Thracian

2020 ◽  
Author(s):  
Sorin Paliga
Keyword(s):  
Ethnic Groups ◽  
High Probability ◽  
Visual Representation ◽  
Fourth Century ◽  
Comprehensive List ◽  
Ways Of Life

This chapter focuses on the Thracians. The Thracians did not have a written tradition. This detail may be considered either normal, as most ethnic groups of antiquity did not use writing as means of communication; or it may be considered somewhat unexpected, given the proximity of the Thracians to the Greeks and later the Romans of the Empire. Nevertheless, one can work out a quite comprehensive list of Thracian words. The Thracian forms are gleaned from various sources, often with approximate spellings and therefore with a high probability of being misread or misinterpreted. The chapter then looks at Thracian religion, one of the striking features of which is aniconism. Also striking is the peculiar representation of the supreme god, Zalmoxis, also spelled Zamolxis. There is no visual representation of this god or other Thracian gods of ‘classical’ Thracian society. Some Thracian groups adopted Roman ways of life and others resisted into the fourth century. This may have some bearing on the two dialects in modern Albanian—Romanian, Bulgarian, and Albanian being the main heirs of the Thracians—but this is a matter of debate.

The distribution of Greek loan–words in Terence

1985 ◽  
Vol 35 (1) ◽  
pp. 110-123 ◽  
Author(s):  
Robert Maltby
Keyword(s):  
Social Status ◽  
Fourth Century ◽  
Statistical Evidence ◽  
Ancient World ◽  
Social Standing ◽  
Loan Words ◽  
Comprehensive List ◽  
Previous Note ◽  
The Law ◽  
Linguistic Means

The aim of this paper is to discuss Terence's use of Greek loan-words and to examine their distribution by plays and by characters. How far are they used for stylistic effect and what relationship do they have to the themes of different plays? Is there any evidence for the concentration of these words, which often tend to be colloquial in tone, in the mouths of slaves and characters of low social status for the purposes of linguistic characterisation? Finally, does Terence's use of these words develop in the course of his short career? The usefuleness of a previous note on this subject by J. N. Hough is limited by the absence of any comprehensive list of occurrences, so that its objectivity is difficult to check. A more helpful discussion by P. Oksala gives a fuller list, but concentrates mainly on a comparison with Plautine usage in the type and frequency of these words and does not discuss their distribution within the Terentian corpus.The question of characterisation by linguistic means, particularly in the field of New Comedy, has received considerable attention in recent years. The doctrine that a character's speech should be appropriate to his or her age, sex or social status, is well attested in the ancient world, with reference both to the theatre and to the law-courts. The ancient scholia on Aristophanes, as well as the fourth-century commentary on Terence that goes under the name of Donatus, contain comments on the appropriateness of particular words and phrases to particular character types. Leo, commenting long ago on the distribution of Greek words in Plautus, observed that they were used predominantly by slaves and characters of low social standing, a point made earlier by N. Tuchhaendler. More recently M. E. Gilleland has produced detailed statistical evidence for both Plautus and Terence which tends to back up these observations.

scholarly journals The Marian Apparition of Seuca/Szőkefalva in the Context of Religious and Ethnical Interferences

2020 ◽  
Author(s):  
Lehel Peti
Keyword(s):  
Ethnic Groups ◽  
Social Problems ◽  
Virgin Mary ◽  
Local Parish ◽  
History Of ◽  
Marian Apparitions ◽  
The Village ◽  
The Church ◽  
Ways Of Life ◽  
The Way

Seuca became a known place for pilgrimage due to a blind Gypsy woman's public visions about the Virgin Mary in the first years of the new millennium. The author presents both the history of the ethnical and confessional co-existence in the village and the economic and social problems which affected the whole community. Then, the attitudes towards the apparition of the different denominations are highlighted by also presenting the way the seer attempts to question the different denominational opinions. The legitimating strategies of a Gypsy woman significantly influenced the aspects of the vision of the Virgin Mary from Seuca. In the history of Seuca, we find the practice of ethnic groups making well-defined boundaries between them, functioning as important parts of the communities. The artificial change of the ethnic structure during the Communist dictatorship changed the patterns of relations between the ethnic groups and made ethnic coexistence more problematic. The local parish that tried to expropriate the Marian apparitions has successfully integrated their messages into the ideology of ethnic reconciliation. The traditional onto- logical systems of religion in the communities still work and the frequent crossing of the ethnic and denominational boundaries have also promoted the strategies of the Church. In addition, the apparitions in Seuca earned the village a distinguished reputation in the region where enormous changes have taken place and where people have been forced to develop more complex strategies, or ways of life, without any pre-existing concrete models.

When Parrots Learn to Talk, and Why They Can't: Domination, Deception, and Self-Deception in Indian-White Relations

1987 ◽  
Vol 29 (1) ◽  
pp. 3-23 ◽  
Author(s):  
Gerald Sider
Keyword(s):  
Ethnic Groups ◽  
State Power ◽  
Melting Pot ◽  
Nation States ◽  
Cultural Differentiation ◽  
The World ◽  
Ways Of Life ◽  
Do So

If the expansion and consolidation of state power simply undermined, homogenized, and ultimately destroyed the distinctive societies and ethnic groups in its grasp, as various acculturation or melting-pot theories would have it, the world would long ago have run out of its supply of diverse ways of life, a supply presumably created in the dawn of human time. To the contrary, state power must not only destroy but also generate cultural differentiation—and do so not only between different nation states, and between states and their political and economic colonies, but in the center of its grasp as well. The historical career of ethnic peoples can thus best be understood in the context of forces that both give a people birth and simultaneously seek to take their lives.

