temporality is embedded in discourses of the body and sexuality, and in this respect, women are seen as especially time bound. Postmodern theory has provided feminism with new approaches to time—many of them seeking to confound what can be called ordinary restrictions on time and to overturn time’s seeming limitations. Nonetheless, temporality exists only in language that is already gendered, seeming to set limits to a revolt against time.


Author(s):  
Bruce R. Burningham

The past two decades have seen an explosion in Cervantes scholarship. Indeed, it would perhaps not be an exaggeration to suggest that the last twenty years arguably represent the Golden Age of Cervantes criticism: slightly more than half of scholarly works written since 1888 have been published during the last two decades. In other words, during the last twenty years, the body of Cervantes knowledge has more than doubled, greatly expanding our variety of critical perspectives along the way. This chapter discusses the ‘across the centuries’ trend resulting from the various anniversary celebrations related to Cervantes, the ‘Cervantes and the Americas’ collections, Cervantes’s treatment of Islam, and the modernity of the novel, among other trends that have expanded Cervantine criticism since the turn of the current century.


Leonardo ◽  
2000 ◽  
Vol 33 (3) ◽  
pp. 237-238
Author(s):  
Richard Kade

Leonardo was a man who designed war engines. He also anatomized, stripped The flesh from the body And saw the soul; made perspective From a flat sheet flex Round as a moving limb. Transmuted the past to the future In a credible flying device. He inspired a journal's creation over four centuries later; A journal of fine art that grips The same universe as Leonardo And fills it with vigor. That covers the whole field of inquiry made possible with Modern scientific techniques. The art is new. The journal is Leonardo. Subscription is a solid chunk of man's future.


2019 ◽  
Vol 7 (13) ◽  
pp. 55-66
Author(s):  
Daniel Pérez-Pamies ◽  
Marta Lopera-Mármol

This article uses a comparative and hermeneutical analysis to explore the similarities and differences between the cinematographic work of Billy Wilder,in particular, Sunset Blvd. (1950), and David Lynch and the well-known television series Twin Peaks (David Lynch & Mark Frost, CBS, 1990-1991), as well as itswidely-expected continuation: Twin Peaks: The Return (David Lynch & Mark Frost, Showtime, 2017), paying special attention to the representation of the corpse both in narrative and historical terms. The hypothesis of the authors is that the figuration of the dead contains and symbolizes a specific model of representation at the same time as it anticipates the appearance of a new one. In conclusion, the body in suspension, located in the gap between life and death, functions as a hinge between the past and the future.


Rhizomata ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 247-270
Author(s):  
Lenka Karfíková

Abstract The article treats the role of attention (intentio or attentio) in Augustine’s analysis of sense perception, the notion of time, and the Trinitarian structure of the human mind. The term intentio covers a broad range of meanings in Augustine’s usage. Its most fundamental meaning is the life-giving presence of the soul in the body, intensified in attention’s being concentrated on a particular thing or experience; Augustine also uses the term attentio in this latter sense. According to his analysis of time, by way of attention (intentio or attentio), the soul fixes the present in which the future passes into the past. Due to the intention of the soul, the form abstracted from an external object is both imprinted into the sense organ and retained in the memory in order to be, by intention again, recalled before the sight of mind. As “the intention of the will” or just “the will”, attention connects intellectual understanding with memory. In Augustine’s eyes, attention has a different quality depending on the object it is oriented to, and a different intensity, ranging from inattentive distraction (distentio) to concentrated effort (intentio).


Author(s):  
Suzanne Raitt

For Sinclair, the past was a wound. She feared being unable to escape it, and she feared in turn her own persistence in a form that she could not control. Mystic ecstasy – what she called the “new mysticism” – was a way of entering a timeless realm in which there was no longer any past to damage her. But she was also fascinated by what could never be left behind – hence her interest in heredity, the unconscious, and the supernatural. However, the immanence of the future can also emancipate us from the past, in Sinclair’s view, and this is the key to why mystical experience was so immensely appealing to her. Mystical experience could take the self out of the body and thus out of past traumas and into the future. False dying – like that which creates ghosts – traps the psyche in its own pain and forces it to re-experience the suffering of its life; real dying – mystical dying – involves forgetting the self and the world.


1996 ◽  
Vol 05 (02) ◽  
pp. 179-192 ◽  
Author(s):  
MICHAEL B. MENSKY ◽  
IGOR D. NOVIKOV

Self-collision of a nonrelativistic classical point-like body, or particle, in the spacetime containing closed time-like curves (time-machine spacetime) is considered. A point-like body (particle) is an idealization of a small ideal elastic billiard ball. The known model of a time machine is used containing a wormhole leading to the past. If the body enters one of the mouths of the wormhole, it emerges from another mouth in an earlier time so that both the particle and its “incarnation” coexist during some time and may collide. Such self-collisions are considered in the case when the size of the body is much less than the radius of the mouth, and the latter is much less than the distance between the mouths. Three-dimensional configurations of trajectories with a self-collision are presented. Their dynamics is investigated in detail. Configurations corresponding to multiple wormhole traversals are discussed. It is shown that, for each world line describing self-collision of a particle, dynamically equivalent configurations exist in which the particle collides not with itself but with an identical particle having a closed trajectory (Jinnee of Time Machine).


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