The Literature of Chartism

Author(s):  
Ian Haywood

This chapter surveys and assesses the growing critical interest in the literature of Chartism. One of the most remarkable aspects of Britain’s first mass democratic movement was its significant output of creative literature. From the late 1830s to the early 1850s Chartist newspapers and periodicals published thousands of poems and a substantial amount of shorter and longer fiction. All this literature—whether written by anonymous and forgotten supporters or by more established Chartist authors such as Thomas Cooper, Ernest Jones and George W. M. Reynolds—combined a passionate commitment to political reform with a striving for new imaginative forms, voices, and narratives. Chartism mounted a direct challenge to the middle- and upper-class domination of both politics and literature, and it is this interweaving of radical politics and aesthetics that has continued to attract scholarly attention.

2021 ◽  
pp. 001458582110226
Author(s):  
Giuseppe Indizio

As one of the outstanding authors of medieval literature, Dante Alighieri has enjoyed seven centuries of close scholarly attention. 1 The immense success of his  Comedy has prompted some modern Dante scholars to assume that such success came easily during his life, even though the  Comedy was fully issued only after the poet’s death. Similar claims for rapid success are also made for the  Vita nuova and some of Dante’s lyric poetry. However, although much ancient source material has been lost, the surviving evidence does not support the view that success came to Dante during his life. Close scrutiny of the manuscript sources suggests a quite different scenario: Dante as an author had to survive in a dynamic and ruthlessly competitive environment (which, by analogy with the theory of natural selection, may have helped to elicit his finest achievements). His goal was to persuade the highly educated and affluent Florentine upper class to abandon its attachment to the prevailing lyrical school, represented by the authoritative and apparently indomitable Guittone d’Arezzo and his followers. Only then would Dante and the new poets (the  Stilnovisti) stand a chance of seeing their work collected in the prestigious and expensive  canzonieri. Probably, on the evidence of the surviving collections and other manuscripts (Escorialense, Laur. Martelli 12, etc), Dante did not fully achieve his goal — a situation which changed, dramatically, only after the  Comedy was published.


2017 ◽  
Vol 45 (7-8) ◽  
pp. 1195-1208
Author(s):  
Thierry Drapeau

This article seeks to restore the influential role of the Chartist activist, writer and poet, Ernest Jones (1819–1869), on Marx’s shift toward a multilinear conception of history in the early 1850s. Living in exile in London, Marx developed a close and long-lasting friendship and intellectual partnership with Jones, and actively contributed to his Chartist weeklies, Notes to the People (1851–1852) and the People’s Paper (1852–1858), during which he was directly exposed to, and thus influenced by, Jones’ anti-colonialist outlook. Based on circumstantial and cross-textual evidence, this article shows that starting in 1853 Marx appears to have drawn insights from Jones’ writings as he was changing his views on the progressiveness of Western colonialism, particularly the British kind in India. Seemingly imbued with the radical intellectual environment in which he gravitated in London, Marx followed his Chartist comrade and converged increasingly toward a similar anti-colonialist position, thus breaking with the Eurocentric, unilinear framework of historical development that characterized The Communist Manifesto (1848). Recovering the impact that Jones had on Marx’s intellectual trajectory in the 1850s brings to the fore the contribution of English radical politics in the early development of Marxism, especially as regard to the nexus between anti-colonialism and world revolution.


Author(s):  
Joel Gordon

This chapter examines how the relations between the military junta and its allies, particularly communists and the Muslim Brotherhood, deteriorated. The Democratic Movement for National Liberation (DMNL), the largest and least doctrinaire communist movement in Egypt, and Muslim Brotherhood had collaborated with the Free Officers and played significant supporting roles in their coup. The officers were thus confronted with two crucial questions: First, what debt, if any, did they owe their allies? Second, what ideological influence would these movements exert on the course of social and political reform? The chapter shows that the Free Officers gradually distanced themselves from the Muslim Brotherhood and abruptly turned on the communists. It considers the Command Council of the Revolution's (CCR) decision to outlaw the Muslim Brotherhood as well as its campaign against communism. It argues that the CCR's relations with the Muslim Brotherhood and the communist movements were influenced more by power politics than by ideology.