Quick Consult: Quick Consult: Acromioplasty

2002 ◽  
Vol 7 (3) ◽  
pp. 4-5
Keyword(s):  
Glasgow Coma Scale ◽  
Outcome Assessment ◽  
High Probability ◽  
Vegetative State ◽  
Behavioral Impairment ◽  
Whole Person ◽  
Ordinal Scales ◽  
Probability Of Death ◽  
The Individual ◽  
Assessment Scales

Abstract Different jurisdictions use the AMA Guides to the Evaluation of Permanent Impairment (AMA Guides) for different purposes, and this article reviews a specific jurisdictional definition in the Province of Ontario of catastrophic impairment that incorporates the AMA Guides. In Ontario, a whole person impairment (WPI) exceeding 54% or a mental or behavioral impairment of Class 4 or 5 qualifies the individual for catastrophic benefits, and individuals who do not meet the test receive a lesser benefit. By inference, this establishes a parity threshold among dissimilar injuries and dissimilar outcome assessment scales for benefits. In Ontario, the Glasgow Coma Scale (GCS) identifies patients who have a high probability of death or of severely disabled survival. The GCS recognizes gradations of vegetative state and disability, but translating the gradations for rating individual impairment on ordinal scales into a method of assessing percentage impairments cannot be done reliably, as explained in the AMA Guides, Fifth Edition. The AMA Guides also notes that mental and behavioral impairment in Class 4 (marked impairment) or 5 (extreme impairment) indicates “catastrophic impairment” by significantly impeding useful functioning (Class 4) or significantly impeding useful functioning and implying complete dependency on another person for care (Class 5). Translating the AMA Guides guidelines into ordinal scales cannot be done reliably.

‘Fever Phobia’ Persists in Many Ethnic Groups

2008 ◽  
Vol 42 (10) ◽  
pp. 42
Author(s):  
BETSY BATES
Keyword(s):  
Ethnic Groups ◽  
Fever Phobia

Suicidal Behavior in Four Ethnic Groups in The Hague, 2002–2004

Crisis ◽  
2009 ◽  
Vol 30 (2) ◽  
pp. 63-67 ◽  
Author(s):  
Irene Burger ◽  
Albert M. van Hemert ◽  
Willem J. Schudel ◽  
Barend J.C. Middelkoop
Keyword(s):  
Suicide Attempt ◽  
Ethnic Groups ◽  
Suicidal Behavior ◽  
Emergency Service ◽  
Attempted Suicide ◽  
Public Health Problem ◽  
Specific Rate ◽  
Completed Suicide ◽  
The Hague ◽  
Psychiatric Department

Background: Suicidal behavior is a severe public health problem. Aims: To determine the rates of attempted and completed suicide among ethnic groups in The Hague, The Netherlands (2002–2004). Methods: By analyzing data on attempted and completed suicide (from the psychiatric department of general medical hospitals; the psychiatric emergency service and the municipal coroners). Results: Turkish and Surinamese females aged 15–24 years were at highest risk for attempted suicide (age-specific rate 545 / 100,000 and 421 / 100,000 person-years, respectively). Both rates were significantly higher than in the same age group of Dutch females (246 / 100,000 person-years). Turkish (2%) and Surinamese (7%) had lower repeat suicide-attempt rates than did Dutch (16%) females aged 15–24. Significantly lower suicide-attempt rates were found for Surinamese than for Dutch females aged 35–54 years. Differences were not explained by socioeconomic living conditions. The ratio fatal/nonfatal events was 4.5 times higher in males than in females and varied across age, gender, and ethnicity strata. Completed suicide was rare among migrant females. No completed suicides were observed in the Turkish and Surinamese females aged 15–24 years. Conclusions: The study demonstrates a high risk of attempted suicide and a low risk of completed suicide among young Turkish and Surinamese females.

The Effect of Outcome Probability on Generalization in Predictive Learning

2019 ◽  
Vol 66 (1) ◽  
pp. 23-39 ◽  
Author(s):  
Hadar Ram ◽  
Dieter Struyf ◽  
Bram Vervliet ◽  
Gal Menahem ◽  
Nira Liberman
Keyword(s):  
High Probability ◽  
Lower Probability ◽  
Perceptual Similarity ◽  
Learning Paradigm ◽  
Predictive Learning ◽  
Lightning Bolt ◽  
Outcome Probability

Abstract. People apply what they learn from experience not only to the experienced stimuli, but also to novel stimuli. But what determines how widely people generalize what they have learned? Using a predictive learning paradigm, we examined the hypothesis that a low (vs. high) probability of an outcome following a predicting stimulus would widen generalization. In three experiments, participants learned which stimulus predicted an outcome (S+) and which stimulus did not (S−) and then indicated how much they expected the outcome after each of eight novel stimuli ranging in perceptual similarity to S+ and S−. The stimuli were rings of different sizes and the outcome was a picture of a lightning bolt. As hypothesized, a lower probability of the outcome widened generalization. That is, novel stimuli that were similar to S+ (but not to S−) produced expectations for the outcome that were as high as those associated with S+.

Three Ways of Life

1965 ◽  
Vol 10 (2) ◽  
pp. 52-53
Author(s):  
IRVIN L. CHILD
Keyword(s):  
Ways Of Life
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