Author(s):  
M. Arif Hayat

Although it is recognized that niacin (pyridine-3-carboxylic acid), incorporated as the amide in nicotinamide adenine dinucleotide (NAD) or in nicotinamide adenine dinucleotide phosphate (NADP), is a cofactor in hydrogen transfer in numerous enzyme reactions in all organisms studied, virtually no information is available on the effect of this vitamin on a cell at the submicroscopic level. Since mitochondria act as sites for many hydrogen transfer processes, the possible response of mitochondria to niacin treatment is, therefore, of critical interest.Onion bulbs were placed on vials filled with double distilled water in the dark at 25°C. After two days the bulbs and newly developed root system were transferred to vials containing 0.1% niacin. Root tips were collected at ¼, ½, 1, 2, 4, and 8 hr. intervals after treatment. The tissues were fixed in glutaraldehyde-OsO4 as well as in 2% KMnO4 according to standard procedures. In both cases, the tissues were dehydrated in an acetone series and embedded in Reynolds' lead citrate for 3-10 minutes.


1983 ◽  
Vol 28 (10) ◽  
pp. 806-806
Author(s):  
No authorship indicated
Keyword(s):  

2020 ◽  
Vol 25 (3) ◽  
pp. 312-332
Author(s):  
Mary Heffernan
Keyword(s):  

Our understanding of Anglophone modernism has been transformed by recent critical interest in translation. The central place of translation in the circulation of aesthetic and political ideas in the early twentieth century has been underlined, for example, as well as translation’s place in the creative and poetic dynamics of key modernist texts. This volume of Katherine Mansfield Studies offers a timely assessment of Mansfield’s place in such exchanges. As a reviewer, she developed a specific interest in literatures in translation, as well as showing a keen awareness of the translator’s presence in the text. Throughout her life, Mansfield engaged with new literary texts through translation, either translating proficiently herself, or working alongside a co-translator to explore the semantic and stylistic challenges of partially known languages. The metaphorical resonances of translating, transition and marginality also remain key features of her writing throughout her life. Meanwhile, her enduring popularity abroad is ensured by translations of her works, all of which reveal sociological and even ideological agendas of their own, an inevitable reflection of individual translators’ readings of her works, and the literary traditions of the new country and language of reception. The contributions to this volume refine and extend our appreciation of her specifically trans-linguistic and trans-literary lives. They illuminate the specific and more general influences of translation on Mansfield’s evolving technique and, jointly, they reveal the importance of translation on her literary language, as well as for her own particular brand of modernism.


2018 ◽  
Vol 69 (2) ◽  
pp. 131-146 ◽  
Author(s):  
Piotr Potocki

The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit Charles Plater, had firmly established its local presence in the west of Scotland. This organisation played an important role in the realignment of Catholic politics in this period, and its main activity was the dissemination of the Church's social message among the working-class laity. The Scottish Catholic Church, meanwhile, thanks in large part to Archbishop John Aloysius Maguire of Glasgow, became more amenable to social reform and democracy.


2011 ◽  
Vol 13 (1) ◽  
pp. 25-78 ◽  
Author(s):  
Shawkat M. Toorawa

Q. 19 (Sūrat Maryam) – an end-rhyming, and, by general consensus, middle to late Meccan sura of 98 (or 99) verses – has been the subject of considerable exegetical and scholarly attention. Besides commentary, naturally, in every tafsīr of the Qur'an, Sura 19 has also benefited from separate, individual treatment. It has been the object of special attention by modern Western scholars, in particular those of comparative religion and of Christianity, whose attention has centred largely on the virtue and piety of Mary, on the miraculous nature of the birth of Jesus, on Jesus' ministry, and on how Jesus' time on Earth came to an end. In addition, Sura 19 is a favourite of the interfaith community. Given this sustained and multivectored scrutiny, it is remarkable how little analysis has been devoted to its lexicon. This article is a contribution to the study of the lexicon of this sura, with a particular emphasis on three features: rhyming end words, hapaxes, and repeating words and roots, some of which occur in this sura alone.


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